約 4,864,165 件
https://w.atwiki.jp/toho/pages/6978.html
Dark Flight Dreamer. EP サークル ALiCE S EMOTiON Number Track Name Arranger Lyrics Vocal Original Works Original Tune Length 01 Dark Flight Dreamer REDALiCE 野宮あゆみ 東方花映塚 オリエンタルダークフライト [-- --] 02 Byte Night - フラワリングナイト [-- --] 03 ケムマキUnderground t+pazolite リズナ 東方地霊殿 少女さとり ～ 3rd eye [-- --] 04 Phantomystic t+pazolite - 東方妖々夢 幽霊楽団 ～ Phantom Ensemble [-- --] 05 Cosmic Bass REDALiCE 東方星蓮船 感情の摩天楼 ～ Cosmic Mind [-- --] 詳細 博麗神社例大祭11(2014/05/11)にて頒布 イベント価格：500円 ショップ価格：756円(税込) レビュー 名前 コメント
https://w.atwiki.jp/jikkyosha_ust/pages/399.html
The Acts of the Apostles (Ancient Greek Πράξεις τῶν Ἀποστόλων, Práxeis tôn Apostólōn; Latin Āctūs Apostolōrum), often referred to simply as Acts, is the fifth book of the New Testament; it tells of the founding of the Christian church and the spread of its message to the Roman empire.[1] Acts is the second half of a two-part work, referred to as Luke-Acts, by the same anonymous author, referred to as Luke the Evangelist, and usually dated to around 80-90 CE.[2][3] The first part, the Gospel of Luke, tells how God fulfilled his plan for the world s salvation through the life, death and resurrection of Jesus of Nazareth, the promised Messiah. Acts continues the story of Christianity in the 1st century, beginning with the Ascension of Christ. The early chapters, set in Jerusalem, describe the Day of Pentecost (the coming of the Holy Spirit) and the growth of the church in Jerusalem. Initially the Jews are receptive to the Christian message, but soon they turn against the followers of the Messiah. Rejected by the Jews, under the guidance of the Apostle Peter the message is taken to the Gentiles. The later chapters tell of Paul s conversion, his mission in Asia Minor and the Aegean, and finally his imprisonment in Rome, where, as the book ends, he awaits trial. Luke-Acts is an attempt to answer a theological problem, namely how the Messiah of the Jews came to have an overwhelmingly non-Jewish church; the answer it provides, and its central theme, is that the message of Christ was sent to the Gentiles because the Jews rejected it.[1] Contents [hide] 1 Composition and setting 1.1 Title, unity of Luke-Acts, authorship and date 1.2 Genre, sources and historicity of Acts 1.3 Audience and authorial intent 1.4 Manuscripts 2 Structure and content 2.1 Structure 2.2 Outline 2.3 Content 3 Theology 4 Comparison with other writings 4.1 Gospel of Luke 4.2 Pauline epistles 5 See also 6 References 7 Bibliography 8 External links Composition and setting[edit] Main article Authorship of Luke–Acts Ministry of the Apostles Russian icon by Fyodor Zubov, 1660 Title, unity of Luke-Acts, authorship and date[edit] The title "Acts of the Apostles" (Greek Πράξεις ἀποστόλων Praxeis Apostolon) was first used by Irenaeus in the late 2nd century. It is not known whether this was an existing title or one invented by Irenaeus; it does seem clear, however, that it was not given by the author.[4] The gospel of Luke and Acts make up a two-volume work which scholars call Luke-Acts.[3] Together they account for 27.5% of the New Testament, the largest contribution attributed to a single author, providing the framework for both the Church s liturgical calendar and the historical outline into which later generations have fitted their idea of the story of Jesus and the early church.[5] The author is not named in either volume.[6] According to Church tradition dating from the 2nd century, he was the "Luke" named as a companion of the apostle Paul in three of the letters attributed to Paul himself; this view is still sometimes advanced, but "a critical consensus emphasizes the countless contradictions between the account in Acts and the authentic Pauline letters."[7] (An example can be seen by comparing Acts accounts of Paul s conversion (Acts 9 1-31, 22 6-21, and 26 9-23) with Paul s own statement that he remained unknown to Christians in Judea after that event (Galatians 1 17-24).)[8] He admired Paul, but his theology was significantly different from Paul s on key points and he does not (in Acts) represent Paul s views accurately.[9] He was educated, a man of means, probably urban, and someone who respected manual work, although not a worker himself; this is significant, because more high-brow writers of the time looked down on the artisans and small business-people who made up the early church of Paul and were presumably Luke s audience.[10] The earliest possible date for the composition of Acts is set by the events with which it ends, Paul s imprisonment in Rome c.63 CE, but an early date is now rarely put forward.[11][12] The last possible date would be set by its first definite citation by another author, but there is no unanimity on this–some scholars find echoes of Acts in a work from c.95 CE called I Clement, while others see no indisputable citation until the middle of the 2nd century.[11] If Acts uses Josephus as a source, as has been proposed, then it must have been composed after 93 CE; it does not show any knowledge of Paul s letters, a fact which also supports a late date; and the social situation it reflects is one in which the faithful need "shepherds" to protect them from heretical (possibly Marcionite) "wolves", which again reflects a late date.[11] Most experts therefore date it to around 80-90 CE, although some suggest 90-110, [2] and there is evidence that it was still being substantially revised well into the 2nd century.[13] Genre, sources and historicity of Acts[edit] Luke (or more accurately the anonymous author of Luke-Acts) describes his work, Luke-Acts, as a "narrative" (diegesis). Acts, the second part, is widely thought of as a history, but it lacks exact analogies in Hellenistic or Jewish literature.[14] The title "Acts of the Apostles" (Praxeis Apostolon) would seem to identify it with the genre telling of the deeds and achievements of great men (praxeis), but it was not the title given by the author.[4] Luke seems to have taken as his model the works of two respected Classical authors, Dionysius of Halicarnassus, who wrote a well-known history of Rome, and the Jewish historian Josephus, author of a history of the Jews.[15] Like them he anchors his history by dating the birth of the founder (Romulus for Dionysius, Moses for Josephus, Jesus for Luke) and like them he tells how the founder is born from God, taught authoritatively, and appeared to witnesses after death before ascending to heaven.[15] By and large the sources for Acts can only be guessed at,[16] but Luke would have had access to the Septuagint (a Greek translation of the Jewish scriptures), the gospel of Mark and the collection of "sayings of Jesus" called the Q source.[17] He transposed a few incidents from Mark s gospel to the time of the Apostles – for example, the material about "clean" and "unclean" foods in Mark 7 is used in Acts 10, and Mark s account of the accusation that Jesus has attacked the Temple (Mark 14 58) is used in a story about Stephen (Acts 6 14).)[18] There are also points of contacts (meaning suggestive parallels but something less than clear evidence) with 1 Peter, the Letter to the Hebrews, and 1 Clement.[19] Other sources can only be inferred from internal evidence – the traditional explanation of the three "we" passages, for example, is that they represent eye-witness accounts.[20] The search for such inferred sources was popular in the 19th century, but by the mid-20th it had largely been abandoned.[21] Acts was read as a reliable history of the early church well into the post-Reformation era. By the 17th century, however, biblical scholars began to notice that it was incomplete and tendentious – its picture of a harmonious church is quite at odds with that given by Paul s letters, and it omits important events such as the deaths of both Peter and Paul. The mid-19th century scholar Ferdinand Baur suggested that Luke had re-written history to present a united Peter and Paul and advance a single orthodoxy against the Marcionites. (Marcion was a 2nd-century heretic who wished to cut Christianity off entirely from the Jews). Baur continues to have enormous influence, but today there is less interest in determining Luke s historical accuracy (although this has never died out) than in understanding his theological program.[22] Audience and authorial intent[edit] Luke was written to be read aloud to a group of Jesus-followers gathered in a house to share the Lord s supper.[15] The author assumes an educated Greek-speaking audience, but directs his attention to specifically Christian concerns rather than to the Greco-Roman world at large.[23] He begins his gospel with a preface addressed to Theophilus, informing him of his intention to provide an "ordered account" of events which will lead his reader to "certainty".[10] He did not write in order to provide Theophilus with historical justification – "did it happen?" – but to encourage faith – "what happened, and what does it all mean?"[24] Acts (or Luke-Acts) is intended as a work of "edification."[25] Edification means "the empirical demonstration that virtue is superior to vice,"[26] but is not all of Luke s purpose. He also engages with the question of a Christian s proper relationship with the Roman Empire, the civil power of the day could a Christian obey God and also Caesar? The answer is ambiguous.[27] The Romans never move against Jesus or his followers unless provoked by the Jews, in the trial scenes the Christian missionaries are always cleared of charges of violating Roman laws, and Acts ends with Paul in Rome proclaiming the Christian message under Roman protection; at the same time, Luke makes clear that the Romans, like all earthly rulers, receive their authority from Satan, while Christ is ruler of the kingdom of God. [28] Luke-Acts can be also seen as a defense of (or "apology" for) the Jesus movement addressed to the Jews the bulk of the speeches and sermons in Acts are addressed to Jewish audiences, with the Romans featuring as external arbiters on disputes concerning Jewish customs and law.[27] On the one hand Luke portrays the Christians as a sect of the Jews, and therefore entitled to legal protection as a recognised religion; on the other, Luke seems unclear as to the future God intends for Jews and Christians, celebrating the Jewishness of Jesus and his immediate followers while also stressing how the Jews had rejected God s promised Messiah.[29] Manuscripts[edit] There are two major textual variants of Luke-Acts, the Western text-type and the Alexandrian. The oldest complete Alexandrian manuscripts date from the 4th century and the oldest Western ones from the 6th, with fragments and citations going back to the 3rd. Western texts of Acts are 10% longer than Alexandrian texts, the additions tending to enhance the Jewish rejection of the Messiah and the role of the Holy Spirit, in ways that are stylistically different from the rest of Acts.[30] These conflicts suggest that Luke-Acts was still being substantially revised well into the 2nd century.[13] The majority of scholars prefer the Alexandrian (shorter) text-type over the Western as the more authentic, but this same argument would favour the Western over the Alexandrian for the gospel of Luke, as in that case the Western version is the shorter. The debate therefore continues.[30] Structure and content[edit] Acts 1 1-2a from the 14th century Minuscule 223 Structure[edit] Acts has two key structural principles. The first is the geographic movement from Jerusalem, centre of God s Covenantal people the Jews, to Rome, centre of the Gentile world. This structure reaches back to the author s preceding work, the Gospel of Luke, and is signaled by parallel scenes such as Paul s utterance in Acts 19 21, which echoes Jesus words 9 51 (Paul has Rome as his destination, as Jesus had Jerusalem). The second key element is the roles of Peter and Paul, the first representing the Jewish Christian church, the second the mission to the Gentiles.[31] Transition reprise of the preface addressed to Theophilus and the closing events of the gospel (Acts 1-1 26) Petrine Christianity the Jewish church from Jerusalem to Antioch (Acts 2 1-12 25) 2 1-8 1 - beginnings in Jerusalem 8 2-40 - the church expands to Samaria and beyond 9 1-31 - conversion of Paul 9 32-12 25 - the conversion of Cornelius, and the formation of the Antioch church Pauline Christianity the Gentile mission from Antioch to Rome (Acts 13 1-28 21) 13 1-14 28 - the Gentile mission is promoted from Antioch 15 1-35 - the Gentile mission is confirmed in Jerusalem 15 36-28 31 - the Gentile mission, climaxing in Paul s passion story in Rome (21 17-28 31) Outline[edit] Dedication to Theophilus (1 1–2) Resurrection appearances (1 3) Great Commission (1 4–8) Ascension (1 9) Second Coming Prophecy (1 10–11) Matthias replaced Judas (1 12–26) the Upper Room (1 13) Holy Spirit came at Pentecost (2), see also Paraclete Peter healed a crippled beggar (3 1–10) Peter s speech at the Temple (3 11–26) Peter and John before the Sanhedrin (4 1–22) Resurrection of the dead (4 2) Believers Prayer (4 23–31) Everything is shared (4 32–37) Ananias and Sapphira (5 1–11) Signs and Wonders (5 12–16) Apostles before the Sanhedrin (5 17–42) Seven Greeks appointed (6 1–7) Saint Stephen before the Sanhedrin (6 8–7 60) The "Cave of the Patriarchs" was located in Shechem (7 16) "Moses was educated in all the wisdom of the Egyptians" (7 22) First mentioning of Saul (Paul the Apostle) in the Bible (7 58) Paul the Apostle confesses his part in the martyrdom of Stephen (7 58-60) Saul persecuted the Church of Jerusalem (8 1–3) Philip the Evangelist (8 4–40) Simon Magus (8 9–24) Ethiopian eunuch (8 26–39) Conversion of Paul the Apostle (9 1–31, 22 1–22, 26 9–24) Paul the Apostle confesses his active part in the martyrdom of Stephen (22 20) Peter healed Aeneas and raised Tabitha from the dead (9 32–43) Conversion of Cornelius (10 1–8, 24–48) Peter s vision of a sheet with animals (10 9–23, 11 1–18) Church of Antioch founded (11 19–30) term "Christian" first used (11 26) Saint James the Great executed (12 1–2) Peter s rescue from prison (12 3–19) Death of Herod Agrippa I [in 44] (12 20–25) "the voice of a god" (12 22) Mission of Barnabas and Saul (13–14) "Saul, who was also known as Paul" (13 9) called "gods ... in human form" (14 11) Council of Jerusalem (15 1–35) Paul separated from Barnabas (15 36–41) 2nd and 3rd missions (16–20) Areopagus sermon (17 16-34) "God...has set a day" (17 30–31) Trial before Gallio c. 51–52 (18 12–17) Trip to Jerusalem (21) Before the people and the Sanhedrin (22–23) Before Felix–Festus–Agrippa II (24–26) Trip to Rome (27–28) called a god on Malta (28 6) Content[edit] See also Early Christianity and Jewish Christians The Gospel of Luke began with a prologue addressed to Theophilus; Acts likewise opens with an address to Theophilus and refers to "my earlier book", almost certainly the gospel. The apostles and other followers of Jesus meet and elect Matthias to replace Judas as a member of The Twelve. On Pentecost, the Holy Spirit descends and confers God s power on them, and Peter, along with John, preaches to many in Jerusalem, and performs Christ-like healings, casting out of evil spirits, and raising of the dead. At first many Jews follow Christ and are baptized, but the Christians begin to be increasingly persecuted by the Jews. Stephen is arrested for blasphemy, and after a trial, is found guilty and stoned by the Jews. Stephen s death marks a major turning point the Jews have rejected the message, and henceforth it will be taken to the Gentiles.[32] The message is taken to the Samaritans, a people rejected by Jews, and to the Gentiles. Saul of Tarsus, one of the Jews who persecuted the Christians, is converted by a vision to become a follower of Christ (an event which Luke regards as so important that he relates it three times). Peter, directed by a series of visions, preaches to Cornelius the Centurion, a Gentile God-fearer, who becomes a follower of Christ. The Holy Spirit descends on Peter and Cornelius, thus confirming that the message of eternal life in Christ is for all mankind. The Gentile church is established in Antioch (north-western Syria, the third-largest city of the empire), and here Christ s followers are first called Christians.[33] The mission to the Gentiles is promoted from Antioch and confirmed at meeting in Jerusalem between Paul and the leadership of the Jerusalem church. Paul spends the next few years traveling through western Asia Minor and the Aegean,preaching, converting Gentiles, and founding new churches. On a visit to Jerusalem he is set on by a Jewish mob. Saved by the Roman commander, he is accused by the Jews of being a revolutionary, the "ringleader of the sect of the Nazarenes", and imprisoned. Paul asserts his right as a Roman citizen, to be tried in Rome and is sent by sea to Rome, where he spends another two years under house arrest, proclaiming the Kingdom of God and teaching the "Lord Jesus Christ". Acts ends abruptly without recording the outcome of Paul s legal troubles.[citation needed] Theology[edit] Paul s conversion, from Livre d Heures d Étienne Chevalier (c. 1450–1460), Jean Fouquet, in the Château de Chantilly. Prior to the 1950s Luke-Acts was seen as a historical work, written to defend Christianity before the Romans or Paul against his detractors; since then, however, the tendency has been to see the work as primarily theological.[34] Luke s theology is expressed primarily through his overarching plot, the way scenes, themes and characters combine to construct his specific worldview.[35] His "salvation history" stretches from the Creation to the present time of his readers, in three ages first, the time of "the Law and the Prophets" (Luke 16 16), the period beginning with Genesis and ending with the appearance of John the Baptist (Luke 1 5-3 1); second, the epoch of Jesus, in which the Kingdom of God was preached (Luke 3 2-24 51); and finally the period of the Church, which began when the risen Christ was taken into Heaven, and would end with his second coming.[36] Luke-Acts is an attempt to answer a theological problem, namely how the Messiah promised to the Jews came to have an overwhelmingly non-Jewish church; the answer it provides, and its central theme, is that the message of Christ was sent to the Gentiles because the Jews rejected it.[1] This theme is introduced at the opening of the gospel of Luke, when Jesus, rejected in Nazareth, recalls that the prophets were rejected by Israel and accepted by Gentiles; at the end of the gospel he commands his disciples to preach his message to all nations, "beginning from Jerusalem." He repeats the command in Acts, telling them to preach "in Jerusalem, in all Judea and Samaria, and to the end of the Earth." They then proceed to do so, in the order outlined first Jerusalem, then Judea, then Samaria, then the entire (Roman) world.[37] For Luke, the Holy Spirit is the driving force behind the spread of the Christian message, and he places more emphasis on it than do any of the other evangelists. The Spirit is "poured out" at Pentecost, on the first Samaritan and Gentile believers, and on disciples who had been baptised only by John the Baptist, each time as a sign of God s approval. The Holy Spirit represents God s power (At his ascension, Jesus tells his followers, "You shall receive power when the Holy Spirit has come upon you") through it the disciples are given speech to convert thousands in Jerusalem, forming the first church (the term is used for the first time in Acts 5).[38] Comparison with other writings[edit] Saint Paul Writing His Epistles, ascribed to Valentin de Boulogne, 17th century Gospel of Luke[edit] As the second part of the two-part work Luke-Acts, Acts has significant links to the gospel of Luke. Major turning points in the structure of Acts, for example, find parallels in Luke the presentation of the child Jesus in the Temple parallels the opening of Acts in the Temple, Jesus forty days of testing in the wilderness prior to his mission parallel the forty days prior to his Ascension in Acts, the mission of Jesus in Samaria and the Decapolis (the lands of the Samaritans and Gentiles) parallels the missions of the Apostles in Samaria and the Gentile lands, and so on (see Gospel of Luke). These parallels continue through both books.[39] There are also differences between Luke and Acts, amounting at times to outright contradiction. For example, the gospel seems to place the Ascension on Easter Sunday, immediately after the Resurrection, while Acts 1 puts it forty days later.[40] There are similar conflicts over the theology. While not seriously questioning the single authorship of Luke-Acts, these differences do suggest the need for caution in seeking too much consistency in books written in essence as popular literature.[41] Pauline epistles[edit] Acts agrees with Paul s letters on the major outline of Paul s career as Saul he is converted and becomes Paul the Christian missionary and apostle, establishing new churches in Asia Minor and the Aegean and struggling to free Gentile Christians from the Jewish Law. There are also agreements on many incidents, such as Paul s escape from Damascus, where he is lowered down the walls in a basket. But details of these same incidents are frequently contradictory for example, according to Paul it was a pagan king who was trying to arrest him in Damascus, but according to Luke it was, characteristically, the Jews (2 Corinthians 11 33 and Acts 9 24). Many of the disagreements are not so immediately obvious Acts speaks of "Christians" and "disciples", but Paul never uses either term, and there are striking differences in the accounts of Paul s relationship with the Jerusalem church and its leaders (Acts 9-15 vs. Galatians 1-2). Acts omits much from the letters, notably Paul s problems with his congregations (internal difficulties are said to be the fault of the Jews instead), and his apparent final rejection by the church leaders in Jerusalem (Acts has Paul and Barnabas deliver an offering that is accepted, a trip that has no mention in the letters). There are also major differences between Acts on Paul on Christology (the understanding of Christ s nature), eschatology (understanding of the "last things"), and apostleship.[42] See also[edit] Historical reliability of the Acts of the Apostles List of Gospels List of omitted Bible verses Textual variants in the Acts of the Apostles Acts of the Apostles (genre) Acts of Andrew Acts of Barnabas Acts of John Acts of the Martyrs Acts of Paul Acts of Paul and Thecla Acts of Peter Acts of Peter and Paul Acts of Peter and the Twelve Acts of Pilate Acts of Philip Acts of Thomas Acts of Timothy The Lost Chapter of the Acts of the Apostles References[edit] ^ Jump up to a b c Burkett 2002, p. 263. ^ Jump up to a b Charlesworth 2008, p. no page number. ^ Jump up to a b Burkett 2002, p. 195. ^ Jump up to a b Matthews 2011, p. 12. Jump up ^ Boring 2012, p. 556. Jump up ^ Burkett 2002, p. 196. Jump up ^ Theissen Merz 1998, p. 32. Jump up ^ Perkins 1998, p. 253. Jump up ^ Boring 2012, p. 590. ^ Jump up to a b Green 1997, p. 35. ^ Jump up to a b c Boring 2012, p. 587. Jump up ^ Theissen Merz 1996 [tr. 1998], p. 32. ^ Jump up to a b Perkins 2009, p. 250-253. Jump up ^ Aune 1988, p. 77. ^ Jump up to a b c Balch 2003, p. 1104. Jump up ^ Bruce 1990, p. 40. Jump up ^ Boring 2012, p. 577. Jump up ^ Witherington 1998, p. 8. Jump up ^ Boring 2012, p. 578. Jump up ^ Bruce 1990, p. 40-41. Jump up ^ Boring 2012, p. 579. Jump up ^ Holladay 2011, p. no page numbers. Jump up ^ Green 1995, p. 16-17. Jump up ^ Green 1997, p. 36. Jump up ^ Fitzmyer 1998, p. 55-65. Jump up ^ Aune 1988, p. 80. ^ Jump up to a b Pickett 2011, p. 6-7. Jump up ^ Boring 2012, p. 562. Jump up ^ Boring 2012, p. 563. ^ Jump up to a b Thompson 2010, p. 332. Jump up ^ Boring 2012, p. 569-570. Jump up ^ Burkett 2002, p. 265. Jump up ^ Burkett 2002, p. 266. Jump up ^ Buckwalter 1996, p. 6. Jump up ^ Allen 2009, p. 326. Jump up ^ Evans 2011, p. no page numbers. Jump up ^ Burkett 2002, p. 264. Jump up ^ Burkett 2002, p. 268-270. Jump up ^ Tremmel 2011, p. 59. Jump up ^ Zwiep 2010, p. 39. Jump up ^ Parsons 1993, p. 17-18. Jump up ^ Boring 2012, p. 581, 588-590.The Acts of the Apostles (Ancient Greek Πράξεις τῶν Ἀποστόλων, Práxeis tôn Apostólōn; Latin Āctūs Apostolōrum), often referred to simply as Acts, is the fifth book of the New Testament; it tells of the founding of the Christian church and the spread of its message to the Roman empire.[1] Acts is the second half of a two-part work, referred to as Luke-Acts, by the same anonymous author, referred to as Luke the Evangelist, and usually dated to around 80-90 CE.[2][3] The first part, the Gospel of Luke, tells how God fulfilled his plan for the world s salvation through the life, death and resurrection of Jesus of Nazareth, the promised Messiah. Acts continues the story of Christianity in the 1st century, beginning with the Ascension of Christ. The early chapters, set in Jerusalem, describe the Day of Pentecost (the coming of the Holy Spirit) and the growth of the church in Jerusalem. Initially the Jews are receptive to the Christian message, but soon they turn against the followers of the Messiah. Rejected by the Jews, under the guidance of the Apostle Peter the message is taken to the Gentiles. The later chapters tell of Paul s conversion, his mission in Asia Minor and the Aegean, and finally his imprisonment in Rome, where, as the book ends, he awaits trial. Luke-Acts is an attempt to answer a theological problem, namely how the Messiah of the Jews came to have an overwhelmingly non-Jewish church; the answer it provides, and its central theme, is that the message of Christ was sent to the Gentiles because the Jews rejected it.[1] Contents [hide] 1 Composition and setting 1.1 Title, unity of Luke-Acts, authorship and date 1.2 Genre, sources and historicity of Acts 1.3 Audience and authorial intent 1.4 Manuscripts 2 Structure and content 2.1 Structure 2.2 Outline 2.3 Content 3 Theology 4 Comparison with other writings 4.1 Gospel of Luke 4.2 Pauline epistles 5 See also 6 References 7 Bibliography 8 External links Composition and setting[edit] Main article Authorship of Luke–Acts Ministry of the Apostles Russian icon by Fyodor Zubov, 1660 Title, unity of Luke-Acts, authorship and date[edit] The title "Acts of the Apostles" (Greek Πράξεις ἀποστόλων Praxeis Apostolon) was first used by Irenaeus in the late 2nd century. It is not known whether this was an existing title or one invented by Irenaeus; it does seem clear, however, that it was not given by the author.[4] The gospel of Luke and Acts make up a two-volume work which scholars call Luke-Acts.[3] Together they account for 27.5% of the New Testament, the largest contribution attributed to a single author, providing the framework for both the Church s liturgical calendar and the historical outline into which later generations have fitted their idea of the story of Jesus and the early church.[5] The author is not named in either volume.[6] According to Church tradition dating from the 2nd century, he was the "Luke" named as a companion of the apostle Paul in three of the letters attributed to Paul himself; this view is still sometimes advanced, but "a critical consensus emphasizes the countless contradictions between the account in Acts and the authentic Pauline letters."[7] (An example can be seen by comparing Acts accounts of Paul s conversion (Acts 9 1-31, 22 6-21, and 26 9-23) with Paul s own statement that he remained unknown to Christians in Judea after that event (Galatians 1 17-24).)[8] He admired Paul, but his theology was significantly different from Paul s on key points and he does not (in Acts) represent Paul s views accurately.[9] He was educated, a man of means, probably urban, and someone who respected manual work, although not a worker himself; this is significant, because more high-brow writers of the time looked down on the artisans and small business-people who made up the early church of Paul and were presumably Luke s audience.[10] The earliest possible date for the composition of Acts is set by the events with which it ends, Paul s imprisonment in Rome c.63 CE, but an early date is now rarely put forward.[11][12] The last possible date would be set by its first definite citation by another author, but there is no unanimity on this–some scholars find echoes of Acts in a work from c.95 CE called I Clement, while others see no indisputable citation until the middle of the 2nd century.[11] If Acts uses Josephus as a source, as has been proposed, then it must have been composed after 93 CE; it does not show any knowledge of Paul s letters, a fact which also supports a late date; and the social situation it reflects is one in which the faithful need "shepherds" to protect them from heretical (possibly Marcionite) "wolves", which again reflects a late date.[11] Most experts therefore date it to around 80-90 CE, although some suggest 90-110, [2] and there is evidence that it was still being substantially revised well into the 2nd century.[13] Genre, sources and historicity of Acts[edit] Luke (or more accurately the anonymous author of Luke-Acts) describes his work, Luke-Acts, as a "narrative" (diegesis). Acts, the second part, is widely thought of as a history, but it lacks exact analogies in Hellenistic or Jewish literature.[14] The title "Acts of the Apostles" (Praxeis Apostolon) would seem to identify it with the genre telling of the deeds and achievements of great men (praxeis), but it was not the title given by the author.[4] Luke seems to have taken as his model the works of two respected Classical authors, Dionysius of Halicarnassus, who wrote a well-known history of Rome, and the Jewish historian Josephus, author of a history of the Jews.[15] Like them he anchors his history by dating the birth of the founder (Romulus for Dionysius, Moses for Josephus, Jesus for Luke) and like them he tells how the founder is born from God, taught authoritatively, and appeared to witnesses after death before ascending to heaven.[15] By and large the sources for Acts can only be guessed at,[16] but Luke would have had access to the Septuagint (a Greek translation of the Jewish scriptures), the gospel of Mark and the collection of "sayings of Jesus" called the Q source.[17] He transposed a few incidents from Mark s gospel to the time of the Apostles – for example, the material about "clean" and "unclean" foods in Mark 7 is used in Acts 10, and Mark s account of the accusation that Jesus has attacked the Temple (Mark 14 58) is used in a story about Stephen (Acts 6 14).)[18] There are also points of contacts (meaning suggestive parallels but something less than clear evidence) with 1 Peter, the Letter to the Hebrews, and 1 Clement.[19] Other sources can only be inferred from internal evidence – the traditional explanation of the three "we" passages, for example, is that they represent eye-witness accounts.[20] The search for such inferred sources was popular in the 19th century, but by the mid-20th it had largely been abandoned.[21] Acts was read as a reliable history of the early church well into the post-Reformation era. By the 17th century, however, biblical scholars began to notice that it was incomplete and tendentious – its picture of a harmonious church is quite at odds with that given by Paul s letters, and it omits important events such as the deaths of both Peter and Paul. The mid-19th century scholar Ferdinand Baur suggested that Luke had re-written history to present a united Peter and Paul and advance a single orthodoxy against the Marcionites. (Marcion was a 2nd-century heretic who wished to cut Christianity off entirely from the Jews). Baur continues to have enormous influence, but today there is less interest in determining Luke s historical accuracy (although this has never died out) than in understanding his theological program.[22] Audience and authorial intent[edit] Luke was written to be read aloud to a group of Jesus-followers gathered in a house to share the Lord s supper.[15] The author assumes an educated Greek-speaking audience, but directs his attention to specifically Christian concerns rather than to the Greco-Roman world at large.[23] He begins his gospel with a preface addressed to Theophilus, informing him of his intention to provide an "ordered account" of events which will lead his reader to "certainty".[10] He did not write in order to provide Theophilus with historical justification – "did it happen?" – but to encourage faith – "what happened, and what does it all mean?"[24] Acts (or Luke-Acts) is intended as a work of "edification."[25] Edification means "the empirical demonstration that virtue is superior to vice,"[26] but is not all of Luke s purpose. He also engages with the question of a Christian s proper relationship with the Roman Empire, the civil power of the day could a Christian obey God and also Caesar? The answer is ambiguous.[27] The Romans never move against Jesus or his followers unless provoked by the Jews, in the trial scenes the Christian missionaries are always cleared of charges of violating Roman laws, and Acts ends with Paul in Rome proclaiming the Christian message under Roman protection; at the same time, Luke makes clear that the Romans, like all earthly rulers, receive their authority from Satan, while Christ is ruler of the kingdom of God. [28] Luke-Acts can be also seen as a defense of (or "apology" for) the Jesus movement addressed to the Jews the bulk of the speeches and sermons in Acts are addressed to Jewish audiences, with the Romans featuring as external arbiters on disputes concerning Jewish customs and law.[27] On the one hand Luke portrays the Christians as a sect of the Jews, and therefore entitled to legal protection as a recognised religion; on the other, Luke seems unclear as to the future God intends for Jews and Christians, celebrating the Jewishness of Jesus and his immediate followers while also stressing how the Jews had rejected God s promised Messiah.[29] Manuscripts[edit] There are two major textual variants of Luke-Acts, the Western text-type and the Alexandrian. The oldest complete Alexandrian manuscripts date from the 4th century and the oldest Western ones from the 6th, with fragments and citations going back to the 3rd. Western texts of Acts are 10% longer than Alexandrian texts, the additions tending to enhance the Jewish rejection of the Messiah and the role of the Holy Spirit, in ways that are stylistically different from the rest of Acts.[30] These conflicts suggest that Luke-Acts was still being substantially revised well into the 2nd century.[13] The majority of scholars prefer the Alexandrian (shorter) text-type over the Western as the more authentic, but this same argument would favour the Western over the Alexandrian for the gospel of Luke, as in that case the Western version is the shorter. The debate therefore continues.[30] Structure and content[edit] Acts 1 1-2a from the 14th century Minuscule 223 Structure[edit] Acts has two key structural principles. The first is the geographic movement from Jerusalem, centre of God s Covenantal people the Jews, to Rome, centre of the Gentile world. This structure reaches back to the author s preceding work, the Gospel of Luke, and is signaled by parallel scenes such as Paul s utterance in Acts 19 21, which echoes Jesus words 9 51 (Paul has Rome as his destination, as Jesus had Jerusalem). The second key element is the roles of Peter and Paul, the first representing the Jewish Christian church, the second the mission to the Gentiles.[31] Transition reprise of the preface addressed to Theophilus and the closing events of the gospel (Acts 1-1 26) Petrine Christianity the Jewish church from Jerusalem to Antioch (Acts 2 1-12 25) 2 1-8 1 - beginnings in Jerusalem 8 2-40 - the church expands to Samaria and beyond 9 1-31 - conversion of Paul 9 32-12 25 - the conversion of Cornelius, and the formation of the Antioch church Pauline Christianity the Gentile mission from Antioch to Rome (Acts 13 1-28 21) 13 1-14 28 - the Gentile mission is promoted from Antioch 15 1-35 - the Gentile mission is confirmed in Jerusalem 15 36-28 31 - the Gentile mission, climaxing in Paul s passion story in Rome (21 17-28 31) Outline[edit] Dedication to Theophilus (1 1–2) Resurrection appearances (1 3) Great Commission (1 4–8) Ascension (1 9) Second Coming Prophecy (1 10–11) Matthias replaced Judas (1 12–26) the Upper Room (1 13) Holy Spirit came at Pentecost (2), see also Paraclete Peter healed a crippled beggar (3 1–10) Peter s speech at the Temple (3 11–26) Peter and John before the Sanhedrin (4 1–22) Resurrection of the dead (4 2) Believers Prayer (4 23–31) Everything is shared (4 32–37) Ananias and Sapphira (5 1–11) Signs and Wonders (5 12–16) Apostles before the Sanhedrin (5 17–42) Seven Greeks appointed (6 1–7) Saint Stephen before the Sanhedrin (6 8–7 60) The "Cave of the Patriarchs" was located in Shechem (7 16) "Moses was educated in all the wisdom of the Egyptians" (7 22) First mentioning of Saul (Paul the Apostle) in the Bible (7 58) Paul the Apostle confesses his part in the martyrdom of Stephen (7 58-60) Saul persecuted the Church of Jerusalem (8 1–3) Philip the Evangelist (8 4–40) Simon Magus (8 9–24) Ethiopian eunuch (8 26–39) Conversion of Paul the Apostle (9 1–31, 22 1–22, 26 9–24) Paul the Apostle confesses his active part in the martyrdom of Stephen (22 20) Peter healed Aeneas and raised Tabitha from the dead (9 32–43) Conversion of Cornelius (10 1–8, 24–48) Peter s vision of a sheet with animals (10 9–23, 11 1–18) Church of Antioch founded (11 19–30) term "Christian" first used (11 26) Saint James the Great executed (12 1–2) Peter s rescue from prison (12 3–19) Death of Herod Agrippa I [in 44] (12 20–25) "the voice of a god" (12 22) Mission of Barnabas and Saul (13–14) "Saul, who was also known as Paul" (13 9) called "gods ... in human form" (14 11) Council of Jerusalem (15 1–35) Paul separated from Barnabas (15 36–41) 2nd and 3rd missions (16–20) Areopagus sermon (17 16-34) "God...has set a day" (17 30–31) Trial before Gallio c. 51–52 (18 12–17) Trip to Jerusalem (21) Before the people and the Sanhedrin (22–23) Before Felix–Festus–Agrippa II (24–26) Trip to Rome (27–28) called a god on Malta (28 6) Content[edit] See also Early Christianity and Jewish Christians The Gospel of Luke began with a prologue addressed to Theophilus; Acts likewise opens with an address to Theophilus and refers to "my earlier book", almost certainly the gospel. The apostles and other followers of Jesus meet and elect Matthias to replace Judas as a member of The Twelve. On Pentecost, the Holy Spirit descends and confers God s power on them, and Peter, along with John, preaches to many in Jerusalem, and performs Christ-like healings, casting out of evil spirits, and raising of the dead. At first many Jews follow Christ and are baptized, but the Christians begin to be increasingly persecuted by the Jews. Stephen is arrested for blasphemy, and after a trial, is found guilty and stoned by the Jews. Stephen s death marks a major turning point the Jews have rejected the message, and henceforth it will be taken to the Gentiles.[32] The message is taken to the Samaritans, a people rejected by Jews, and to the Gentiles. Saul of Tarsus, one of the Jews who persecuted the Christians, is converted by a vision to become a follower of Christ (an event which Luke regards as so important that he relates it three times). Peter, directed by a series of visions, preaches to Cornelius the Centurion, a Gentile God-fearer, who becomes a follower of Christ. The Holy Spirit descends on Peter and Cornelius, thus confirming that the message of eternal life in Christ is for all mankind. The Gentile church is established in Antioch (north-western Syria, the third-largest city of the empire), and here Christ s followers are first called Christians.[33] The mission to the Gentiles is promoted from Antioch and confirmed at meeting in Jerusalem between Paul and the leadership of the Jerusalem church. Paul spends the next few years traveling through western Asia Minor and the Aegean,preaching, converting Gentiles, and founding new churches. On a visit to Jerusalem he is set on by a Jewish mob. Saved by the Roman commander, he is accused by the Jews of being a revolutionary, the "ringleader of the sect of the Nazarenes", and imprisoned. Paul asserts his right as a Roman citizen, to be tried in Rome and is sent by sea to Rome, where he spends another two years under house arrest, proclaiming the Kingdom of God and teaching the "Lord Jesus Christ". Acts ends abruptly without recording the outcome of Paul s legal troubles.[citation needed] Theology[edit] Paul s conversion, from Livre d Heures d Étienne Chevalier (c. 1450–1460), Jean Fouquet, in the Château de Chantilly. Prior to the 1950s Luke-Acts was seen as a historical work, written to defend Christianity before the Romans or Paul against his detractors; since then, however, the tendency has been to see the work as primarily theological.[34] Luke s theology is expressed primarily through his overarching plot, the way scenes, themes and characters combine to construct his specific worldview.[35] His "salvation history" stretches from the Creation to the present time of his readers, in three ages first, the time of "the Law and the Prophets" (Luke 16 16), the period beginning with Genesis and ending with the appearance of John the Baptist (Luke 1 5-3 1); second, the epoch of Jesus, in which the Kingdom of God was preached (Luke 3 2-24 51); and finally the period of the Church, which began when the risen Christ was taken into Heaven, and would end with his second coming.[36] Luke-Acts is an attempt to answer a theological problem, namely how the Messiah promised to the Jews came to have an overwhelmingly non-Jewish church; the answer it provides, and its central theme, is that the message of Christ was sent to the Gentiles because the Jews rejected it.[1] This theme is introduced at the opening of the gospel of Luke, when Jesus, rejected in Nazareth, recalls that the prophets were rejected by Israel and accepted by Gentiles; at the end of the gospel he commands his disciples to preach his message to all nations, "beginning from Jerusalem." He repeats the command in Acts, telling them to preach "in Jerusalem, in all Judea and Samaria, and to the end of the Earth." They then proceed to do so, in the order outlined first Jerusalem, then Judea, then Samaria, then the entire (Roman) world.[37] For Luke, the Holy Spirit is the driving force behind the spread of the Christian message, and he places more emphasis on it than do any of the other evangelists. The Spirit is "poured out" at Pentecost, on the first Samaritan and Gentile believers, and on disciples who had been baptised only by John the Baptist, each time as a sign of God s approval. The Holy Spirit represents God s power (At his ascension, Jesus tells his followers, "You shall receive power when the Holy Spirit has come upon you") through it the disciples are given speech to convert thousands in Jerusalem, forming the first church (the term is used for the first time in Acts 5).[38] Comparison with other writings[edit] Saint Paul Writing His Epistles, ascribed to Valentin de Boulogne, 17th century Gospel of Luke[edit] As the second part of the two-part work Luke-Acts, Acts has significant links to the gospel of Luke. Major turning points in the structure of Acts, for example, find parallels in Luke the presentation of the child Jesus in the Temple parallels the opening of Acts in the Temple, Jesus forty days of testing in the wilderness prior to his mission parallel the forty days prior to his Ascension in Acts, the mission of Jesus in Samaria and the Decapolis (the lands of the Samaritans and Gentiles) parallels the missions of the Apostles in Samaria and the Gentile lands, and so on (see Gospel of Luke). These parallels continue through both books.[39] There are also differences between Luke and Acts, amounting at times to outright contradiction. For example, the gospel seems to place the Ascension on Easter Sunday, immediately after the Resurrection, while Acts 1 puts it forty days later.[40] There are similar conflicts over the theology. While not seriously questioning the single authorship of Luke-Acts, these differences do suggest the need for caution in seeking too much consistency in books written in essence as popular literature.[41] Pauline epistles[edit] Acts agrees with Paul s letters on the major outline of Paul s career as Saul he is converted and becomes Paul the Christian missionary and apostle, establishing new churches in Asia Minor and the Aegean and struggling to free Gentile Christians from the Jewish Law. There are also agreements on many incidents, such as Paul s escape from Damascus, where he is lowered down the walls in a basket. But details of these same incidents are frequently contradictory for example, according to Paul it was a pagan king who was trying to arrest him in Damascus, but according to Luke it was, characteristically, the Jews (2 Corinthians 11 33 and Acts 9 24). Many of the disagreements are not so immediately obvious Acts speaks of "Christians" and "disciples", but Paul never uses either term, and there are striking differences in the accounts of Paul s relationship with the Jerusalem church and its leaders (Acts 9-15 vs. Galatians 1-2). Acts omits much from the letters, notably Paul s problems with his congregations (internal difficulties are said to be the fault of the Jews instead), and his apparent final rejection by the church leaders in Jerusalem (Acts has Paul and Barnabas deliver an offering that is accepted, a trip that has no mention in the letters). There are also major differences between Acts on Paul on Christology (the understanding of Christ s nature), eschatology (understanding of the "last things"), and apostleship.[42] See also[edit] Historical reliability of the Acts of the Apostles List of Gospels List of omitted Bible verses Textual variants in the Acts of the Apostles Acts of the Apostles (genre) Acts of Andrew Acts of Barnabas Acts of John Acts of the Martyrs Acts of Paul Acts of Paul and Thecla Acts of Peter Acts of Peter and Paul Acts of Peter and the Twelve Acts of Pilate Acts of Philip Acts of Thomas Acts of Timothy The Lost Chapter of the Acts of the Apostles References[edit] ^ Jump up to a b c Burkett 2002, p. 263. ^ Jump up to a b Charlesworth 2008, p. no page number. ^ Jump up to a b Burkett 2002, p. 195. ^ Jump up to a b Matthews 2011, p. 12. Jump up ^ Boring 2012, p. 556. Jump up ^ Burkett 2002, p. 196. Jump up ^ Theissen Merz 1998, p. 32. Jump up ^ Perkins 1998, p. 253. Jump up ^ Boring 2012, p. 590. ^ Jump up to a b Green 1997, p. 35. ^ Jump up to a b c Boring 2012, p. 587. Jump up ^ Theissen Merz 1996 [tr. 1998], p. 32. ^ Jump up to a b Perkins 2009, p. 250-253. Jump up ^ Aune 1988, p. 77. ^ Jump up to a b c Balch 2003, p. 1104. Jump up ^ Bruce 1990, p. 40. Jump up ^ Boring 2012, p. 577. Jump up ^ Witherington 1998, p. 8. Jump up ^ Boring 2012, p. 578. Jump up ^ Bruce 1990, p. 40-41. Jump up ^ Boring 2012, p. 579. Jump up ^ Holladay 2011, p. no page numbers. Jump up ^ Green 1995, p. 16-17. Jump up ^ Green 1997, p. 36. Jump up ^ Fitzmyer 1998, p. 55-65. Jump up ^ Aune 1988, p. 80. ^ Jump up to a b Pickett 2011, p. 6-7. Jump up ^ Boring 2012, p. 562. Jump up ^ Boring 2012, p. 563. ^ Jump up to a b Thompson 2010, p. 332. Jump up ^ Boring 2012, p. 569-570. Jump up ^ Burkett 2002, p. 265. Jump up ^ Burkett 2002, p. 266. Jump up ^ Buckwalter 1996, p. 6. Jump up ^ Allen 2009, p. 326. Jump up ^ Evans 2011, p. no page numbers. Jump up ^ Burkett 2002, p. 264. Jump up ^ Burkett 2002, p. 268-270. Jump up ^ Tremmel 2011, p. 59. Jump up ^ Zwiep 2010, p. 39. Jump up ^ Parsons 1993, p. 17-18. Jump up ^ Boring 2012, p. 581, 588-590.
https://w.atwiki.jp/limpist/pages/13.html
MiscName Disc Creator Weight （重さ）WeightClean WeightFuel Engine （エンジン性能）ThrustLim ThrustAB FuelCsMil FuelCsAB Crusing Condition （巡航時の状態）CrusSpd CrusAlt CrusThr Landing Condition （着陸時の状態）LandSpd LandAoA LandThr Maneuver （機動）ManeSpd1 ManeSpd2 InputScalar Misc Name Type string 機体名を定義します。 例）Name = "XLS-01 Prototype" Disc Type String 機体の説明文を定義します。 例）Disc = "この機体は、加速性能が非常に良く、旋回半径も小さいです。" Creator Type String 製作者名です。 例）Creator = "らくちす" Weight （重さ） WeightClean Unit [kg] 何も搭載していないクリーンな状態の機体重量（空虚重量）です。 WeightFuel Unit [kg] 機体に搭載可能な最大の燃料の量です。 Engine （エンジン性能） ThrustLim Unit [kgf] アフターバーナー無しでの最大推力です。 ThrustAB Unit [kgf] アフターバーナー最大出力時の合計推力です。 アフターバーナーを持たない機体にする場合は、この値をThrustLimと同じにして下さい。 FuelCsMil Unit [kg/s] ミリタリー推力での燃料消費量です。 最大出力で1秒間に消費する量を定義して下さい。 FuelCsAB Unit [kg/s] アフターバーナー全開時の燃料消費量です。 Crusing Condition （巡航時の状態） CrusSpd Unit [m/s] 巡航飛行時（迎え角が0degで水平飛行を行える状態）の速度です。 CrusAlt Unit [m] 巡航高度です。 CrusThr 巡航飛行を続けるために必要な最低限のスロットル開度です。 最小で0.0。ミリタリー推力最大で1.0。アフターバーナー全開時で1.1です。 Landing Condition （着陸時の状態） LandSpd Unit [m/s] エアブレーキが展開されていない状態での着陸速度です。 LandAoA Unit [deg] Landing Condition での迎え角です。 LandThr 着陸状態を維持するために必要な最低限のスロットル開度です。 Maneuver （機動） ManeSpd1 Unit [m/s] 航空機が機動を行える最低限の待機速度です。 この速度以下では機動を行う事は出来ません。 ManeSpd2 Unit [m/s] 航空機が最大の機動を行える最低限の対気速度です。 InputScalar 機動性に直接影響する値です。適切な値をトライアンドエラーで見つける必要があります。 全ての数値を１にすると、（LimpidStreamが想定している）標準的な機動性を持つ機体になります。
https://w.atwiki.jp/japanesehiphop/pages/2630.html
Format Title Artist Label Model Number Release Press 2LP SWEET 90'S BLUES REMIX(promo) DJ DECKSTREAM OTHA FISH PRODUCTION OTHA-FISH-A-004 2006/--/-- - Side Track Title Artist Produce A 1 MAKE OR TAKE(DJ DECKSTREAM REMIX) feat.SMOOTHE DA HUSTLER NINE DJ DECKSTREAM 2 3 THE HARD WAY(DJ DECKSTREAM REMIX) feat.K-SWIFT,MECCA STAR BAHAMADIA DJ DECKSTREAM 3 FAKIN JAX(DJ DECKSTREAM REMIX) feat.PETE ROCK INI DJ DECKSTREAM B 4 REAL HIP HOP(DJ DECKSTREAM REMIX) DAS EFX DJ DECKSTREAM 5 FAST LIFE(DJ DECKSTREAM REMIX) feat.NAS KOOL G RAP DJ DECKSTREAM C 6 SHOCK ONES PARTⅡ(DJ DECKSTREAM REMIX) MOBB DEEP DJ DECKSTREAM 7 SHOW PROVE(DJ DECKSTREAM REMIX) PITCH BLACK DJ DECKSTREAM 8 LIFE'S A BITCH(DJ DECKSTREAM REMIX) feat.AZ NAS DJ DECKSTREAM D 9 LUCHINI AKA(THIS IS IT)(DJ DECKSTREAM REMIX) CAMP LO DJ DECKSTREAM 10 PROPS OVER HERE(DJ DECKSTREAM REMIX) THE BEATNUTS DJ DECKSTREAM 11 I USED TO LOVE H.E.R(DJ DECKSTREAM REMIX) COMMON SENSE DJ DECKSTREAM PERTAIN CD サウンドトラックス 1.5
https://w.atwiki.jp/steamachievements/pages/30.html
総項目数 518 ページ 1 2 3 4 スパイの実績 38 実績名 説明文 備考 トリプルクロス 1 回も倒されずに、スナイパーを 3 人「背後からの一撃」でしとめる。 ユア・アイズ・オンリー 倒した敵に、敵の死体にタバコをポイ捨てする姿のフリーズカムショットを見せる。 スパイ防止活動 変装中のスパイに「背後からの一撃」をきめる。 身元詐称 変装しているクラスと同じクラスの敵を「背後からの一撃」でしとめる。 貫き通す男 フェンシングスタイルで敵を刺す ご参考までに：私はスパイです 自分を治療してくれたメディックを 5 秒以内に「背後からの一撃」でしとめる。 壊れた銃を持つ男 エンジニアを「背後からの一撃」でしとめ、10 秒以内に作成した装置 3 個にサッパーを取り付ける。 サップサッカー 敵の装置にサッパーを取り付け、5 秒以内に作成したエンジニアを「背後からの一撃」でしとめる。 作品の破壊者 サッパーを使ってエンジニアが作成した装置を 1000 個破壊する。 ジョイント・オペレーション 味方スパイと協力し、3 秒以内に 2 つのセントリーガンにサッパーを取り付ける。 割り込み刺し込み 敵と敵を治療しているメディックを 2 人とも「背後からの一撃」でしとめる（1 人目と 2 人目の間隔は 10 秒以内）。 かく乱工作員 Steam コミュニティのフレンドを 10 回「背後からの一撃」でしとめる。 メル・ボルーン・スプレマシー スナイパーを 1 人制圧する。 スパイ・ライク・アス 透明マントの装備中に、同じく透明マントを装備中の敵スパイとぶつかる。 君より俺は一枚上手 銃を持ったスパイをナイフで倒す。 火事の備えは 透明マント着用中に点火されてから 30 秒生き延びる。 ダイ・アナザー・ウェイ スナイパーの Razorback を「背後からの一撃」で破壊した後、そのスナイパーを倒す。 仕上げはおあずけ セントリーガンを作成中のエンジニアを倒す。 女王陛下の...極秘任務 奪取ポイントが奪取可能になってから 1 秒以内に奪取を開始する。 医療保険詐欺 敵メディックに治療されている間に敵を 1 人倒す。 ポイントブレーカー 奪取済みコントロールポイントに立っている敵を 15 人倒す。 重要目標 3 人以上のチームメイトを制圧している敵を「背後からの一撃」でしとめる。 凍てつく土地から来た男 「背後からの一撃」で復讐を果たす。 濡れ仕事 Jarate がかかった状態の敵を刺し殺す。 あいつは知らんが俺は 3 度刺す 10 秒以内に敵 3 人を背後からの一撃でしとめる。 スパイマスター 背後からの一撃で敵を 1000 人しとめる。 ドクター・ノォォォォォ ユーバーチャージの準備ができているメディックを背後からの一撃でしとめる。 安全かな？ コントロールポイントを奪取している敵を 50 人背後からの一撃でしとめる。 刺突と火炎と 背後からの一撃でしとめた敵が、次の出現時にキャラクターをパイロに変更する。 俺の外交術 Ambassador で敵を 50 人倒す。 頭部貫通 Ambassador で敵スナイパー 20 人にヘッドショットを食らわせる。 見たな 擬死を発動させた敵を 20 秒以内に倒す。 誰に物を言ってる？ Ambassador で敵スカウト 3 人にヘッドショットを食らわせる。 秘密ミッション Cloak and Dagger の使用中、一度も死なずに同じ敵を同一エリアで 3 回倒す。 スパイのマイルストーン 1 スパイパックの実績を 5 個解除する。 スパイのマイルストーン 2 スパイパックの実績を 11 個解除する。 スパイのマイルストーン 3 スパイパックの実績を 17 個解除する。 Fast Fingers Backstab a Scout that is using the Back Scatter. ハロウィーンの実績 28 Sackston Hale Saxton Haleのマスクを作成する。 キャンディー検査官 死亡したプレイヤーからハロウィーンのカボチャを 20 個集め、ハットを解除する。 シルクハット獲得 恐ろしげなシルクハットを着けているプレイヤーを制圧し、自分もシルクハットを獲得する。 立ちすくみ ゴーストにおびえているプレイヤーを 1 人倒す。 アタックオーランタン プレイヤーを 5 人、カボチャ爆弾を近くで炸裂させて倒す。 仮装コンテスト 自分と同じクラスに変装したスパイを倒す。 Sleepy Holl0wnd Horseless Headless Horsemannを倒す Masked Mann Mann Manorでハロウィーンギフトを獲得する。 Gored! Horseless Headless Horsemann s Haunted Metalを獲得する。 Optical Defusion Kill MONOCULUS! Dive Into A Good Book Get to Loot Island and claim your reward! A Lovely Vacation Spot Get to Skull Island and claim your reward! Wizards Never Prosper Kill MERASMUS! Helltower Hell s Spells Get and use a rare spell Helltower Mine Games Perform 17 environmental kills in Hell Helltower Skeleton Coup Kill 99 skeletons Helltower Spelling Spree Use spells to kill 25 players Helltower The Mann-tastic Four Earn 4 of the Helltower achievements Helltower Hat Out Of Hell Get the loot from Skull Island in Hell Helltower Hell On Wheels Send Redmond/Blutarch to Hell 10 times Helltower Competitive Spirit Win 142 rounds Carnival Of Carnage Hat Trick Score 3 goals in bumper car soccer. Carnival Of Carnage Bumper To Bumper To Bumper Win each of the 3 bumper car games to earn a bonus Halloween Gift Cauldron. Carnival Of Carnage Bumper Crop Kill 30 enemies by bumping their bumper cars off the tracks. Carnival Of Carnage Up All Night To Get Ducky Collect 250 ducks. Carnival Of Carnage Reinkartnation Respawn 30 ghost teammates during bumper car games. Carnival Of Carnage Arms Reduction Kill 15 enemies while under the effect of Merasmus s melee-only curse. Carnival Of Carnage Step Right Up Earn 4 of the Carnival of Carnage achievements. リプレイアップデートの実績 8 That s A Wrap 最初のリプレイを保存。 We Can Fix It In Post リプレイを視聴中、エディタ画面に入るためにスペースキーを押す。 Time For Your Close-up, Mr. Hale リプレイをムービーにレンダーする。 Star Of My Own Show Spend some time editing a replay. Home Movie 自分のムービーがYouTube™で100回以上再生された。 Local Cinema Star 自分のムービーがYouTube™で1000回以上再生された。 Indie Film Sensation 自分のムービーがYouTube™で10000回以上再生された。 Blockbuster 自分のムービーがYouTube™で100000回以上再生された。 Mann vs. Machine 49 Steel Fragnolias Complete all waves successfully in a mission. Wage Against The Machine Earn a credit bonus at the end of a wave. Frags To Riches Earn all credit bonuses in an advanced difficulty mission. Fast Cache Pick up a credit pile that is about to expire. Brotherhood Of Steel Complete a mission with 5 people on your Friends List. Hack Of All Trades Play an entire mission as a single class, and do this for every class. Balls-e Destroy the tank during the final seconds of the bomb being deployed. Clockwork Conqueror Destroy a tank within 20 seconds of its arrival. .executioner In a single wave, kill 15 bomb-carrying robots in a row before they level up. Deus Ex Machina Defeat a wave in an advanced difficulty mission without dying once. Kritical Terror Use a canteen charged with Crit Boost to destroy a giant robot. German Engineering Use a canteen charged with ÜberCharge to destroy 15 robots. Shell Extension During a wave, use a canteen charged with Ammo Reload to refill an empty weapon slot. Ghost In The Machine Use a canteen charged with Teleport to Spawn and then kill the bomb carrier within 5 seconds. Undelete During a wave, use a canteen charged with Instant Building Upgrade to build a new sentry gun within 3 seconds of your previous sentry gun s destruction. Clockwork Carnage Destroy two tanks within 5 seconds of each other. Spam Blocker During a wave, defend the hatch 10 times from robots about to deliver a bomb. Raid Array Complete the Crash Course, Doe s Drill, and Mann-euvers missions. T-1000000 Collect 1,000,000 credits in your career. Silicon Slaughter Destroy 100,000 robots. Metal Massacre Destroy 1,000,000 robots. System Upgrade Max out all primary weapon upgrades. Maximum Performance Max out all resistances on a single class. Engine Block Prevent the bomb from ever reaching an alarm zone during the final wave of an advanced difficulty mission. Negative Charge Kill 5 Medics that are ready to deploy an ÜberCharge in a wave. Ctrl + Assault + Delete Destroy a sentry buster before it reaches its target. Turbocharger Buff 4 or more teammates as a Soldier at the same time in a single wave. Heavy Mettle During a wave, use rage as a Heavy to push a robot about to deliver the bomb. Vial Sharing As a Medic, share your canteen 5 times in a single wave. Tech Wrecker As a Demoman, kill 10 robots in a single detonation. Do Androids Dream? As a Scout, use the Sandman to mark 15 robots for death in a single wave. Spark Plugger As a Sniper, kill 4 enemies simultaneously. Real Steal As an Engineer, escape with your sentry as a sentry buster is about to detonate. Sly Voltage As a Spy, sap 10 robots at once. Hard Reset As a Pyro, reset the bomb 3 times in a single wave. Palace-aid Kill a tank before it crashes through the barrier in Rottenburg. Crasher Crusher Play an advanced wave in Rottenburg without the bomb entering the town. A Bygone Century Pit 100 enemies in Rottenburg. Get Off My Lawn Play an advanced mission without losing a single gate in Mannhattan. Software Downgrade As a team, kill 50 stunned radiowave robots in an advanced mission in Mannhattan. Urban Strike Kill 500 gate crashing robots in Mannhattan. Chippin In As a team, pit 10 guys in a single wave in Mannhattan. Now Legal To Eat Ooohh Ooh Ahh Ahhhh! ...in Mannhattan Wall Of Pain Block 5,000 damage with the shield as a Medic in a single life. Reanimator 2 Use one ÜberCharge to quickly revive 2 teammates within 5 seconds. Robot Flush Kill 5 enemies with a single rocket while upgraded with rocket specialist. Dazed And Defused Stun 50 robots while upgraded with rocket specialist. Bot-buster Kill 5 robots in a single explosion from detonating a sentry buster. Bank On It As a Sniper collect $500 in a mission without running over the currency packs. クリスマスの実績 1 Gift Grab 敵がドロップしたギフトを3つ集める。 クリスマスシーズン限定 Foundryの実績 12 Two Minute Warring Be part of a team that wins within two minutes. Five The Fast Way 自チームが手前のコントロールポイントを奪ってから、5秒以内に最後のコントロールポイントを奪う。 Claim Jumper テレポーターを使用してから 12 秒以内にコントロールポイントを奪う。 Terminated, Too Kill a player by pushing them into the cauldron fire. Real Steal 自チームの最後のコントロールポイントが敵チームに奪われそうになった後にラウンドを勝利する。 Raze The Roof 死なずに中央のコントロールポイントの上にいる敵二人を倒す。 Dead Heat Play through a back-and-forth battle for 15 control point captures. Cap Trap コントロールポイントを奪おうとしている敵をクリティカルヒットで倒す。 Foundry Force Five フレンドリストに登録されている 5 人以上のプレイヤーと一緒にゲームをプレイ。 Classassin 1 ラウンドで 9 つ全てのクラスを 1 回以上倒す。 The Crucible ラウンドを 137 勝する。 Foundry Milestone Achieve 7 of the achievements in the Foundry pack. Doomsdayの実績 12 Mission Control 初期位置にあるオーストラリウムを拾って、落とすことなく奪う。 Plan Nine To Outer Space 9 つ全てのクラスを使用してロケットを打ち上げる。 Rocket Booster 敵チームがロケットの蓋を開けた後にラウンドを勝利する。 Space Camp クレートエリアにて中立状態のオーストラリウムを拾おうとしている敵を倒す。 Escape Ferocity オーストラリウムを運んでいるプレイヤーにダメージを与えた敵を3秒以内に倒す。 Flight Crew フレンドリストに登録されている 5 人以上のプレイヤーと一緒にゲームをプレイ。 Failure To Launch エレベーターに乗っている 3 人のプレイヤーを 10 秒以内に倒す。 Best Case Scenario 同ラウンド中にオーストラリウムを運んでいる 6 人の敵を倒す。 Cap-ogee 最低 5 人のチームメイトがエレベーターに乗ってラウンドを勝利する。 Lift-offed ラウンド終了時にプレイヤーをロケットの排気口に突き飛ばす。 The Fight Stuff ラウンドを 138 勝する。 Doomsday Milestone Achieve 7 of the achievements in the Doomsday pack. Powerhouseの実績 5 The Power And The Glory Win 142 Rounds. Balance Of Power Win a round in which the enemy team has attempted to capture your final control point. Power Trip Capture the final control point within 15 seconds of your team capturing the previous control point. Power Down Kill 15 enemies while they are capturing a point. Wet Work Kill five enemies while they are in the water.
https://w.atwiki.jp/ustreammatome/
Ustreamの総合まとめWIKIです。 配信方法/現在あるチャンネル/視聴に便利なページのご紹介を目指します。 草の根的ではありますが、ネット動画がもっと活気付くといいなと思います。 共同でページ編集を行ってくださる方を募集しております。是非ご協力下さい。 USTREAMとは 公式紹介公式配信方法会社紹介 Ustream認定配信機器 LiveShell/LiveShellPro CEREVOVidiU Teradek
https://w.atwiki.jp/japanesehiphop/pages/2623.html
Format Title Artist Label Model Number Release Press 12 INDELIBLE MEMORIES DJ DECKSTREAM OTHA FISH PRODUCTION 60459E2 2005/--/-- - 227173888_624.v1441029281.jpg Side Track Title Artist Produce A 1 STARGAZIN feat.TAKBIR TIGERFIST DJ DECKSTREAM 2 STARGAZIN (Inst) TIGERFIST DJ DECKSTREAM B 3 BETTER(BUTTER) THE UNSPOKEN HEARD DJ DECKSTREAM 4 BETTER(BUTTER)(Inst) THE UNSPOKEN HEARD DJ DECKSTREAM 5 FISH,FISH KONNICHIHA DJ DECKSTREAM DJ DECKSTREAM PERTAIN CD DECKSTREAM SOUNDTRACKS
https://w.atwiki.jp/ustreammatome/pages/11.html
世界の配信 Delivery of the world 概要 ：世界各地に設置された定点カメラやニュースをまとめてみました It is a fixed point and news cameras that have been installed around the world. Ustreamで配信中の定点カメラを地図とリンクさせました。 定点ジャンル以外も混ざってるかもしれませんがそこはご愛嬌でお願いします。 多少位置がずれている場合もございますがご了承ください。 左上のメニューボックスを開き定点カメラかニュース見たい方にチェックを入れてください。 Please check for those who want to see news or fixed point camera to open the menu box in the upper left. また。ニュースについては国ごととなっております。 ＭＡＰへの追加希望の方は本ページ下部Facebookよりコメント頂ければご対応させて頂きます。 また、このサイトはPCで見ることを前提としている為、スマホでは見づらい、見れない場合があります。 どうしてもと言う方はこちらをご利用ください。
https://w.atwiki.jp/japanesehiphop/pages/2657.html
Format Title Artist Label Model Number Release Press 2LP SOUNDTRACKS 2 DJ DECKSTREAM MANHATTAN RECORDINGS,LEXINGTON MRL-1980-1027,S-68561 2009/04/24 - Side Track Title Produce A 1 SCREWTAPE feat.L UNIVERSE DJ DECKSTREAM 2 UNCONDITIONAL LOVE feat.NICE SMOOTH DJ DECKSTREAM 3 EXIT SIGN feat.NIKKI JEAN DJ DECKSTREAM B 4 AROUND WE GO feat.NOVEL DJ DECKSTREAM 5 RECALL THE SCENE feat.JUNJI CHIBA DJ DECKSTREAM 6 FOR MY LADIES feat.MELODEE DJ DECKSTREAM 7 REAL THANG feat.N'DEA DAVENPORT DJ DECKSTREAM C 8 LIFE IS GOOD feat.MOS DEF DJ DECKSTREAM 9 THIS IS feat.SPREE WILSON DJ DECKSTREAM 10 DESTINATION SKY feat.SUBSTANTIAL DJ DECKSTREAM D 11 SOMEDAY feat.T-BOZ DJ DECKSTREAM 12 FUNNY LOVE feat.MILKA DJ DECKSTREAM 13 FLY THE BLUE SKY feat.DRES DJ DECKSTREAM 14 SOMEDAY(DJ SPINNA REMIX) feat.T-BOZ DJ SPINNA PERTAIN CD DECKSTREAM SOUNDTRACK(2)
https://w.atwiki.jp/parasitestage/pages/13.html
このページではSilverlight Streamingについてまとめています。 Microsoft Silverlight Streaming - Admin Home なお、このページはぱらすて開発者のzioさんの開発ブログのエントリーやぱらすての掲示板のスレッドを参考にしています。 ziolog | SilverlightStreaming関連まとめ 把握済みだけど対処できない不具合について - ParasiteStage-ぱらすて- 【推奨Upload先】SilverlightStreamingについて - ParasiteStage-ぱらすて- 目次 Silverlight Streamingとは Silverlight Streamingの利用方法 - アカウントの取得 Silverlight Streamingの利用方法 - 動画のアップロード Silverlight Streamingの利用方法 - ぱらすてに動画を登録する [部分編集] Silverlight Streamingとは Silverlight Streamingとは現在ぱらすてで最も安定して動画をストリーミングできるサービスです。 動画がWMV形式で100MB以内ならば、ビットレートも再生時間も制限されません。一つのアカウントでホストできる容量は10GBです。 以下にSilverlight Streamingの利用方法を記載します。 [部分編集] Silverlight Streamingの利用方法 - アカウントの取得 Silverlight Streamingを利用するにはWindows Live IDが必要となります。 お持ちでない方は以下のリンクからWindows Live IDのアカウントを作成する作業を行ってください。 どちらのリンクからも新規のメールアドレスを取得するか、既に持っているメールアドレスを利用することでアカウントを作成することができます。 Windows Live にサインアップ サインアップ 次にSilverlight Streamingのアカウントを取得します。 以下のリンクからアクセスし、そのページの"Click here"のリンクからWindows Live IDのアカウントにサインインしてください。 なお、既にWindows Live IDのアカウントにサインインしていた場合は以下のリンクにアクセスした後、次に進んでください。 Microsoft Silverlight Streaming - Create Account サインインした後のページで以下の項目がありますが、この項目にチェックが入っていると、 この項目の下にあるフォームに記載されているメールアドレスにSilverlight Streamingに関するメンテナンスやアップデートなどのニュースが送信されます。 ニュースの購読を希望しない場合はチェックをはずしてください。 I would like to receive news and updates about Silverlight Streaming at the following email address. 最後に"I Accept, Create Account"をクリックしてSilverlight Streamingのアカウントの取得が完了します。 なお、"Terms Of Use"は利用規約を指し、"I Accept, Create Account"をクリックすることはこの利用規約に同意したことになるので留意してください。 [部分編集] Silverlight Streamingの利用方法 - 動画のアップロード Silverlight Streamingのアカウントにサインインした後、以下のリンクから動画のアップロードができます。 Firefox 3などのブラウザではうまく動作しない場合があるので、Internet Explorer 7でのアクセスを推奨します。 "Browse"から拡張子がwmv,mpg,mpeg,avi,mov,mp4,flvの動画(ファイル名は半角英数のほうが失敗しにくくなります)を選択し、"Title"の項目にこちらも半角英数(一部の記号は使えない場合があります)でファイル名を入力し、 "Upload"をクリックします。 Microsoft Silverlight Streaming - Upload Video "The video is a Silverlight-compliant WMV file."の項目のチェックの有無によりアップロードできる動画の種類やビットレート値が変化します。 以下は開発ブログのエントリーを参考にしたものです。 参考にしたエントリー ziolog | SilverlightStreamingについて(2) ビデオのアップロード 項目のチェックの有無に関する違い なし あり 対応形式 wmv,mpg,mpeg,avi,mov,mp4,flv wmv 再生時間 最大10分 無制限 再エンコード あり なし ビットレート 1400Kbps 制限なし 最大ファイルサイズ 100MB 100MB ※項目にチェックを入れた場合にアップロードできるWMVファイルは以下のリンクに記載されているフォーマットに合致するものに限られます。 Supported Media Formats and Protocols (Silverlight 2) ※ニコニコ動画からの転載について(FLV･MP4) SWF形式はサポートされていません。また、ニコニコ動画からの転載は失敗することが多いので、その場合はfirestorageやMediaFireを利用するようにしてください。特にFLVの転載は成功例が少ないですが、再生時間が小さいほど再エンコードに成功する確率が高いようです。 続いて動画をアップロードしていることを示すポップアップ画面が表示されます。 この画面ではアップロードを中断できる"Pause"や中止できる"Cancel"のボタンがあります。"Pause"をクリックした後は"Resume"で再開できます。 また、アップロードに失敗した場合は"internal error"と表示されることがあり、 その場合は再試行するには"Retry"を、エラーをとばすには"Skip"を、アップロードを中止するには"Cancel"をクリックしてください。(このエラーは"Pause"をクリックした後に"Resume"で再開しようとすると発生することがあります) 項目にチェックを入れなかった場合、アップロードが完了したら"Recently Uploaded Videos"の項目に"Processing video..."と表示されます。"Cancel"でエンコードを中止することができます。 "Video processed successfully."と表示されたらエンコードに成功したことを示しています。 "Acknowledge"をクリックしてエンコードを完了します。 "Video could not be processed."と表示された時はその動画はSilverlight Streamingでは扱えないことを示します。"Acknowledge"をクリックして終了します。 なお、項目にチェックを入れた場合はエンコードは行われません。 [部分編集] Silverlight Streamingの利用方法 - ぱらすてに動画を登録する アップロードに成功した動画は以下のリンクの"Videos"の項目にリンクが追加されます。そのリンク先で動画を視聴することができ、またそのページで"Delete"により動画を削除したり、"Cancel"によって以下のリンクに戻ることができます。"Method 1 Embed the video into a web page."の項目ではウェブページに動画を再生できるプレーヤーを表示するパーツが記載され、"Method 2 Link directly to the video."では動画をダウンロードするためのURLが表示されます。このURLをぱらすての"動画URLを登録"のフォームに貼り付け登録作業に入ります。 動画が再生されることと、動画が最後までストリーミングされても読み込みに失敗しないことが確認できたら登録してください。 Microsoft Silverlight Streaming - Manage Videos 動画登録 ParasiteStage-ぱらすて- 以上の工程と知識をもってSilverlight Streamingを利用した動画の登録ができるようになります。 参考 Silverlight Streaming 管理サイトの使用 Microsoft Silverlight Light Up the Web - FAQページ