約 3,876,464 件
https://w.atwiki.jp/terragen3/pages/59.html
次世代の自然環境レンダリング まずはTerragen 4を見てみましょう Planetside社からTerragen 4が現在開発中であることが発表されました。その開発中に制作されたレンダラーのいくつかをご覧に入れます。 今後数ヶ月に渡り、より多くの詳細を明らかにし、信じられないほどの画像や動画を共有すると共に、景観ソフトウェアでは実現不可能に 思われたいくつかの事例を紹介します。Terragen 4は、より速く、よりインタラクティブで使いやすくなる事でしょう。 より迅速かつ直感的にこれまで以上にあなたのシーンを作成、探求するためのツールを提供し、フォトリアリズムでの高い基準を設定します。 調整はまだこれからです! Terragenって何ですか? Terragenは多くのアーティストたちが美しくリアルな景観、空などの自然環境をレタリングしたい場合に有効となるソフトウェアです。 『Star Wars The Force Awakens』などの超大作映画の作成にも使用され、TVやゲーム、VR環境、美術館展示品、ドキュメンタリー等々.. Terragen 4のプレオーダー 現在、1年間の保守が含まれたTerragen3を購入する事で、2016年第二期のリリース時にTerragen 4へのアップグレード保証が得られます。 レイトレースによるリアルタイムプレビュー パートⅠ Terragen 4は、プログレッシブ リファイン(イメージ全体を徐々に完成させていく方法)とレイトレースによるリアルタイムプレビューを備えています。レイトレースプレビューモードでは、Terragenシェーダ、光源、大気(ボリューメトリックシャドウ(別名 光線の進路が見える現象「神の光」))を持った雲を含めてサポートします。上の動画は新しいプレビュー機能のいくつかがご覧いただけます。これは新しいプレビューで行えるほんの片鱗であり、今後より多くをお見せすることになるでしょう。 雲の多重散乱 TG4では、GIキャッシュを使わずに多重散乱をシミュレーションする雲のための新しいライトニングモデルを開発しています。異なるカメラ・照明角度によって、照明に応答するテストを行うために、下のターンテーブル動画をレンダリングしました。 実世界での大規模な水滴からなる高密度の雲は、拡散される光のほとんどを吸収せずに幾度となく光を散乱させます。これは大小両方の規模の雲の塊の間となる暗いエッジ(特に太陽がカメラの後ろにある場合)の相互反射からなるコントラストが明るい雲を中心に持っていく現象を引き起こしています。光は影の奥深くまで達し、単一散乱シミュレーションにはない方法で美しく雲を照らします。 薄い雲は、ほとんどの光が最初の散乱後に雲を抜けるので、たった1つの散乱だけを概算するためレンダリングが容易です。しかし、たった1つの散乱だけで光学的に高密度の雲をレンダーする場合、十分な光が影の奥深くまで達する事が出来ず、一貫して雲を雲として微妙な効果の全てを達成する事は困難です。ほとんどのレンダラーは、しばしば写真のようなリアルな結果を生成するには不十分な方法でこれらの効果に近づけようとします。Terragen Classicでは、人工的なセルフシャドウ率をコントロールする簡単な darkening パラメータ(後のバージョンで light propagation パラメータ)を備えていました。Terragen 2では、多重散乱をシミュレーションするキャッシュベースのGIを追加しましたが、しばしばディティールに欠けていました。フォトリアルに多くの異なる種類の雲をレンダリングするために、大規模かつ緻密な雲のためだけでなく、低密度のものや薄雲、平滑な雲等、どんな雲においても対応する事の出来るライティングモデルを必要としています。 ニューモデルのTerragen 4では、探求している明るい中心部と暗いエッジを生成し、散乱した光でのセルフシャドウと微妙な方向感覚、滑らかな光の減衰によって雲の中深くまで光を拡散させます。雲もこの動画においては影が青く周囲の大気によって照らされ、環境光も雲を通して多重散乱します。Terragen 3のGIではこれに近づける事が出来ますが、新モデルでは太陽光の届かない領域で環境光のリアルなディティールとセルフシャドーを示します。 雲が逆光時、最も強い"雲の周りに見える太陽の光"効果も以前よりはるかに優れています。 現段階ではまだ少しの不備が生じてますが、今後の記事でレイトレースによるリアルタイムプレビューで作動する新しい雲をお見せします! レンズ効果 Terragen 4では、シーン内において自然でリアルな証明に応えるためのブルーム(閃光のような光が周囲の物体に漏れるように見える光学効果)とフレアレンズを含むグローバルレンズ効果が大役を果たすでしょう。レンズ効果は光源や鏡面反射の反射強度、色、オクルージョン(環境光が届かない箇所に影を付ける)、大気の散乱を考慮して高ダイナミックレンジで動作します。 これらの効果は、独立して強度調整する事が出来て、レンズフレア"星型"効果は、柔らかさとポイント数(レンズ形状)のコントロールを備えています。上記動画は新モデルで可能なさまざまな効果を実演しています。 ・シーン1は、自動的に自然なおくルージョンベースの減衰によるレンズフレアとグロー効果を示します。 ・シーン2は、モーションブラーと共に鏡面反射からのレンズフレアの実例を示します。この山のシーンは New World Digital Arts様の好意により寄贈していただきました。 ・シーン3は、アニメーション化されたリアルな日暮れの大気散乱する色変動を扱うレンズフレア効果を示します。 オゾンファクター Terragenでは常にとてもリアルな大気を備えていますが、時折既存の機能では正確なシミュレーションする事が困難ないくつかの微妙な効果があります。大気モデルのリアリズムを仕上げる支援として、Terragen 4は大気によってシミュレーションされたオゾン層の吸収力をコントロールする新しい"オゾンファクター"設定を追加します。これにより赤と緑の光を吸収する事で、日の出と日暮れを通じて際立てて青空を作り出す事が可能となります。それは高高度からの眺めにも強く作用します。 オゾン層の高度プロファイルは平均的な地球の大気をシミュレーションするように設定され、自動的に大気の高度調整に比例してサイズ変更します。密度も様々なセットアップによってリアルな結果を得るために、密度を「bluesky」に比例して変化します。 オゾンファクターの追加により、あなたのイメージを完全なリアリズムにより近づける事を可能にします。上記の動画内でのアクション並び下の画像において、いくつかの実例を見てみましょう。 左 オゾン 無効 右 オゾン 0.6 左 オゾン 無効 右 最大推奨設定 レイトレースによるリアルタイムプレビュー パートⅡ これまでに、あなたはTerragen 4でリアルタイムなレイトレースによるプレビューをわずかに見てきましたが、どれだけの事が出来るのでしょうか?この動画デモパート2では、新しいプレビューモードがどのように複雑な雲や照明のセットアップで機能するかについて見る事が出来ます。動画内の雲の大部分は、新たな光散乱モデルを使用し、すべての動画がリアルタイムで示されています。動画では、"god rays(神の光)"、大気中の影と表情豊かな地形、軌道(オゾンを含む)から地球を眺めながら、日没時に曇った空の独立した雲を編集しています。全てのケースでは、レイ・トレーシングプレビューはこれまで以上に速く反復する事が出来、迅速かつ応答性のフィードバックを提供します。これによりTerragenの使用法に革命をもたらす事が出来るでしょう。 次回の「レイトレースによるリアルタイムプレビュー パートⅢ」を楽しみにお待ち下さい。 ワープスピードを保障します! Terragen 4はより速くレンダリングします。レイ・トレーシング・エンジンは、特に草、木、その他建造物等のインポートされたオブジェクトを持つシーンに、いくつかの大幅なパフォーマンス向上をもたらすためのアップデートを行いました。多種多様なシーンをテストし、平均としてTerragen 4によるオブジェクトを備えたシーンのレンダリングは、Terragen 3の2倍以上速くなりました。すべてのシーンに大きな恩恵を示すわけではなく、例えばTerragen 3のベンチマークデータでは多くのオブジェクトを持っていないため、ほとんどの利点はありません。しかし、特有の植物が多いシーンにおいては、違いが一目瞭然でしょう。場合によっては、オブジェクトから大気効果の中にボリューメトリック・シャドーが落とされる時など、6.5倍の差となるこの改良点に驚かれる事でしょう。以下の合成画像に示す1つのシーンは、改善されたレイ・トレーシング・エンジンによってレンダリング時間が4時間15分から、わずか40分に収まりました。複雑な画像が非常に簡単にレンダリングし易くなろうとしています! Terragen 3とTerragen 4のレンダリング時間の比較。バーが短いほどレンダリング時間が速い。Terrgen 4は赤色です。 テストされたシーンに掛かったそれぞれのレンダリング時間性能比向上を確認する事ができます。いくつかのケースでは性能比が低いものもありますが、多くのケースが著しく倍以上速くなっています! 改良を確認する別の方法。Terragen 3のレンダリング時間をベースとして、Terragen 4の相対的な速度向上を示しています。 Terragen 4 オープンベータ 今日、無料でTerragen 4のオープンベータを提供出来る事にすごく興奮しています。一新されたリアルタイム・レイ・トレース・プレビュー、驚異的にリアルな雲のシェーディングモデル、レンズ効果、改良されたレンダリング時間を含むTerragen 4には、これ以上に多くの改良点があります。あなたがTerragen4.comをフォローしていたならば、これら全てをご覧になられた事でしょう。さあ、今度はあなた自身で試す事が出来ます! ベータ期間中のテストでこのベータ版は、Terragen 4の全ての機能が無料かつ無制限で利用出来ます。ベータ版の期限が切れ、近い将来Terragen 4の最終版がリリースされると、もう起動する事は出来ません。 Terragen 4ベータ版の入手は簡単です。以下のボックスにダウンロードリンクを受け取るあなたのEメールアドレスを入力し、受け取ったメールからダウンロードリンクのURLを読み込み、開かれたページのダウンロードリンクボタンをクリックして下さい。あなたはいつでも退会する事の出来る公式のTerragenニュースレターにメンバー登録する事になります。(今回はWindows64ビット版のみが入手可能である事に注意して下さい。Mac版は7月上旬に入手可能となるでしょう) 楽しんで下さい!そして熟達者のアドバイスとサポート、アイデアの共有、無料のリソース、その他多くを得るために公式のオープンなコミュニティフォーラムに参加する事も忘れないで下さい コミュニティフォーラム オープンベータ版はこちらから Terragen 4を教育目的での使用に限り、無料で提供します Terragen 4の販売開始に伴い、Terragen製品の教育目的時のライセンスについて新しい方針を発表出来る事を誇りに思っております。これ以降、すべての教育機関のユーザは、機能制限無し、またはその他の機能制限を受ける事無くTerragen 4 Professionalの無料ライセンスの資格を有します。あなたが教員や学生、あるいは大きな組織であるかどうかに関わらず、正当な教育目的で使われる限りライセンスは無料です! 教育目的でのライセンスを申請するために、registrations@planetside.co.ukまで教育機関に在籍中である証明書(たとえば名前が記述された学生証/教員免許、またはクラス名簿の写し等)を添えて要求を送って下さい。あなたが組織として要請されているならば、必要とするライセンス数を指定して下さい。 予めご了承ください すべてのライセンスは年単位で更新され、更新時に最新の証明書の提出を必要とします。提供されたライセンスについては、教育目的のみの使用と限定されます。最終製品がTerragenでレンダリング、または作成されたエレメントを含んでいるかどうかに関わらず、Terragenの使用と連携して収益を得る場合は、商用ライセンスを購入する必要があります。Planetside Software社は、常に独自の裁量でどのような個人、または組織への教育目的のライセンスを否認/失効する権利があります。
https://w.atwiki.jp/forzamotorsport4/pages/43.html
Autovista対応車種 Autovistaモード対応車種は以下の24台+シークレット2台の計26台となる模様。 List of Forza Motorsport 4 Autovista Cars 2010 Ferrari 458 Italia 2005 Ford Ford GT 2010 Lexus LF-A 2011 Mercedes-Benz SLS AMG 2010 Aston Martin One-77 2009 Bugatti Veyron 16.4 1982 DeLorean DMC-12 1957 Ferrari 250 Testa Rossa 2011 Ferrari 599 GTO 2009 Ferrari California 2002 Ferrari Enzo Ferrari 1995 Ferrari F50 2010 Gumpert Apollo S 2006 Hummer H1 Alpha 2006 Koenigsegg CCX 2008 Lamborghini Reventon 1993 McLaren F1 2005 Mercedes-Benz SLR 2010 Morgan Aero SuperSports 2009 Pagani Zonda Cinque Roadster 2009 #9 Peugeot Sport Total 908 2010 C8 Laviolette LM85 2005 TVR Sagaris Additional Unlockable Vehicles 2554 AMG Transport Dynamics M12 Warthog FAV ("Halo" Warthog) 1931 Bentley 8 Litre
https://w.atwiki.jp/jpops/pages/20233.html
LEFTOVERをお気に入りに追加 LEFTOVERのリンク #bf Amazon.co.jp ウィジェット LEFTOVERの報道 John Hiatt with The Jerry Douglas Band(ジョン・ハイアット・ウィズ・ザ・ジェリー・ダグラス・バンド)|伝説のRCAスタジオBでレコーディングしたアルバム『Leftover Feelings』 - TOWER RECORDS ONLINE - TOWER RECORDS ONLINE 残布を無駄にしないための再生プロジェクト「FROM LEFTOVER FABRICS OUR UPCYCLE PROJECT」夢のあるアイテムをすべて手作業でお届けします。 - PR TIMES LEFTOVERとは LEFTOVERの51%は着色料で出来ています。LEFTOVERの18%は根性で出来ています。LEFTOVERの14%は純金で出来ています。LEFTOVERの9%は厳しさで出来ています。LEFTOVERの8%は愛で出来ています。 LEFTOVER@ウィキペディア LEFTOVER Amazon.co.jp ウィジェット 掲示板 名前(HN) カキコミ すべてのコメントを見る ページ先頭へ LEFTOVER このページについて このページはLEFTOVERのインターネット上の情報を集めたリンク集のようなものです。ブックマークしておけば、日々更新されるLEFTOVERに関連する最新情報にアクセスすることができます。 情報収集はプログラムで行っているため、名前が同じであるが異なるカテゴリーの情報が掲載される場合があります。ご了承ください。 リンク先の内容を保証するものではありません。ご自身の責任でクリックしてください。
https://w.atwiki.jp/jikkyosha_ust/pages/399.html
The Acts of the Apostles (Ancient Greek Πράξεις τῶν Ἀποστόλων, Práxeis tôn Apostólōn; Latin Āctūs Apostolōrum), often referred to simply as Acts, is the fifth book of the New Testament; it tells of the founding of the Christian church and the spread of its message to the Roman empire.[1] Acts is the second half of a two-part work, referred to as Luke-Acts, by the same anonymous author, referred to as Luke the Evangelist, and usually dated to around 80-90 CE.[2][3] The first part, the Gospel of Luke, tells how God fulfilled his plan for the world s salvation through the life, death and resurrection of Jesus of Nazareth, the promised Messiah. Acts continues the story of Christianity in the 1st century, beginning with the Ascension of Christ. The early chapters, set in Jerusalem, describe the Day of Pentecost (the coming of the Holy Spirit) and the growth of the church in Jerusalem. Initially the Jews are receptive to the Christian message, but soon they turn against the followers of the Messiah. Rejected by the Jews, under the guidance of the Apostle Peter the message is taken to the Gentiles. The later chapters tell of Paul s conversion, his mission in Asia Minor and the Aegean, and finally his imprisonment in Rome, where, as the book ends, he awaits trial. Luke-Acts is an attempt to answer a theological problem, namely how the Messiah of the Jews came to have an overwhelmingly non-Jewish church; the answer it provides, and its central theme, is that the message of Christ was sent to the Gentiles because the Jews rejected it.[1] Contents [hide] 1 Composition and setting 1.1 Title, unity of Luke-Acts, authorship and date 1.2 Genre, sources and historicity of Acts 1.3 Audience and authorial intent 1.4 Manuscripts 2 Structure and content 2.1 Structure 2.2 Outline 2.3 Content 3 Theology 4 Comparison with other writings 4.1 Gospel of Luke 4.2 Pauline epistles 5 See also 6 References 7 Bibliography 8 External links Composition and setting[edit] Main article Authorship of Luke–Acts Ministry of the Apostles Russian icon by Fyodor Zubov, 1660 Title, unity of Luke-Acts, authorship and date[edit] The title "Acts of the Apostles" (Greek Πράξεις ἀποστόλων Praxeis Apostolon) was first used by Irenaeus in the late 2nd century. It is not known whether this was an existing title or one invented by Irenaeus; it does seem clear, however, that it was not given by the author.[4] The gospel of Luke and Acts make up a two-volume work which scholars call Luke-Acts.[3] Together they account for 27.5% of the New Testament, the largest contribution attributed to a single author, providing the framework for both the Church s liturgical calendar and the historical outline into which later generations have fitted their idea of the story of Jesus and the early church.[5] The author is not named in either volume.[6] According to Church tradition dating from the 2nd century, he was the "Luke" named as a companion of the apostle Paul in three of the letters attributed to Paul himself; this view is still sometimes advanced, but "a critical consensus emphasizes the countless contradictions between the account in Acts and the authentic Pauline letters."[7] (An example can be seen by comparing Acts accounts of Paul s conversion (Acts 9 1-31, 22 6-21, and 26 9-23) with Paul s own statement that he remained unknown to Christians in Judea after that event (Galatians 1 17-24).)[8] He admired Paul, but his theology was significantly different from Paul s on key points and he does not (in Acts) represent Paul s views accurately.[9] He was educated, a man of means, probably urban, and someone who respected manual work, although not a worker himself; this is significant, because more high-brow writers of the time looked down on the artisans and small business-people who made up the early church of Paul and were presumably Luke s audience.[10] The earliest possible date for the composition of Acts is set by the events with which it ends, Paul s imprisonment in Rome c.63 CE, but an early date is now rarely put forward.[11][12] The last possible date would be set by its first definite citation by another author, but there is no unanimity on this–some scholars find echoes of Acts in a work from c.95 CE called I Clement, while others see no indisputable citation until the middle of the 2nd century.[11] If Acts uses Josephus as a source, as has been proposed, then it must have been composed after 93 CE; it does not show any knowledge of Paul s letters, a fact which also supports a late date; and the social situation it reflects is one in which the faithful need "shepherds" to protect them from heretical (possibly Marcionite) "wolves", which again reflects a late date.[11] Most experts therefore date it to around 80-90 CE, although some suggest 90-110, [2] and there is evidence that it was still being substantially revised well into the 2nd century.[13] Genre, sources and historicity of Acts[edit] Luke (or more accurately the anonymous author of Luke-Acts) describes his work, Luke-Acts, as a "narrative" (diegesis). Acts, the second part, is widely thought of as a history, but it lacks exact analogies in Hellenistic or Jewish literature.[14] The title "Acts of the Apostles" (Praxeis Apostolon) would seem to identify it with the genre telling of the deeds and achievements of great men (praxeis), but it was not the title given by the author.[4] Luke seems to have taken as his model the works of two respected Classical authors, Dionysius of Halicarnassus, who wrote a well-known history of Rome, and the Jewish historian Josephus, author of a history of the Jews.[15] Like them he anchors his history by dating the birth of the founder (Romulus for Dionysius, Moses for Josephus, Jesus for Luke) and like them he tells how the founder is born from God, taught authoritatively, and appeared to witnesses after death before ascending to heaven.[15] By and large the sources for Acts can only be guessed at,[16] but Luke would have had access to the Septuagint (a Greek translation of the Jewish scriptures), the gospel of Mark and the collection of "sayings of Jesus" called the Q source.[17] He transposed a few incidents from Mark s gospel to the time of the Apostles – for example, the material about "clean" and "unclean" foods in Mark 7 is used in Acts 10, and Mark s account of the accusation that Jesus has attacked the Temple (Mark 14 58) is used in a story about Stephen (Acts 6 14).)[18] There are also points of contacts (meaning suggestive parallels but something less than clear evidence) with 1 Peter, the Letter to the Hebrews, and 1 Clement.[19] Other sources can only be inferred from internal evidence – the traditional explanation of the three "we" passages, for example, is that they represent eye-witness accounts.[20] The search for such inferred sources was popular in the 19th century, but by the mid-20th it had largely been abandoned.[21] Acts was read as a reliable history of the early church well into the post-Reformation era. By the 17th century, however, biblical scholars began to notice that it was incomplete and tendentious – its picture of a harmonious church is quite at odds with that given by Paul s letters, and it omits important events such as the deaths of both Peter and Paul. The mid-19th century scholar Ferdinand Baur suggested that Luke had re-written history to present a united Peter and Paul and advance a single orthodoxy against the Marcionites. (Marcion was a 2nd-century heretic who wished to cut Christianity off entirely from the Jews). Baur continues to have enormous influence, but today there is less interest in determining Luke s historical accuracy (although this has never died out) than in understanding his theological program.[22] Audience and authorial intent[edit] Luke was written to be read aloud to a group of Jesus-followers gathered in a house to share the Lord s supper.[15] The author assumes an educated Greek-speaking audience, but directs his attention to specifically Christian concerns rather than to the Greco-Roman world at large.[23] He begins his gospel with a preface addressed to Theophilus, informing him of his intention to provide an "ordered account" of events which will lead his reader to "certainty".[10] He did not write in order to provide Theophilus with historical justification – "did it happen?" – but to encourage faith – "what happened, and what does it all mean?"[24] Acts (or Luke-Acts) is intended as a work of "edification."[25] Edification means "the empirical demonstration that virtue is superior to vice,"[26] but is not all of Luke s purpose. He also engages with the question of a Christian s proper relationship with the Roman Empire, the civil power of the day could a Christian obey God and also Caesar? The answer is ambiguous.[27] The Romans never move against Jesus or his followers unless provoked by the Jews, in the trial scenes the Christian missionaries are always cleared of charges of violating Roman laws, and Acts ends with Paul in Rome proclaiming the Christian message under Roman protection; at the same time, Luke makes clear that the Romans, like all earthly rulers, receive their authority from Satan, while Christ is ruler of the kingdom of God. [28] Luke-Acts can be also seen as a defense of (or "apology" for) the Jesus movement addressed to the Jews the bulk of the speeches and sermons in Acts are addressed to Jewish audiences, with the Romans featuring as external arbiters on disputes concerning Jewish customs and law.[27] On the one hand Luke portrays the Christians as a sect of the Jews, and therefore entitled to legal protection as a recognised religion; on the other, Luke seems unclear as to the future God intends for Jews and Christians, celebrating the Jewishness of Jesus and his immediate followers while also stressing how the Jews had rejected God s promised Messiah.[29] Manuscripts[edit] There are two major textual variants of Luke-Acts, the Western text-type and the Alexandrian. The oldest complete Alexandrian manuscripts date from the 4th century and the oldest Western ones from the 6th, with fragments and citations going back to the 3rd. Western texts of Acts are 10% longer than Alexandrian texts, the additions tending to enhance the Jewish rejection of the Messiah and the role of the Holy Spirit, in ways that are stylistically different from the rest of Acts.[30] These conflicts suggest that Luke-Acts was still being substantially revised well into the 2nd century.[13] The majority of scholars prefer the Alexandrian (shorter) text-type over the Western as the more authentic, but this same argument would favour the Western over the Alexandrian for the gospel of Luke, as in that case the Western version is the shorter. The debate therefore continues.[30] Structure and content[edit] Acts 1 1-2a from the 14th century Minuscule 223 Structure[edit] Acts has two key structural principles. The first is the geographic movement from Jerusalem, centre of God s Covenantal people the Jews, to Rome, centre of the Gentile world. This structure reaches back to the author s preceding work, the Gospel of Luke, and is signaled by parallel scenes such as Paul s utterance in Acts 19 21, which echoes Jesus words 9 51 (Paul has Rome as his destination, as Jesus had Jerusalem). The second key element is the roles of Peter and Paul, the first representing the Jewish Christian church, the second the mission to the Gentiles.[31] Transition reprise of the preface addressed to Theophilus and the closing events of the gospel (Acts 1-1 26) Petrine Christianity the Jewish church from Jerusalem to Antioch (Acts 2 1-12 25) 2 1-8 1 - beginnings in Jerusalem 8 2-40 - the church expands to Samaria and beyond 9 1-31 - conversion of Paul 9 32-12 25 - the conversion of Cornelius, and the formation of the Antioch church Pauline Christianity the Gentile mission from Antioch to Rome (Acts 13 1-28 21) 13 1-14 28 - the Gentile mission is promoted from Antioch 15 1-35 - the Gentile mission is confirmed in Jerusalem 15 36-28 31 - the Gentile mission, climaxing in Paul s passion story in Rome (21 17-28 31) Outline[edit] Dedication to Theophilus (1 1–2) Resurrection appearances (1 3) Great Commission (1 4–8) Ascension (1 9) Second Coming Prophecy (1 10–11) Matthias replaced Judas (1 12–26) the Upper Room (1 13) Holy Spirit came at Pentecost (2), see also Paraclete Peter healed a crippled beggar (3 1–10) Peter s speech at the Temple (3 11–26) Peter and John before the Sanhedrin (4 1–22) Resurrection of the dead (4 2) Believers Prayer (4 23–31) Everything is shared (4 32–37) Ananias and Sapphira (5 1–11) Signs and Wonders (5 12–16) Apostles before the Sanhedrin (5 17–42) Seven Greeks appointed (6 1–7) Saint Stephen before the Sanhedrin (6 8–7 60) The "Cave of the Patriarchs" was located in Shechem (7 16) "Moses was educated in all the wisdom of the Egyptians" (7 22) First mentioning of Saul (Paul the Apostle) in the Bible (7 58) Paul the Apostle confesses his part in the martyrdom of Stephen (7 58-60) Saul persecuted the Church of Jerusalem (8 1–3) Philip the Evangelist (8 4–40) Simon Magus (8 9–24) Ethiopian eunuch (8 26–39) Conversion of Paul the Apostle (9 1–31, 22 1–22, 26 9–24) Paul the Apostle confesses his active part in the martyrdom of Stephen (22 20) Peter healed Aeneas and raised Tabitha from the dead (9 32–43) Conversion of Cornelius (10 1–8, 24–48) Peter s vision of a sheet with animals (10 9–23, 11 1–18) Church of Antioch founded (11 19–30) term "Christian" first used (11 26) Saint James the Great executed (12 1–2) Peter s rescue from prison (12 3–19) Death of Herod Agrippa I [in 44] (12 20–25) "the voice of a god" (12 22) Mission of Barnabas and Saul (13–14) "Saul, who was also known as Paul" (13 9) called "gods ... in human form" (14 11) Council of Jerusalem (15 1–35) Paul separated from Barnabas (15 36–41) 2nd and 3rd missions (16–20) Areopagus sermon (17 16-34) "God...has set a day" (17 30–31) Trial before Gallio c. 51–52 (18 12–17) Trip to Jerusalem (21) Before the people and the Sanhedrin (22–23) Before Felix–Festus–Agrippa II (24–26) Trip to Rome (27–28) called a god on Malta (28 6) Content[edit] See also Early Christianity and Jewish Christians The Gospel of Luke began with a prologue addressed to Theophilus; Acts likewise opens with an address to Theophilus and refers to "my earlier book", almost certainly the gospel. The apostles and other followers of Jesus meet and elect Matthias to replace Judas as a member of The Twelve. On Pentecost, the Holy Spirit descends and confers God s power on them, and Peter, along with John, preaches to many in Jerusalem, and performs Christ-like healings, casting out of evil spirits, and raising of the dead. At first many Jews follow Christ and are baptized, but the Christians begin to be increasingly persecuted by the Jews. Stephen is arrested for blasphemy, and after a trial, is found guilty and stoned by the Jews. Stephen s death marks a major turning point the Jews have rejected the message, and henceforth it will be taken to the Gentiles.[32] The message is taken to the Samaritans, a people rejected by Jews, and to the Gentiles. Saul of Tarsus, one of the Jews who persecuted the Christians, is converted by a vision to become a follower of Christ (an event which Luke regards as so important that he relates it three times). Peter, directed by a series of visions, preaches to Cornelius the Centurion, a Gentile God-fearer, who becomes a follower of Christ. The Holy Spirit descends on Peter and Cornelius, thus confirming that the message of eternal life in Christ is for all mankind. The Gentile church is established in Antioch (north-western Syria, the third-largest city of the empire), and here Christ s followers are first called Christians.[33] The mission to the Gentiles is promoted from Antioch and confirmed at meeting in Jerusalem between Paul and the leadership of the Jerusalem church. Paul spends the next few years traveling through western Asia Minor and the Aegean,preaching, converting Gentiles, and founding new churches. On a visit to Jerusalem he is set on by a Jewish mob. Saved by the Roman commander, he is accused by the Jews of being a revolutionary, the "ringleader of the sect of the Nazarenes", and imprisoned. Paul asserts his right as a Roman citizen, to be tried in Rome and is sent by sea to Rome, where he spends another two years under house arrest, proclaiming the Kingdom of God and teaching the "Lord Jesus Christ". Acts ends abruptly without recording the outcome of Paul s legal troubles.[citation needed] Theology[edit] Paul s conversion, from Livre d Heures d Étienne Chevalier (c. 1450–1460), Jean Fouquet, in the Château de Chantilly. Prior to the 1950s Luke-Acts was seen as a historical work, written to defend Christianity before the Romans or Paul against his detractors; since then, however, the tendency has been to see the work as primarily theological.[34] Luke s theology is expressed primarily through his overarching plot, the way scenes, themes and characters combine to construct his specific worldview.[35] His "salvation history" stretches from the Creation to the present time of his readers, in three ages first, the time of "the Law and the Prophets" (Luke 16 16), the period beginning with Genesis and ending with the appearance of John the Baptist (Luke 1 5-3 1); second, the epoch of Jesus, in which the Kingdom of God was preached (Luke 3 2-24 51); and finally the period of the Church, which began when the risen Christ was taken into Heaven, and would end with his second coming.[36] Luke-Acts is an attempt to answer a theological problem, namely how the Messiah promised to the Jews came to have an overwhelmingly non-Jewish church; the answer it provides, and its central theme, is that the message of Christ was sent to the Gentiles because the Jews rejected it.[1] This theme is introduced at the opening of the gospel of Luke, when Jesus, rejected in Nazareth, recalls that the prophets were rejected by Israel and accepted by Gentiles; at the end of the gospel he commands his disciples to preach his message to all nations, "beginning from Jerusalem." He repeats the command in Acts, telling them to preach "in Jerusalem, in all Judea and Samaria, and to the end of the Earth." They then proceed to do so, in the order outlined first Jerusalem, then Judea, then Samaria, then the entire (Roman) world.[37] For Luke, the Holy Spirit is the driving force behind the spread of the Christian message, and he places more emphasis on it than do any of the other evangelists. The Spirit is "poured out" at Pentecost, on the first Samaritan and Gentile believers, and on disciples who had been baptised only by John the Baptist, each time as a sign of God s approval. The Holy Spirit represents God s power (At his ascension, Jesus tells his followers, "You shall receive power when the Holy Spirit has come upon you") through it the disciples are given speech to convert thousands in Jerusalem, forming the first church (the term is used for the first time in Acts 5).[38] Comparison with other writings[edit] Saint Paul Writing His Epistles, ascribed to Valentin de Boulogne, 17th century Gospel of Luke[edit] As the second part of the two-part work Luke-Acts, Acts has significant links to the gospel of Luke. Major turning points in the structure of Acts, for example, find parallels in Luke the presentation of the child Jesus in the Temple parallels the opening of Acts in the Temple, Jesus forty days of testing in the wilderness prior to his mission parallel the forty days prior to his Ascension in Acts, the mission of Jesus in Samaria and the Decapolis (the lands of the Samaritans and Gentiles) parallels the missions of the Apostles in Samaria and the Gentile lands, and so on (see Gospel of Luke). These parallels continue through both books.[39] There are also differences between Luke and Acts, amounting at times to outright contradiction. For example, the gospel seems to place the Ascension on Easter Sunday, immediately after the Resurrection, while Acts 1 puts it forty days later.[40] There are similar conflicts over the theology. While not seriously questioning the single authorship of Luke-Acts, these differences do suggest the need for caution in seeking too much consistency in books written in essence as popular literature.[41] Pauline epistles[edit] Acts agrees with Paul s letters on the major outline of Paul s career as Saul he is converted and becomes Paul the Christian missionary and apostle, establishing new churches in Asia Minor and the Aegean and struggling to free Gentile Christians from the Jewish Law. There are also agreements on many incidents, such as Paul s escape from Damascus, where he is lowered down the walls in a basket. But details of these same incidents are frequently contradictory for example, according to Paul it was a pagan king who was trying to arrest him in Damascus, but according to Luke it was, characteristically, the Jews (2 Corinthians 11 33 and Acts 9 24). Many of the disagreements are not so immediately obvious Acts speaks of "Christians" and "disciples", but Paul never uses either term, and there are striking differences in the accounts of Paul s relationship with the Jerusalem church and its leaders (Acts 9-15 vs. Galatians 1-2). Acts omits much from the letters, notably Paul s problems with his congregations (internal difficulties are said to be the fault of the Jews instead), and his apparent final rejection by the church leaders in Jerusalem (Acts has Paul and Barnabas deliver an offering that is accepted, a trip that has no mention in the letters). There are also major differences between Acts on Paul on Christology (the understanding of Christ s nature), eschatology (understanding of the "last things"), and apostleship.[42] See also[edit] Historical reliability of the Acts of the Apostles List of Gospels List of omitted Bible verses Textual variants in the Acts of the Apostles Acts of the Apostles (genre) Acts of Andrew Acts of Barnabas Acts of John Acts of the Martyrs Acts of Paul Acts of Paul and Thecla Acts of Peter Acts of Peter and Paul Acts of Peter and the Twelve Acts of Pilate Acts of Philip Acts of Thomas Acts of Timothy The Lost Chapter of the Acts of the Apostles References[edit] ^ Jump up to a b c Burkett 2002, p. 263. ^ Jump up to a b Charlesworth 2008, p. no page number. ^ Jump up to a b Burkett 2002, p. 195. ^ Jump up to a b Matthews 2011, p. 12. Jump up ^ Boring 2012, p. 556. Jump up ^ Burkett 2002, p. 196. Jump up ^ Theissen Merz 1998, p. 32. Jump up ^ Perkins 1998, p. 253. Jump up ^ Boring 2012, p. 590. ^ Jump up to a b Green 1997, p. 35. ^ Jump up to a b c Boring 2012, p. 587. Jump up ^ Theissen Merz 1996 [tr. 1998], p. 32. ^ Jump up to a b Perkins 2009, p. 250-253. Jump up ^ Aune 1988, p. 77. ^ Jump up to a b c Balch 2003, p. 1104. Jump up ^ Bruce 1990, p. 40. Jump up ^ Boring 2012, p. 577. Jump up ^ Witherington 1998, p. 8. Jump up ^ Boring 2012, p. 578. Jump up ^ Bruce 1990, p. 40-41. Jump up ^ Boring 2012, p. 579. Jump up ^ Holladay 2011, p. no page numbers. Jump up ^ Green 1995, p. 16-17. Jump up ^ Green 1997, p. 36. Jump up ^ Fitzmyer 1998, p. 55-65. Jump up ^ Aune 1988, p. 80. ^ Jump up to a b Pickett 2011, p. 6-7. Jump up ^ Boring 2012, p. 562. Jump up ^ Boring 2012, p. 563. ^ Jump up to a b Thompson 2010, p. 332. Jump up ^ Boring 2012, p. 569-570. Jump up ^ Burkett 2002, p. 265. Jump up ^ Burkett 2002, p. 266. Jump up ^ Buckwalter 1996, p. 6. Jump up ^ Allen 2009, p. 326. Jump up ^ Evans 2011, p. no page numbers. Jump up ^ Burkett 2002, p. 264. Jump up ^ Burkett 2002, p. 268-270. Jump up ^ Tremmel 2011, p. 59. Jump up ^ Zwiep 2010, p. 39. Jump up ^ Parsons 1993, p. 17-18. Jump up ^ Boring 2012, p. 581, 588-590.The Acts of the Apostles (Ancient Greek Πράξεις τῶν Ἀποστόλων, Práxeis tôn Apostólōn; Latin Āctūs Apostolōrum), often referred to simply as Acts, is the fifth book of the New Testament; it tells of the founding of the Christian church and the spread of its message to the Roman empire.[1] Acts is the second half of a two-part work, referred to as Luke-Acts, by the same anonymous author, referred to as Luke the Evangelist, and usually dated to around 80-90 CE.[2][3] The first part, the Gospel of Luke, tells how God fulfilled his plan for the world s salvation through the life, death and resurrection of Jesus of Nazareth, the promised Messiah. Acts continues the story of Christianity in the 1st century, beginning with the Ascension of Christ. The early chapters, set in Jerusalem, describe the Day of Pentecost (the coming of the Holy Spirit) and the growth of the church in Jerusalem. Initially the Jews are receptive to the Christian message, but soon they turn against the followers of the Messiah. Rejected by the Jews, under the guidance of the Apostle Peter the message is taken to the Gentiles. The later chapters tell of Paul s conversion, his mission in Asia Minor and the Aegean, and finally his imprisonment in Rome, where, as the book ends, he awaits trial. Luke-Acts is an attempt to answer a theological problem, namely how the Messiah of the Jews came to have an overwhelmingly non-Jewish church; the answer it provides, and its central theme, is that the message of Christ was sent to the Gentiles because the Jews rejected it.[1] Contents [hide] 1 Composition and setting 1.1 Title, unity of Luke-Acts, authorship and date 1.2 Genre, sources and historicity of Acts 1.3 Audience and authorial intent 1.4 Manuscripts 2 Structure and content 2.1 Structure 2.2 Outline 2.3 Content 3 Theology 4 Comparison with other writings 4.1 Gospel of Luke 4.2 Pauline epistles 5 See also 6 References 7 Bibliography 8 External links Composition and setting[edit] Main article Authorship of Luke–Acts Ministry of the Apostles Russian icon by Fyodor Zubov, 1660 Title, unity of Luke-Acts, authorship and date[edit] The title "Acts of the Apostles" (Greek Πράξεις ἀποστόλων Praxeis Apostolon) was first used by Irenaeus in the late 2nd century. It is not known whether this was an existing title or one invented by Irenaeus; it does seem clear, however, that it was not given by the author.[4] The gospel of Luke and Acts make up a two-volume work which scholars call Luke-Acts.[3] Together they account for 27.5% of the New Testament, the largest contribution attributed to a single author, providing the framework for both the Church s liturgical calendar and the historical outline into which later generations have fitted their idea of the story of Jesus and the early church.[5] The author is not named in either volume.[6] According to Church tradition dating from the 2nd century, he was the "Luke" named as a companion of the apostle Paul in three of the letters attributed to Paul himself; this view is still sometimes advanced, but "a critical consensus emphasizes the countless contradictions between the account in Acts and the authentic Pauline letters."[7] (An example can be seen by comparing Acts accounts of Paul s conversion (Acts 9 1-31, 22 6-21, and 26 9-23) with Paul s own statement that he remained unknown to Christians in Judea after that event (Galatians 1 17-24).)[8] He admired Paul, but his theology was significantly different from Paul s on key points and he does not (in Acts) represent Paul s views accurately.[9] He was educated, a man of means, probably urban, and someone who respected manual work, although not a worker himself; this is significant, because more high-brow writers of the time looked down on the artisans and small business-people who made up the early church of Paul and were presumably Luke s audience.[10] The earliest possible date for the composition of Acts is set by the events with which it ends, Paul s imprisonment in Rome c.63 CE, but an early date is now rarely put forward.[11][12] The last possible date would be set by its first definite citation by another author, but there is no unanimity on this–some scholars find echoes of Acts in a work from c.95 CE called I Clement, while others see no indisputable citation until the middle of the 2nd century.[11] If Acts uses Josephus as a source, as has been proposed, then it must have been composed after 93 CE; it does not show any knowledge of Paul s letters, a fact which also supports a late date; and the social situation it reflects is one in which the faithful need "shepherds" to protect them from heretical (possibly Marcionite) "wolves", which again reflects a late date.[11] Most experts therefore date it to around 80-90 CE, although some suggest 90-110, [2] and there is evidence that it was still being substantially revised well into the 2nd century.[13] Genre, sources and historicity of Acts[edit] Luke (or more accurately the anonymous author of Luke-Acts) describes his work, Luke-Acts, as a "narrative" (diegesis). Acts, the second part, is widely thought of as a history, but it lacks exact analogies in Hellenistic or Jewish literature.[14] The title "Acts of the Apostles" (Praxeis Apostolon) would seem to identify it with the genre telling of the deeds and achievements of great men (praxeis), but it was not the title given by the author.[4] Luke seems to have taken as his model the works of two respected Classical authors, Dionysius of Halicarnassus, who wrote a well-known history of Rome, and the Jewish historian Josephus, author of a history of the Jews.[15] Like them he anchors his history by dating the birth of the founder (Romulus for Dionysius, Moses for Josephus, Jesus for Luke) and like them he tells how the founder is born from God, taught authoritatively, and appeared to witnesses after death before ascending to heaven.[15] By and large the sources for Acts can only be guessed at,[16] but Luke would have had access to the Septuagint (a Greek translation of the Jewish scriptures), the gospel of Mark and the collection of "sayings of Jesus" called the Q source.[17] He transposed a few incidents from Mark s gospel to the time of the Apostles – for example, the material about "clean" and "unclean" foods in Mark 7 is used in Acts 10, and Mark s account of the accusation that Jesus has attacked the Temple (Mark 14 58) is used in a story about Stephen (Acts 6 14).)[18] There are also points of contacts (meaning suggestive parallels but something less than clear evidence) with 1 Peter, the Letter to the Hebrews, and 1 Clement.[19] Other sources can only be inferred from internal evidence – the traditional explanation of the three "we" passages, for example, is that they represent eye-witness accounts.[20] The search for such inferred sources was popular in the 19th century, but by the mid-20th it had largely been abandoned.[21] Acts was read as a reliable history of the early church well into the post-Reformation era. By the 17th century, however, biblical scholars began to notice that it was incomplete and tendentious – its picture of a harmonious church is quite at odds with that given by Paul s letters, and it omits important events such as the deaths of both Peter and Paul. The mid-19th century scholar Ferdinand Baur suggested that Luke had re-written history to present a united Peter and Paul and advance a single orthodoxy against the Marcionites. (Marcion was a 2nd-century heretic who wished to cut Christianity off entirely from the Jews). Baur continues to have enormous influence, but today there is less interest in determining Luke s historical accuracy (although this has never died out) than in understanding his theological program.[22] Audience and authorial intent[edit] Luke was written to be read aloud to a group of Jesus-followers gathered in a house to share the Lord s supper.[15] The author assumes an educated Greek-speaking audience, but directs his attention to specifically Christian concerns rather than to the Greco-Roman world at large.[23] He begins his gospel with a preface addressed to Theophilus, informing him of his intention to provide an "ordered account" of events which will lead his reader to "certainty".[10] He did not write in order to provide Theophilus with historical justification – "did it happen?" – but to encourage faith – "what happened, and what does it all mean?"[24] Acts (or Luke-Acts) is intended as a work of "edification."[25] Edification means "the empirical demonstration that virtue is superior to vice,"[26] but is not all of Luke s purpose. He also engages with the question of a Christian s proper relationship with the Roman Empire, the civil power of the day could a Christian obey God and also Caesar? The answer is ambiguous.[27] The Romans never move against Jesus or his followers unless provoked by the Jews, in the trial scenes the Christian missionaries are always cleared of charges of violating Roman laws, and Acts ends with Paul in Rome proclaiming the Christian message under Roman protection; at the same time, Luke makes clear that the Romans, like all earthly rulers, receive their authority from Satan, while Christ is ruler of the kingdom of God. [28] Luke-Acts can be also seen as a defense of (or "apology" for) the Jesus movement addressed to the Jews the bulk of the speeches and sermons in Acts are addressed to Jewish audiences, with the Romans featuring as external arbiters on disputes concerning Jewish customs and law.[27] On the one hand Luke portrays the Christians as a sect of the Jews, and therefore entitled to legal protection as a recognised religion; on the other, Luke seems unclear as to the future God intends for Jews and Christians, celebrating the Jewishness of Jesus and his immediate followers while also stressing how the Jews had rejected God s promised Messiah.[29] Manuscripts[edit] There are two major textual variants of Luke-Acts, the Western text-type and the Alexandrian. The oldest complete Alexandrian manuscripts date from the 4th century and the oldest Western ones from the 6th, with fragments and citations going back to the 3rd. Western texts of Acts are 10% longer than Alexandrian texts, the additions tending to enhance the Jewish rejection of the Messiah and the role of the Holy Spirit, in ways that are stylistically different from the rest of Acts.[30] These conflicts suggest that Luke-Acts was still being substantially revised well into the 2nd century.[13] The majority of scholars prefer the Alexandrian (shorter) text-type over the Western as the more authentic, but this same argument would favour the Western over the Alexandrian for the gospel of Luke, as in that case the Western version is the shorter. The debate therefore continues.[30] Structure and content[edit] Acts 1 1-2a from the 14th century Minuscule 223 Structure[edit] Acts has two key structural principles. The first is the geographic movement from Jerusalem, centre of God s Covenantal people the Jews, to Rome, centre of the Gentile world. This structure reaches back to the author s preceding work, the Gospel of Luke, and is signaled by parallel scenes such as Paul s utterance in Acts 19 21, which echoes Jesus words 9 51 (Paul has Rome as his destination, as Jesus had Jerusalem). The second key element is the roles of Peter and Paul, the first representing the Jewish Christian church, the second the mission to the Gentiles.[31] Transition reprise of the preface addressed to Theophilus and the closing events of the gospel (Acts 1-1 26) Petrine Christianity the Jewish church from Jerusalem to Antioch (Acts 2 1-12 25) 2 1-8 1 - beginnings in Jerusalem 8 2-40 - the church expands to Samaria and beyond 9 1-31 - conversion of Paul 9 32-12 25 - the conversion of Cornelius, and the formation of the Antioch church Pauline Christianity the Gentile mission from Antioch to Rome (Acts 13 1-28 21) 13 1-14 28 - the Gentile mission is promoted from Antioch 15 1-35 - the Gentile mission is confirmed in Jerusalem 15 36-28 31 - the Gentile mission, climaxing in Paul s passion story in Rome (21 17-28 31) Outline[edit] Dedication to Theophilus (1 1–2) Resurrection appearances (1 3) Great Commission (1 4–8) Ascension (1 9) Second Coming Prophecy (1 10–11) Matthias replaced Judas (1 12–26) the Upper Room (1 13) Holy Spirit came at Pentecost (2), see also Paraclete Peter healed a crippled beggar (3 1–10) Peter s speech at the Temple (3 11–26) Peter and John before the Sanhedrin (4 1–22) Resurrection of the dead (4 2) Believers Prayer (4 23–31) Everything is shared (4 32–37) Ananias and Sapphira (5 1–11) Signs and Wonders (5 12–16) Apostles before the Sanhedrin (5 17–42) Seven Greeks appointed (6 1–7) Saint Stephen before the Sanhedrin (6 8–7 60) The "Cave of the Patriarchs" was located in Shechem (7 16) "Moses was educated in all the wisdom of the Egyptians" (7 22) First mentioning of Saul (Paul the Apostle) in the Bible (7 58) Paul the Apostle confesses his part in the martyrdom of Stephen (7 58-60) Saul persecuted the Church of Jerusalem (8 1–3) Philip the Evangelist (8 4–40) Simon Magus (8 9–24) Ethiopian eunuch (8 26–39) Conversion of Paul the Apostle (9 1–31, 22 1–22, 26 9–24) Paul the Apostle confesses his active part in the martyrdom of Stephen (22 20) Peter healed Aeneas and raised Tabitha from the dead (9 32–43) Conversion of Cornelius (10 1–8, 24–48) Peter s vision of a sheet with animals (10 9–23, 11 1–18) Church of Antioch founded (11 19–30) term "Christian" first used (11 26) Saint James the Great executed (12 1–2) Peter s rescue from prison (12 3–19) Death of Herod Agrippa I [in 44] (12 20–25) "the voice of a god" (12 22) Mission of Barnabas and Saul (13–14) "Saul, who was also known as Paul" (13 9) called "gods ... in human form" (14 11) Council of Jerusalem (15 1–35) Paul separated from Barnabas (15 36–41) 2nd and 3rd missions (16–20) Areopagus sermon (17 16-34) "God...has set a day" (17 30–31) Trial before Gallio c. 51–52 (18 12–17) Trip to Jerusalem (21) Before the people and the Sanhedrin (22–23) Before Felix–Festus–Agrippa II (24–26) Trip to Rome (27–28) called a god on Malta (28 6) Content[edit] See also Early Christianity and Jewish Christians The Gospel of Luke began with a prologue addressed to Theophilus; Acts likewise opens with an address to Theophilus and refers to "my earlier book", almost certainly the gospel. The apostles and other followers of Jesus meet and elect Matthias to replace Judas as a member of The Twelve. On Pentecost, the Holy Spirit descends and confers God s power on them, and Peter, along with John, preaches to many in Jerusalem, and performs Christ-like healings, casting out of evil spirits, and raising of the dead. At first many Jews follow Christ and are baptized, but the Christians begin to be increasingly persecuted by the Jews. Stephen is arrested for blasphemy, and after a trial, is found guilty and stoned by the Jews. Stephen s death marks a major turning point the Jews have rejected the message, and henceforth it will be taken to the Gentiles.[32] The message is taken to the Samaritans, a people rejected by Jews, and to the Gentiles. Saul of Tarsus, one of the Jews who persecuted the Christians, is converted by a vision to become a follower of Christ (an event which Luke regards as so important that he relates it three times). Peter, directed by a series of visions, preaches to Cornelius the Centurion, a Gentile God-fearer, who becomes a follower of Christ. The Holy Spirit descends on Peter and Cornelius, thus confirming that the message of eternal life in Christ is for all mankind. The Gentile church is established in Antioch (north-western Syria, the third-largest city of the empire), and here Christ s followers are first called Christians.[33] The mission to the Gentiles is promoted from Antioch and confirmed at meeting in Jerusalem between Paul and the leadership of the Jerusalem church. Paul spends the next few years traveling through western Asia Minor and the Aegean,preaching, converting Gentiles, and founding new churches. On a visit to Jerusalem he is set on by a Jewish mob. Saved by the Roman commander, he is accused by the Jews of being a revolutionary, the "ringleader of the sect of the Nazarenes", and imprisoned. Paul asserts his right as a Roman citizen, to be tried in Rome and is sent by sea to Rome, where he spends another two years under house arrest, proclaiming the Kingdom of God and teaching the "Lord Jesus Christ". Acts ends abruptly without recording the outcome of Paul s legal troubles.[citation needed] Theology[edit] Paul s conversion, from Livre d Heures d Étienne Chevalier (c. 1450–1460), Jean Fouquet, in the Château de Chantilly. Prior to the 1950s Luke-Acts was seen as a historical work, written to defend Christianity before the Romans or Paul against his detractors; since then, however, the tendency has been to see the work as primarily theological.[34] Luke s theology is expressed primarily through his overarching plot, the way scenes, themes and characters combine to construct his specific worldview.[35] His "salvation history" stretches from the Creation to the present time of his readers, in three ages first, the time of "the Law and the Prophets" (Luke 16 16), the period beginning with Genesis and ending with the appearance of John the Baptist (Luke 1 5-3 1); second, the epoch of Jesus, in which the Kingdom of God was preached (Luke 3 2-24 51); and finally the period of the Church, which began when the risen Christ was taken into Heaven, and would end with his second coming.[36] Luke-Acts is an attempt to answer a theological problem, namely how the Messiah promised to the Jews came to have an overwhelmingly non-Jewish church; the answer it provides, and its central theme, is that the message of Christ was sent to the Gentiles because the Jews rejected it.[1] This theme is introduced at the opening of the gospel of Luke, when Jesus, rejected in Nazareth, recalls that the prophets were rejected by Israel and accepted by Gentiles; at the end of the gospel he commands his disciples to preach his message to all nations, "beginning from Jerusalem." He repeats the command in Acts, telling them to preach "in Jerusalem, in all Judea and Samaria, and to the end of the Earth." They then proceed to do so, in the order outlined first Jerusalem, then Judea, then Samaria, then the entire (Roman) world.[37] For Luke, the Holy Spirit is the driving force behind the spread of the Christian message, and he places more emphasis on it than do any of the other evangelists. The Spirit is "poured out" at Pentecost, on the first Samaritan and Gentile believers, and on disciples who had been baptised only by John the Baptist, each time as a sign of God s approval. The Holy Spirit represents God s power (At his ascension, Jesus tells his followers, "You shall receive power when the Holy Spirit has come upon you") through it the disciples are given speech to convert thousands in Jerusalem, forming the first church (the term is used for the first time in Acts 5).[38] Comparison with other writings[edit] Saint Paul Writing His Epistles, ascribed to Valentin de Boulogne, 17th century Gospel of Luke[edit] As the second part of the two-part work Luke-Acts, Acts has significant links to the gospel of Luke. Major turning points in the structure of Acts, for example, find parallels in Luke the presentation of the child Jesus in the Temple parallels the opening of Acts in the Temple, Jesus forty days of testing in the wilderness prior to his mission parallel the forty days prior to his Ascension in Acts, the mission of Jesus in Samaria and the Decapolis (the lands of the Samaritans and Gentiles) parallels the missions of the Apostles in Samaria and the Gentile lands, and so on (see Gospel of Luke). These parallels continue through both books.[39] There are also differences between Luke and Acts, amounting at times to outright contradiction. For example, the gospel seems to place the Ascension on Easter Sunday, immediately after the Resurrection, while Acts 1 puts it forty days later.[40] There are similar conflicts over the theology. While not seriously questioning the single authorship of Luke-Acts, these differences do suggest the need for caution in seeking too much consistency in books written in essence as popular literature.[41] Pauline epistles[edit] Acts agrees with Paul s letters on the major outline of Paul s career as Saul he is converted and becomes Paul the Christian missionary and apostle, establishing new churches in Asia Minor and the Aegean and struggling to free Gentile Christians from the Jewish Law. There are also agreements on many incidents, such as Paul s escape from Damascus, where he is lowered down the walls in a basket. But details of these same incidents are frequently contradictory for example, according to Paul it was a pagan king who was trying to arrest him in Damascus, but according to Luke it was, characteristically, the Jews (2 Corinthians 11 33 and Acts 9 24). Many of the disagreements are not so immediately obvious Acts speaks of "Christians" and "disciples", but Paul never uses either term, and there are striking differences in the accounts of Paul s relationship with the Jerusalem church and its leaders (Acts 9-15 vs. Galatians 1-2). Acts omits much from the letters, notably Paul s problems with his congregations (internal difficulties are said to be the fault of the Jews instead), and his apparent final rejection by the church leaders in Jerusalem (Acts has Paul and Barnabas deliver an offering that is accepted, a trip that has no mention in the letters). There are also major differences between Acts on Paul on Christology (the understanding of Christ s nature), eschatology (understanding of the "last things"), and apostleship.[42] See also[edit] Historical reliability of the Acts of the Apostles List of Gospels List of omitted Bible verses Textual variants in the Acts of the Apostles Acts of the Apostles (genre) Acts of Andrew Acts of Barnabas Acts of John Acts of the Martyrs Acts of Paul Acts of Paul and Thecla Acts of Peter Acts of Peter and Paul Acts of Peter and the Twelve Acts of Pilate Acts of Philip Acts of Thomas Acts of Timothy The Lost Chapter of the Acts of the Apostles References[edit] ^ Jump up to a b c Burkett 2002, p. 263. ^ Jump up to a b Charlesworth 2008, p. no page number. ^ Jump up to a b Burkett 2002, p. 195. ^ Jump up to a b Matthews 2011, p. 12. Jump up ^ Boring 2012, p. 556. Jump up ^ Burkett 2002, p. 196. Jump up ^ Theissen Merz 1998, p. 32. Jump up ^ Perkins 1998, p. 253. Jump up ^ Boring 2012, p. 590. ^ Jump up to a b Green 1997, p. 35. ^ Jump up to a b c Boring 2012, p. 587. Jump up ^ Theissen Merz 1996 [tr. 1998], p. 32. ^ Jump up to a b Perkins 2009, p. 250-253. Jump up ^ Aune 1988, p. 77. ^ Jump up to a b c Balch 2003, p. 1104. Jump up ^ Bruce 1990, p. 40. Jump up ^ Boring 2012, p. 577. Jump up ^ Witherington 1998, p. 8. Jump up ^ Boring 2012, p. 578. Jump up ^ Bruce 1990, p. 40-41. Jump up ^ Boring 2012, p. 579. Jump up ^ Holladay 2011, p. no page numbers. Jump up ^ Green 1995, p. 16-17. Jump up ^ Green 1997, p. 36. Jump up ^ Fitzmyer 1998, p. 55-65. Jump up ^ Aune 1988, p. 80. ^ Jump up to a b Pickett 2011, p. 6-7. Jump up ^ Boring 2012, p. 562. Jump up ^ Boring 2012, p. 563. ^ Jump up to a b Thompson 2010, p. 332. Jump up ^ Boring 2012, p. 569-570. Jump up ^ Burkett 2002, p. 265. Jump up ^ Burkett 2002, p. 266. Jump up ^ Buckwalter 1996, p. 6. Jump up ^ Allen 2009, p. 326. Jump up ^ Evans 2011, p. no page numbers. Jump up ^ Burkett 2002, p. 264. Jump up ^ Burkett 2002, p. 268-270. Jump up ^ Tremmel 2011, p. 59. Jump up ^ Zwiep 2010, p. 39. Jump up ^ Parsons 1993, p. 17-18. Jump up ^ Boring 2012, p. 581, 588-590.
https://w.atwiki.jp/stones/pages/158.html
COVERED BY THE ROLLING STONES IN LIVE 1981 1 Just My Imagination (Running Away With Me) (The Temptations) 2 Down The Road Apiece (Chuck Berry) 3 Mona (I Need You Baby) (Bo Diddley) 4 Twenty Flight Rock (Eddie Cochran) 5 Going To A Go Go (Smokey Robinson The Miracles) 6 Time Is On My Side (Irma Thomas) ■Rock n Roll Animal (VGP-374) includes tracks 2-3 mono ■STILL LIFE (AMERICAN CONCERT 1981) (ROLLING STONES RECORDS CUN 39115) includes tracks 1, 4-6 stereo COVERED BY THE ROLLING STONES IN LIVE 1982 1 Just My Imagination (Running Away With Me) (The Temptations) 2 Twenty Flight Rock (Eddie Cochran) 3 Going To A Go Go (Smokey Robinson The Miracles) 4 Chantilly Lace (Big Bopper) 5 Time Is On My Side (Irma Thomas) ■Stop Breaking Down (RSSBD 1/2) includes tracks 2-5 ■Listen Napoli Then Die 1982 (Idol Mind Production IMP-N-009) includes track 1 stereo COVERED BY THE ROLLING STONES IN LIVE 1989 1 Harlem Shuffle (Bob Earl) 2 The Red Rooster (Howlin Wolf) 3 Boogie Chillun (with John Lee Hooker) (John Lee Hooker) ■Terrifying (VGP-231) includes tracks 1, 3 stereo ■FLASHPOINT (SONY MUSIC 468135-2) includes track 2 stereo COVERED BY THE ROLLING STONES IN LIVE 1990 1 Harlem Shuffle (Bob Earl) 2 The Red Rooster (Howlin Wolf) 3 I Just Want To Make Love To You (Muddy Waters) ■RUBY TUESDAY (CD Single) (Sony Music 656892 5) includes track 1 stereo ■Frankfult Shuffle (VGP-102) includes track 2 ■RARITIES 1971-2003 (Virgin Records 0946 3 49725 2 9) includes track 3 stereo BACK / NEXT
https://w.atwiki.jp/centos-home/pages/32.html
下例の前提事項 メールサーバーにするホスト名はqueen.homeとする。 家庭内のサブネットは192.168.1.0/24で、ドメインはhomeとする。 メールの保存はmbox形式ではなく、Maildir形式を採用する。 sendmailの停止とpostfixのインストール # /etc/rc.d/init.d/sendmail stop # chkconfig sendmail off # yum -y install postfix 送信メールサーバを切り替える # alternatives --config mta ↑切替プログラムがあり使用する mta を指定します。 選択 コマンド ----------------------------------------------- *+ 1 /usr/sbin/sendmail.sendmail 2 /usr/sbin/sendmail.postfix Enter を押して現在の選択 [+] を保持するか、選択番号を入力します 2 ↓ 選択 コマンド ----------------------------------------------- * 1 /usr/sbin/sendmail.sendmail + 2 /usr/sbin/sendmail.postfix 家庭内のPCからインターネットへメール送信できるようにする(/etc/postfix/main.cfの編集) 変更点1 #myhostname = host.domain.tld ↓ myhostname = queen.home 変更点2 #mydomainname = domain.tld ↓ #mydomainname = home 変更点3 #myorigin = $mydomain ↓ myorigin = $mydomain 変更点4(デフォルトではローカル発信されたメールのみ送信可能だが、外部(別ホスト)からのメールもを受け取れるように設定をallへ変更。) #inet_interfaces = all ↓ inet_interfaces = all inet_interfaces = localhost ↓ #inet_interfaces = localhost 変更点5(メールサーバなので$mydomain宛のメールも最終目的地として受け取る必要がある。) #mydestination = $myhostname, localhost.$mydomain, localhost, $mydomain ↓ mydestination = $myhostname, localhost.$mydomain, localhost, $mydomain 変更点6(メールリレーを行う(信頼する)送信元をサブネットで指定。つまり家庭内とローカルのみ。) #mynetworks_style = subnet ↓ mynetworks_style = subnet 変更点7(内部ネットワークアドレスとローカルホストアドレスを指定。) #mynetworks = 168.100.189.0/28, 127.0.0.0/8 ↓ mynetworks = 192.168.1.0/24, 127.0.0.0/8 変更点8(外部から入ってくるメールでリレーを行う範囲を指定。) #relay_domains = $mydestination ↓ relay_domains = $mydestination 変更点9(MairDir方式を取る) #home_mailbox = Maildir/ ↓ home_mailbox = Maildir/ 変更点10(メールを保存するディレクトリ指定する) #mail_spool_directory = /var/spool/mail ↓ mail_spool_directory = /var/spool/mail Maildir形式のディレクトリ作成 各ユーザのホームディレクトリに以下のようにMaildir形式のディレクトリを作成する。 $ mkdir -m 700 ~/Maildir $ mkdir -m 700 ~/Maildir/new 新着メールの保存先 $ mkdir -m 700 ~/Maildir/tmp 一時ファイルの保存先 $ mkdir -m 700 ~/Maildir/cur 既読メールの保存先 ※新規ユーザを追加したときに自動的に作成されるように"/etc/skel/"にも同様にディレクトリを 同様にディレクトリを作成しておくと便利です。 設定の確認点(追加) alias_maps = hash /etc/aliases alias_database = hash /etc/aliases SMTP認証(587) OB25 対応 sasl_passwd作成 # vim /etc/postfix/sasl_passwd ファイルの内容は [送信するSMTPサーバ(例:smtp.gmail.com)] 587 [メールアドレス(例:hogehoge@gmail.com) [パスワード] ※GMailの場合はメールアドレス全てだが、他のプロバイダではアカウント名だけでよい場合もある sasl_passwdのdb化 # postmap /etc/postfix/sasl_passwd /etc/postfix/main.cfの編集2 追加点1 relayhost = [送信するSMTPサーバ(例:smtp.gmail.com)] 587 追加点2(送信するSMTPサーバから要求されいてうるAUTHがLOGIN PLAINである場合の例) ###sasl setting smtp_sasl_auth_enable = yes smtp_sasl_password_maps = hash /etc/postfix/sasl_passwd smtp_sasl_security_options = noanonymous smtp_sasl_tls_security_options = noanonymous smtp_sasl_mechanism_filter = plain ###tls setting smtp_use_tls = yes cyrus-sasl-plainパッケージのインストール(まだインストールされていなければ) # yum install -y cyrus-sasl-plain postfixの再起動 # /etc/rc.d/init.d/postfix reload 送信メールサーバーの起動と自動起動の設定 # /etc/rc.d/init.d/postfix start # chkconfig postfix on sendmailの削除 # yum remove sendmail 参考リンク あにょの自宅サーバー構築メモ(Fedora) Postfixで、GMAIL経由でメールを送る(OP25B対策) Postfixのmain.cfの注釈日本語訳 Postfixの ~/.forward の書き方 このページを編集
https://w.atwiki.jp/terragen/pages/256.html
Terragenを使用する際には、いくつかの規則に注意する必要があります。これらの規則は、ほかの3Dアプリケーションでもおなじみのものですが、アプリケーションによって異なる場合があります。 垂直軸 XYZ座標系では、Y軸が垂直軸(=高さ)になります。 デフォルトの測定単位 デフォルトの測定単位はメートルです。この単位は、すべてのサイズと距離の値に使用されます。 地形を形成する主な方法としての「ディスプレースメント」について Terragenでは、地形はサーフェスの「ディスプレースメント」によって作成されます。デフォルトでは、すべての地形は惑星サイズの球体に作用し、その球体の表面をディスプレースメント(変位)させる事で、山脈から小石に至るまで様々な景観の特徴を作成します。レンダリング時には、カメラの配置場所に応じてサーフェスがマイクロポリゴンに分割されます。このマイクロポリゴンをディスプレースメントさせる事で、より大きな形状を分割し、微細なテクスチャやディテールを表現します。 これは、地形をジオメトリとして、または独立したハイトフィールドオブジェクトとして扱う他の3Dプログラムとは異なる場合があります。
https://w.atwiki.jp/tmtbnc/pages/22.html
Array Object Array Ruby C Array rb_cArray Array.new rb_ary_new() Array.new(size) rb_ary_new2(len) rb_ary_new3(n, va_alist) rb_ary_new4(n, elts) Array#[] rb_ary_aref(argc, argv, ary) Array#[](nth) rb_ary_entry(ary, long offset) Array#[]=(nth, val) rb_ary_store(ary, long idx, val) Array#+ rb_ary_plus(x, y) Array# rb_ary_push(ary, item) Array# = rb_ary_cmp(ary1, ary2) Array#assoc rb_ary_assoc(ary, key) Array#at rb_ary_entry(ary, long offset) Array#clear rb_ary_clear(ary) Array#concat rb_ary_concat(x, y) Array#delete rb_ary_delete(ary, item) Array#delete_at rb_ary_delete_at(ary, long pos) Array#dup rb_ary_dup(ary) Array#each rb_ary_each(ary) Array#freeze rb_ary_freeze(ary) Array#include? rb_ary_includes(ary, item) Array#join rb_ary_join(ary, sep) Array#pop rb_ary_pop(ary) Array#rassoc rb_ary_rassoc(ary, value) Array#reverse! rb_ary_reverse(ary) Array#shift rb_ary_shift(ary) Array#slice rb_ary_aref(argc, argv, ary) Array#sort rb_ary_sort(ary) Array#sort! rb_ary_sort_bang(ary) Array#to_s rb_ary_to_s(ary) Array#unshift rb_ary_unshift(ary, item) obj.to_ary rb_ary_to_ary(obj) rb_values_at(obj, olen, argc, argv, func) static VALUE ary_alloc(klass) VALUE klass; { NEWOBJ(ary, struct RArray); OBJSETUP(ary, klass, T_ARRAY); ary- len = 0; ary- ptr = 0; ary- aux.capa = 0; return (VALUE)ary; } static VALUE ary_new(klass, len) VALUE klass; long len; { VALUE ary = ary_alloc(klass); if (len 0) { rb_raise(rb_eArgError, "negative array size (or size too big)"); } if (len ARY_MAX_SIZE) { rb_raise(rb_eArgError, "array size too big"); } if (len == 0) len++; RARRAY(ary)- ptr = ALLOC_N(VALUE, len); RARRAY(ary)- aux.capa = len; return ary; } VALUE rb_ary_new2(len) long len; { return ary_new(rb_cArray, len); } VALUE rb_ary_new() { return rb_ary_new2(ARY_DEFAULT_SIZE); } VALUE #ifdef HAVE_STDARG_PROTOTYPES rb_ary_new3(long n, ...) #else rb_ary_new3(n, va_alist) long n; va_dcl #endif { va_list ar; VALUE ary; long i; ary = rb_ary_new2(n); va_init_list(ar, n); for (i=0; i n; i++) { RARRAY(ary)- ptr[i] = va_arg(ar, VALUE); } va_end(ar); RARRAY(ary)- len = n; return ary; } VALUE rb_ary_new4(n, elts) long n; const VALUE *elts; { VALUE ary; ary = rb_ary_new2(n); if (n 0 elts) { MEMCPY(RARRAY(ary)- ptr, elts, VALUE, n); } /* This assignment to len will be moved to the above "if" block in Ruby 1.9 */ RARRAY(ary)- len = n; return ary; }
https://w.atwiki.jp/wayofcaliforniawine/pages/321.html
ワイナリー訪問その163 Santa Barbara Andrew Murray(アンドリュー マレー) Andrew Murray Vineyards(2012年6月訪問) Los Olivosで1日過ごしたこの日、alta mariaの次に訪れたのがここAndrew Murray。 テイスティングは$10で以下の内容。 2011 Viognier ($25) 2010 This Is Eleven “Unplugged” ($10) 2011 Sanglier Rose Camp 4 Vineyard ($15) 2009 This Is Eleven Red ($18) 2009 Esperance ($25) ←元々$30 2009 Syrah McGinley Vineyard ($36) 2010 Syrah Watch Hill Vineyard ($30) 2009 Syrah Terra Bella Vineyard ($36) 2010 Grenache Terra Bella Vineyard ($30) ←オマケ ここは試飲させてもらえるワインの種類も多かったし、その中で自分好みのものも多くて嬉しかった。それに、スタッフの方の対応も丁寧で良かった。 This Is Eleven Redは、33%カベルネ・ソーヴィニヨン、33%カベルネ・フラン、12%テンプラリーニョ、11%サンジョヴェーゼ、という多国籍ブレンド。血のように深く暗い赤紫色で、香りはやや弱かったが、実にジューシーで美味しかった。これで$18は安い。 シラーの中だとMcGinley Vineyardが一番好みの味だった。香りがGamyというかMeatyというか、そんな感じで、ワイナリーの人曰く「サンタバーバラのハッピーキャニオンで採れるシラーは、クローンのせいか気候のせいかわからないが、この正確が共通している」とのこと。ボディはやや軽めで、しっかりした酸味とほのかな甘さ。苦味はそれほどないがアフターには摩擦の余韻。 摩擦といえば、Terra Bella Vineyardを口に含んだときの摩擦感は凄かった。これはしっかり熟成させるのが良さそうだ。 1つ前のワイナリー訪問へ 次のワイナリー訪問へ ワイナリーのWebサイトはこちら:http //www.andrewmurrayvineyards.com/
https://w.atwiki.jp/bfgmatome/pages/438.html
ゲーム情報(登録されているタグ) シリーズ>Lost in the City ジャンル>アイテム探し ジャンル>アドベンチャー ジャンル>パズル 製作会社>Elephant Games 製作会社>未確認 言語>英語 コメント欄へ移動 ゲーム配布ページ 英語 http //www.bigfishgames.com/download-games/9015/lost-in-the-city-post-scriptum/index.html 日本語 紹介文 Help Hero and Ann wake up all of mankind in Lost in the City Post Scriptum! Put an end to the curse and save the entire world! After being the guardians of the future, Hero and Ann are told to leave their city. After returning to the real world, they discover that all of humanity is asleep! Follow the Hidden Objects and make your way through this intriguing story and save the day! Beautiful graphics Great gameplay Explore a mysterious world! Get the Strategy Guide! Check out our Blog Walkthrough 画像 « » var ppvArray_0_84873c57f068bcde0e35ade62bbbf82f = new Array(); ppvArray_0_84873c57f068bcde0e35ade62bbbf82f[0] = http //w.atwiki.jp/bfgmatome/?cmd=upload&act=open&page=Lost+in+the+City%3A+Post+Scriptum&file=en_lost-in-the-city-post-scriptum-screen1.jpg ; window.onload=function(){ ppvShow_0_84873c57f068bcde0e35ade62bbbf82f(0); }; function ppvShow_0_84873c57f068bcde0e35ade62bbbf82f(n){ if(!ppvArray_0_84873c57f068bcde0e35ade62bbbf82f[n]){ alert( 画像がありません ); return; } ppv_0_84873c57f068bcde0e35ade62bbbf82f$( ppv_img_0_84873c57f068bcde0e35ade62bbbf82f ).src=ppvArray_0_84873c57f068bcde0e35ade62bbbf82f[n]; ppv_0_84873c57f068bcde0e35ade62bbbf82f$( ppv_link_0_84873c57f068bcde0e35ade62bbbf82f ).href=ppvArray_0_84873c57f068bcde0e35ade62bbbf82f[n]; ppv_0_84873c57f068bcde0e35ade62bbbf82f$( ppv_prev_0_84873c57f068bcde0e35ade62bbbf82f ).href= javascript ppvShow_0_84873c57f068bcde0e35ade62bbbf82f( +(n-1)+ ) ; ppv_0_84873c57f068bcde0e35ade62bbbf82f$( ppv_next_0_84873c57f068bcde0e35ade62bbbf82f ).href= javascript ppvShow_0_84873c57f068bcde0e35ade62bbbf82f( +(n+1)+ ) ; } function ppv_0_84873c57f068bcde0e35ade62bbbf82f$(){ var elements = new Array(); for (var i = 0; i arguments.length; i++){ var element = arguments[i]; if (typeof element == string ) element = document.getElementById(element); if (arguments.length == 1) return element; elements.push(element); } return elements; } 備考 レス一覧 663 名前: 名無しさんの野望 [sage] 投稿日: 2010/08/27(金) 17 18 11 ID tzUR/2n3 それ以前に「Lost~」のあの凄まじいヒロインに また会うわけか… 664 名前: 名無しさんの野望 [sage] 投稿日: 2010/08/27(金) 17 57 40 ID EN2J0zCl . 663 かなりマイルドになってたよ! どうやら脱出しようとしてるみたいだけどヒロインが(以下自重 物探し画面が前作より大きくなって、右クリックで拡大できたりと 改良されてる印象、でも相変わらずテキストが多いよ、日本語化希望w 665 名前: 名無しさんの野望 [sage] 投稿日: 2010/08/27(金) 22 04 48 ID XySXMZgd Lost in the City続編面白い 前作ってこれで終わり?マルチエンド?って感じだったな コメント 名前 コメント トップページに戻る