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「レガシーを含む高互換性対応でBEAST等のCBCモード危殆化対策を重視する場合」のApache HTTP ServerのSSL設定例 戻る VirtualHost * 443 中略 SSLEngine on # // 1) 証明書と鍵の設定。中間CA証明書を忘れずに SSLCertificateFile /etc/ssl/chain.crt SSLCertificateKeyFile /etc/ssl/server.key # // 2) 暗号スイート設定は「レガシーを含む幅広い環境用(CBC危殆化重視)」 SSLCipherSuite "EECDH+AESGCM RSA+AESGCM RC4-SHA !DSS !DH !PSK !SRP !MD5 !AECDH !kECDH" # // 3) プロトコルはTLSv1.xとSSLv3 SSLProtocol All -SSLv2 # // 4) 暗号スイート順序サーバー優先 SSLHonorCipherOrder On # // 5) CRIME,TIME攻撃対策でTLS圧縮をオフ SSLCompression off # // 以下、3項目は必要に応じオプションで設定 # // 6) 不正証明書発行対策でPinningを設定(max-age 1週間)、値は下記サイト参考 # // https //projects.dm.id.lv/s/pkp-online/calculator.html # Header always set Public-Key-Pins "max-age=604800; pin-sha256=EE中略; pin-sha256-IM1中略; includeSubDomains" # // 7) HSTSの設定(max-age 6ヶ月) # Header always set Strict-Transport-Security max-age=15724800; includeSubDomains # // 8) OCSP Stapling設定 # // 設定はグローバルサイン社のサイトなどが参考になります # // https //sslcheck.globalsign.com/ja/help/26d15ece # SSLUseStapling On # SSLStaplingCache "shmcb logs/stapling-cache(150000)" /VirtualHost
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Market Scenario The Blockchain Market Size Of USD CAGR Value includes a global opportunity With analysis and industry forecasts for the period 2023–2032. Blockchain report’s segmentation section focuses on each category while also identifying those with the greatest influence on the Blockchain Market. The framework for finding Key companies and assessing their Geographical Research, product portfolios, and ability for Business growth. In order to forecast the extent of competition, the second one step analyzing the core competencies and market shares of leading companies. Get a Sample PDF File@ https //www.quincemarketinsights.com/request-sample-59119?pu Competitive Analysis In terms of comparative analysis, the global market research report contains information related to the leading market players and their roles played across the global market to win the race against the other market leaders . Global Blockchain Market Segmentation Global Blockchain market is segmented on the basis of Technology type application distribution channel and user and vertical industry by offering in-depth information along with geography. By Providers (Application Providers, Middleware Providers, Infrastructure Providers), By Organization Size (Large Enterprises, Small Medium-sized Enterprises), By Application (Payments, Smart Contracts, Documentation, Digital Identity, Supply Chain Management, Governance, Risk, Compliance Management, Others), By End User (BFSI, Government, Healthcare and Life Sciences, Media and Entertainment, Retail and E-Commerce, Travel and Hospitality, Transportation and Logistics, Real Estate, Energy and Utilities, Others) Geographical Analysis Of Global Blockchain Market Regional analysis is also one of the most important features of the research report of the market. The experts have provided in-depth information related to the geography of the global Blockchain market. The research report provides information related to the sales output of the demand for global Blockchain both at international as well as the national levels various region. Apart from this it also provides a comprehensive as well as accurate geography-wise market analysis of the market volume and the historical data. Geographical landscape that are included in the global Blockchain market research report are Europe, Asia Pacific, North America, Africa, South America, and Middle East Make an Enquiry for purchasing this Report @ https //www.quincemarketinsights.com/enquiry-before-buying/enquiry-before-buying-59119?pu Key Outlook This report will help market leaders / new entrants in this market to get information about the most recent results of their revenue figures for the overall Blockchain Market and segments. This report will help operators understand the competitive landscape and get more information to better manage their business and plan an appropriate marketing strategy. The report also helps stakeholders understand the market landscape and provides them with insights into key market challenges and opportunities. BM, AWS, Microsoft, SAP, Intel, Oracle, Bitfury, Cegeka, Earthport, Guardtime, Digital Asset Holdings, Chain, Huawei, BlockCypher, Symbiont, BigchainDB Details Contained In The Global Blockchain Market Report 2021 Market Overview 1.1 Market Introduction 1.2 Market Analysis By Type 1.2.1 Type 1 1.2.2 Type 2 1.3 Market Analysis By Applications 1.3.1 Application 1 1.3.2 Application 2 1.4 Market Analysis by Regions Key Questions Covered In The Market Research Report What will be the growth rate of the Blockchain market? What are the important factors that drive the market share of the global Blockchain market? What are the key factors dividing the market size of the Global Blockchain market? Who are the top manufacturers in the Blockchain market? What are the major market opportunities, challenges, and threats faced by the Blockchain market? Who are the leading distributors, traders, and dealers of the Blockchain market? What are the sales, price, and revenue analyses of the top manufacturers of the Blockchain market? What is the impact of covid-19 on the Global Blockchain market? How the market has been segmented in this market research report? About Us QMI has the most comprehensive collection of market research products and services available on the web. We deliver reports from virtually all major publications and refresh our list regularly to provide you with immediate online access to the world’s most extensive and up-to-date archive of professional insights into global markets, companies, goods, and patterns. Contact us Quince Market Insights Phone +1 208 405 2835 Email sales@quincemarketinsights.com Website https //www.quincemarketinsights.com/
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Logical positivism and logical empiricism, which together formed neopositivism, was a movement in Western philosophy that embraced verificationism, an approach that sought to legitimize philosophical discourse on a basis shared with the best examples of empirical sciences. In this theory of knowledge, only statements verifiable either logically or empirically would be cognitively meaningful. Seeking to convert philosophy to this new scientific philosophy was aimed to prevent confusion rooted in unclear language and unverifiable claims.[1] The Berlin Circle and the Vienna Circle propounded logical positivism starting in the late 1920s. Interpreting Ludwig Wittgenstein s philosophy of language, logical positivists identified a verifiability principle or criterion of cognitive meaningfulness. From Bertrand Russell s logicism they sought reduction of mathematics to logic as well as Russell s logical atomism, Ernst Mach s phenomenalism—whereby the mind knows only actual or potential sensory experience, which is the content of all sciences, whether physics or psychology—and Percy Bridgman s musings that others proclaimed as operationalism. Thereby, only the verifiable was scientific and cognitively meaningful, whereas the unverifiable was unscientific, cognitively meaningless "pseudostatements"—metaphysic, emotive, or such—not candidate to further review by philosophers, newly tasked to organize knowledge, not develop new knowledge. Logical positivism became famed for vigorous scientific antirealism to purge science of talk about nature s unobservable aspects—including causality, mechanism, and principles—although that goal has been exaggerated[who said this?]. Still, talk of such unobservables would be metaphorical—direct observations viewed in the abstract—or at worst metaphysical or emotional. Theoretical laws would be reduced to empirical laws, while theoretical terms would garner meaning from observational terms via correspondence rules. Mathematics of physics would reduce to symbolic logic via logicism, while rational reconstruction would convert ordinary language into standardized equivalents, all networked and united by a logical syntax. A scientific theory would be stated with its method of verification, whereby a logical calculus or empirical operation could verify its falsity or truth. In the late 1930s, logical positivists fled Germany and Austria for Britain and United States. By then, many had replaced Mach s phenomenalism with Neurath s physicalism, and Carnap had sought to replace verification with simply confirmation. With World War II s close in 1945, logical positivism became milder, logical empiricism, led largely by Carl Hempel, in America, who expounded the covering law model of scientific explanation. The logical positivist movement became a major underpinning of analytic philosophy,[2] and dominated Anglosphere philosophy, including philosophy of science, while influencing sciences, into the 1960s. Yet the movement failed to resolve its central problems,[3][4][5] and its doctrines were increasingly assaulted, most trenchantly by W V O Quine, Norwood Hanson, Karl Popper, Thomas Kuhn, and Carl Hempel. Contents [hide] 1 Roots 1.1 Language 1.2 Logicism 1.3 Empiricism 2 Origins 2.1 Vienna 2.2 Berlin 2.3 Rivals 2.4 Export 3 Principles 3.1 Analytic/synthetic gap 3.2 Observation/theory gap 3.3 Cognitive meaningfulness 3.3.1 Verification 3.3.2 Confirmation 3.3.3 Weak verification 4 Philosophy of science 4.1 Explanation 4.2 Unity of science 4.3 Theory reduction 5 Critics 5.1 Quine 5.2 Hanson 5.3 Popper 5.4 Kuhn 5.5 Putnam 6 Retrospect 7 Footnotes 8 See also 9 References 10 Further reading 11 External links Roots[edit] Language[edit] Tractatus Logico-Philosophicus, by the young Ludwig Wittgenstein, introduced the view of philosophy as "critique of language", offering the possibility of a theoretically principled distinction of intelligible versus nonsensical discourse. Tractatus adhered to a correspondence theory of truth (versus a coherence theory of truth). Wittgenstein s influence also shows in some versions of the verifiability principle.[6][7] In tractarian doctrine, truths of logic are tautologies, a view widely accepted by logical positivists who were also influenced by Wittgenstein s interpretation of probability although, according to Neurath, some logical positivists found Tractatus to contain much metaphysics.[8] Logicism[edit] Gottlob Frege began the program of reducing mathematics to logic, continued it with Bertrand Russell, but lost interest in this logicism, and Russell continued it with Alfred North Whitehead in their monumental Principia Mathematica, inspiring some of the more mathematical logical posivists, such as Hans Hahn and Rudolf Carnap.[9] (Carnap s early anti-metaphysical works employed Russell s theory of types.)[10] Carnap envisioned a universal language that could reconstruct mathematics and thereby encode physics.[9] Yet Kurt Gödel s incompleteness theorem showed this impossible except in trivial cases, and Alfred Tarski s undefinability theorem shattered all hopes of reducing mathematics to logic.[9] Thus, a universal language failed to stem from Carnap s 1934 work Logische Syntax der Sprache (Logical Syntax of Language).[9] Still, some logical positivists, including Carl Hempel, continued support of logicism.[9] Empiricism[edit] In Germany, Hegelian metaphysics was a dominant movement, and Hegelian successors such as F H Bradley explained reality by postulating metaphysical entities lacking empirical basis, drawing reaction in the form of positivism.[11] Starting in the late 19th century, there was "back to Kant" movement. Ernst Mach s positivism and phenomenalism were a major influence. Origins[edit] Vienna[edit] The Vienna Circle, gathering around University of Vienna and Café Central, was led principally by Moritz Schlick. Schlick had held a neo-Kantian position, but later converted, via Carnap s 1928 book Der logische Aufbau der Welt—that is, The Logical Structure of the World—which became Vienna Circle s "bible", Aufbau. A 1929 pamphlet written by Otto Neurath, Hans Hahn, and Rudolf Carnap summarized the Vienna Circle s positions. Another member of Vienna Circle to later prove very influential was Carl Hempel. A friendly but tenacious critic of the Circle was Karl Popper, whom Neurath nicknamed the "Official Opposition". Carnap and other Vienna Circle members, including Hahn and Neurath, saw need for a weaker criterion of meaningfulness than verifiability.[12] A radical "left" wing—led by Neurath and Carnap—began the program of "liberalization of empiricism", and they also emphasized fallibilism and pragmatics, which latter Carnap even suggested as empiricism s basis.[12] A conservative "right" wing—led by Schlick and Waismann—rejected both the liberalization of empiricism and the epistemological nonfoundationalism of a move from phenomenalism to physicalism.[12] As Neurath and somewhat Carnap posed science toward social reform, the split in Vienna Circle also reflected political views.[12] Berlin[edit] The Berlin Circle was led principally by Hans Reichenbach. Rivals[edit] Both Moritz Schlick and Rudolf Carnap had been influenced by and sought to define logical positivism versus the neo-Kantianism of Ernst Cassirer—the then leading figure of Marburg school, so called—and against Edmund Husserl s phenomenology. Logical positivists especially opposed Martin Heidegger s obscure metaphysics, the epitome of what logical positivism rejected. In the early 1930s, Carnap debated Heidegger over "metaphysical pseudosentences".[13] Despite its revolutionary aims, logical positivism was but one view among many vying within Europe, and logical positivists initially spoke their language.[13] Export[edit] As the movement s first emissary to the New World, Moritz Schlick visited Stanford University in 1929, yet otherwise remained in Vienna and was murdered at the University, reportedly by a deranged student, in 1936.[13] That year, a British attendee at some Vienna Circle meetings since 1933, A J Ayer saw his Language, Truth and Logic, written in English, import logical positivism to the Anglosphere. By then, Nazi political party s 1933 rise to power in Germany had triggered flight of intellectuals.[13] In exile in England, Otto Neurath died in 1945.[13] Rudolf Carnap, Hans Reichenbach, and Carl Hempel—Carnap s protégé who had studied in Berlin with Reichenbach—settled permanently in America.[13] Upon Germany s annexation of Austria in 1939, remaining logical positivists, many of whom were also Jewish, were targeted and continued flight. Logical positivism thus became dominant in the Anglosphere. Principles[edit] Analytic/synthetic gap[edit] Concerning reality, the necessary is a state true in all possible worlds—mere logical validity—whereas the contingent hinges on the way the particular world is. Concerning knowledge, the a priori is knowable before or without, whereas the a posteriori is knowable only after or through, relevant experience. Concerning statements, the analytic is true via terms arrangement and meanings, thus a tautology—true by logical necessity but uninformative about the world—whereas the synthetic adds reference to a state of facts, a contingency. In 1739, Hume cast a fork aggressively dividing "relations of ideas" from "matters of fact and real existence", such that all truths are of one type or the other.[14][15] By Hume s fork, truths by relations among ideas (abstract) all align on one side (analytic, necessary, a priori), whereas truths by states of actualities (concrete) always align on the other side (synthetic, contingent, a posteriori).[14] At any treatises containing neither, Hume orders, "Commit it then to the flames, for it can contain nothing but sophistry and illusion".[14] Thus awakened from "dogmatic slumber", Kant quested to answer Hume s challenge—but by explaining how metaphysics is possible. Eventually, in his 1781 work, Kant crossed the tines of Hume s fork to identify another range of truths by necessity—synthetic a priori, statements claiming states of facts but known true before experience—by arriving at transcendental idealism, attributing the mind a constructive role in phenomena by arranging sense data into the very experience space, time, and substance. Thus, Kant saved Newton s law of universal gravitation from Hume s problem of induction by finding uniformity of nature to be a priori knowledge. Logical positivists rejected Kant s synthethic a priori, and staked Hume s fork, whereby a statement is either analytic and a priori (thus necessary and verifiable logically) or synthetic and a posteriori (thus contingent and verifiable empirically).[14] Observation/theory gap[edit] Early, most logical positivists proposed that all knowledge is based on logical inference from simple "protocol sentences" grounded in observable facts. In the 1936 and 1937 papers "Testability and meaning", individual terms replace sentences as the units of meaning.[12] Further, theoretical terms no longer need to acquire meaning by explicit definition from observational terms the connection may be indirect, through a system of implicit definitions.[12] (Carnap also provides an important, pioneering discussion of disposition predicates.)[12] Cognitive meaningfulness[edit] Verification[edit] The logical positivists initial stance was that a statement is "cognitively meaningful" only if some finite procedure conclusively determines its truth.[16] By this verifiability principle, only statements verifiable either by their analyticity or by empiricism were cognitively meaningful. Metaphysics, ontology, as well as much of ethics failed this criterion, and so were found cognitively meaningless. Moritz Schlick, however, did not view ethical or aesthetic statements as cognitively meaningless.[17] Cognitive meaningfulness was variously defined having a truth value; corresponding to a possible state of affairs; naming a proposition; intelligible or understandable as are scientific statements.[18] Ethics and aesthetics were subjective preferences, while theology and other metaphysics contained "pseudostatements", neither true nor false. This meaningfulness was cognitive, although other types of meaningfulness—for instance, emotive, expressive, or figurative—occurred in metaphysical discourse, dismissed from further review. Thus, logical positivism indirectly asserted Hume s law, the principle that is statements cannot justify ought statements, but are separated by an unbridgeable gap. A J Ayer s 1936 book asserted an extreme variant—the boo/hooray doctrine—whereby all evaluative judgments are but emotional reactions. Confirmation[edit] In an important pair of papers in 1936 and 1937, "Testability and meaning", Carnap replaced verification with confirmation, on the view that although universal laws cannot be verified they can be confirmed.[12] Later, Carnap employed abundant logical and mathematical methods in researching inductive logic while seeking to provide and account of probability as "degree of confirmation", but was never able to formulate a model.[19] In Carnap s inductive logic, every universal law s degree of confirmation is always zero.[19] In any event, the precise formulation of what came to be called the "criterion of cognitive significance" took three decades (Hempel 1950, Carnap 1956, Carnap 1961).[12] Carl Hempel became a major critic within the logical positivism movement.[20] Hempel elucidated the paradox of confirmation. Weak verification[edit] The second edition of A J Ayer s book arrived in 1946, and discerned strong versus weak forms of verification. Ayer concluded, "A proposition is said to be verifiable, in the strong sense of the term, if, and only if, its truth could be conclusively established by experience", but is verifiable in the weak sense "if it is possible for experience to render it probable".[21] And yet, "no proposition, other than a tautology, can possibly be anything more than a probable hypothesis".[21] Thus, all are open to weak verification. Philosophy of science[edit] Upon the global defeat of Nazism, and removed from philosophy rivials for radical reform—Marburg neo-Kantianism, Husserlian phenomenology, Heidegger s "existential hermeneutics"—while hosted in the climate of American pragmatism and commonsense empiricism, the neopositivists shed much of their earlier, revolutionary zeal.[1] No longer crusading to revise traditional philosophy into a new scientific philosophy, they became respectable members of a new philosophy subdiscipline, philosophy of science.[1] Receiving support from Ernest Nagel, logical empiricists were especially influential in the social sciences.[22] Explanation[edit] Comtean positivism had viewed science as description, whereas the logical positivists posed science as explanation, perhaps to better realize the envisioned unity of science by covering not only fundamental science—that is, fundamental physics—but the special sciences, too, for instance biology, anthropology, psychology, sociology, and economics.[23] The most widely accepted concept of scientific explanation, held even by neopositivist critic Karl Popper, was the deductive-nomological model (DN model).[24] Yet DN model received its greatest explication by Carl Hempel, first in his 1942 article "The function of general laws in history", and more explicitly with Paul Oppenheim in their 1948 article "Studies in the logic of explanation".[24] In DN model, the stated phenomenon to be explained is the explanandum—which can be an event, law, or theory—whereas premises stated to explain it are the explanans.[25] Explanans must be true or highly confirmed, contain at least one law, and entail the explanandum.[25] Thus, given initial conditions C1, C2 . . . Cn plus general laws L1, L2 . . . Ln, event E is a deductive consequence and scientifically explained.[25] In DN model, a law is an unrestricted generalization by conditional proposition—If A, then B—and has empirical content testable.[26] (Differing from a merely true regularity—for instance, George always carries only $1 bills in his wallet—a law suggests what must be true,[27] and is consequent of a scientific theory s axiomatic structure.[28]) By the Humean empiricist view that humans observe sequence of events, not cause and effect—as causality and causal mechanisms are unobservable—DN model neglects causality beyond mere constant conjunction, first event A and then always event B.[23] Hempel s explication of DN model held natural laws—empirically confirmed regularities—as satisfactory and, if formulated realistically, approximating causal explanation.[25] In later articles, Hempel defended DN model and proposed a probabilistic explanation, inductive-statistical model (IS model).[25] DN model and IS model together form covering law model,[25] as named by a critic, William Dray.[29] (Derivation of statistical laws from other statistical laws goes to deductive-statistical model (DS model).)[30] Georg Hendrik von Wright, another critic, named it subsumption theory,[31] fitting the ambition of theory reduction. Unity of science[edit] Logical positivists were generally committed to "Unified Science", and sought a common language or, in Neurath s phrase, a "universal slang" whereby which all scientific propositions could be expressed.[32] The adequacy of proposals or fragments of proposals for such a language was often asserted on the basis of various "reductions" or "explications" of the terms of one special science to the terms of another, putatively more fundamental. Sometimes these reductions consisted of set-theoretic manipulations of a few logically primitive concepts (as in Carnap s Logical Structure of the World (1928)). Sometimes, these reductions consisted of allegedly analytic or a priori deductive relationships (as in Carnap s "Testability and meaning"). A number of publications over a period of thirty years would attempt to elucidate this concept. Theory reduction[edit] As in Comptean positivism s envisioned unity of science, neopositivists aimed to network all special sciences through the covering law model of scientific explanation. And ultimately, by supplying boundary conditions and supplying bridge laws within the covering law model, all the special sciences laws would reduce to fundamental physics, the fundamental science. Critics[edit] After the Second World War s close in 1945, key tenets of logical positivism, including its atomistic philosophy of science, the verifiability principle, and the fact/value gap, drew escalated criticism. It was clear that empirical claims cannot be verified to be universally true.[12] Thus, as initially stated, the verifiability criterion made universal statements meaningless, and even made statements beyond empiricism for technological but not conceptual reasons meaningless, which would pose significant problems for science.[20][33][34] These problems were recognized within the movement, which hosted attempted solutions—Carnap s move to confirmation, Ayer s acceptance of weak verification—but the program drew sustained criticism from a number of directions by the 1950s. Even philosophers disagreeing among themselves on which direction general epistemology ought to take, as well as on philosophy of science, agreed that the logical empiricist program was untenable, and it became viewed as selfcontradictory.[35] The verifiability criterion of meaning was itself unverified.[35] Notable critics were Nelson Goodman, Willard Van Orman Quine, Norwood Hanson, Karl Popper, Thomas Kuhn, J L Austin, Peter Strawson, Hilary Putnam, Ludwig von Mises, and Richard Rorty. Quine[edit] Although quite empiricist, American logician Willard Van Orman Quine published the 1951 paper "Two dogmas of empiricism",[36] which challenged conventional empiricist presumptions. Quine attacked the analytic/synthetic division, which the verificationist program had been hinged upon in order to entail, by consequence of Hume s fork, both necessity and apriocity. Quine s ontological relativity explained that every term in any statement has its meaning contingent on a vast network of knowledge and belief, the speaker s conception of the entire world. Quine later proposed naturalized epistemology. Hanson[edit] In 1958, Norwood Hanson s Patterns of Discovery undermined the division of observation versus theory,[37] as one can predict, collect, prioritize, and assess data only via some horizon of expectation set by a theory. Thus, any dataset—the direct observations, the scientific facts—is laden with theory. Popper[edit] An early, tenacious critic was Karl Popper whose 1934 book Logik der Forschung, arriving in English in 1959 as The Logic of Scientific Discovery, directly answered verificationism. Popper heeded the problem of induction as rendering empirical verification logically impossible.[38] And the deductive fallacy of affirming the consequent reveals any phenomenon s capacity to host over one logically possible explanation. Accepting scientific method as hypotheticodeduction, whose inference form is denying the consequent, Popper finds scientific method unable to proceed without falsifiable predictions. Popper thus identifies falsifiability to demarcate not meaningful from meaningless but simply scientific from unscientific—a label not in itself unfavorable. Popper finds virtue in metaphysics, required to develop new scientific theories. And an unfalsifiable—thus unscientific, perhaps metaphysical—concept in one era can later, through evolving knowledge or technology, become falsifiable, thus scientific. Popper also found science s quest for truth to rest on values. Popper disparages the pseudoscientific, which occurs when an unscientific theory is proclaimed true and coupled with seemingly scientific method by "testing" the unfalsifiable theory—whose predictions are confirmed by necessity—or when a scientific theory s falsifiable predictions are strongly falsified but the theory is persistently protected by "immunizing stratagems", such as the appendage of ad hoc clauses saving the theory or the recourse to increasingly speculative hypotheses shielding the theory. Popper s scientific epistemology is falsificationism, which finds that no number, degree, and variety of empirical successes can either verify or confirm scientific theory. Falsificationism finds science s aim as corroboration of scientific theory, which strives for scientific realism but accepts the maximal status of strongly corroborated verisimilitude ("truthlikeness"). Explicitly denying the positivist view that all knowledge is scientific, Popper developed the general epistemology critical rationalism, which finds human knowledge to evolve by conjectures and refutations. Popper thus acknowledged the value of the positivist movement, driving evolution of human understanding, but claimed that he had "killed positivism". Kuhn[edit] With his landmark, The Structure of Scientific Revolutions, Thomas Kuhn critically destabilized the verificationist program, which was presumed to call for foundationalism. (Actually, even in the 1930s, Otto Neurath had argued for nonfoundationalism via coherentism by likening science to a boat that scientists must rebuild at sea[citation needed].) Although Kuhn s thesis itself was attacked even by opponents of neopositivism, in the 1970 postscript to Structure, Kuhn asserted, at least, that there was no algorithm to science—and, on that, even most of Kuhn s critics agreed. Powerful and persuasive, Kuhn s book, unlike the vocabulary and symbols of logic s formal language, was written in natural language open to the laypersons.[39] Ironically, Kuhn s book was first published in a volume of Encyclopedia of Unified Science—a project begun by logical positivists—and some sense unified science, indeed, but by bringing it into the realm of historical and social assessment, rather than fitting it to the model of physics.[39] Kuhn s ideas were rapidly adopted by scholars in disciplines well outside natural sciences,[39] and, as logical empiricists were extremely influential in the social sciences,[22] ushered academia into postpositivism or postempiricism.[39] Putnam[edit] The "received view" operates on the correspondence rule that states, "The observational terms are taken as referring to specified phenomena or phenomenal properties, and the only interpretation given to the theoretical terms is their explicit definition provided by the correspondence rules".[11] According to Hilary Putnam, a former student of Reichenbach and of Carnap, the dichotomy of observational terms versus theoretical terms introduced a problem within scientific discussion that was nonexistent until this dichotomy was stated by logical positivists.[40] Putnam s four objections Something is referred to as "observational" if it is observable directly with our senses. Then an observation term cannot be applied to something unobservable. If this is the case, there are no observation terms. With Carnap s classification, some unobservable terms are not even theoretical and belong to neither observation terms nor theoretical terms. Some theoretical terms refer primarily to observation terms. Reports of observation terms frequently contain theoretical terms. A scientific theory may not contain any theoretical terms (an example of this is Darwin s original theory of evolution). Putman also alleged that positivism was actually a form of metaphysical idealism by its rejecting scientific theory s ability to garner knowledge about nature s unobservable aspects. With his "no miracles" argument, posed in 1974, Putnam asserted scientific realism, the stance that science achieves true—or approximately true—knowledge of the world as it exists independently of humans sensory experience. In this, Putnam opposed not only the positivism but other instrumentalism—whereby scientific theory as but a human tool to predict human observations—filling the void left by positivism s decline. Retrospect[edit] By the late 1960s, the neopositivist movement had clearly run its course.[41] Interviewed in the late 1970s, A J Ayer supposed that "the most important" defect "was that nearly all of it was false".[42][43] Although logical positivism tends to be recalled as a pillar of scientism,[44] Carl Hempel was key in establishing the philosophy subdiscipline philosophy of science[13] where Thomas Kuhn and Karl Popper brought in the era postpositivism.[39] John Passmore found logical positivism to be "dead, or as dead as a philosophical movement ever becomes".[42] Logical positivism s fall reopened debate over the metaphysical merit of scientific theory, whether it can offer knowledge of the world beyond human experience (scientific realism) versus whether it is but a human tool to predict human experience (instrumentalism).[45][46] Meanwhile, it became popular among philosophers to rehash the faults and failures of logical positivism without investigation of it.[47] Thereby, logical positivism has been generally misrepresented, sometimes severely.[48] Arguing for their own views, often framed versus logical positivism, many philosophers have reduced logical positivism to simplisms and stereotypes, especially the notion of logical positivism as a type of foundationalism.[48] In any event, the movement helped anchor analytic philosophy in the Anglosphere, and returned Britain to empiricism. Minus logical positivists, tremendously influential outside philosophy, especially in psychology and social sciences, intellectual life of the 20th century would be unrecognizable.[13] Footnotes[edit] ^ Jump up to a b c Michael Friedman, Reconsidering Logical Positivism (New York Cambridge University Press, 1999), p xiv. Jump up ^ See "Vienna Circle" in Stanford Encyclopedia of Philosophy. Jump up ^ Smith, L.D. (1986). Behaviorism and Logical Positivism A Reassessment of the Alliance. Stanford University Press. p. 314. ISBN 9780804713016. LCCN 85030366. The secondary and historical literature on logical positivism affords substantial grounds for concluding that logical positivism failed to solve many of the central problems it generated for itself. Prominent among the unsolved problems was the failure to find an acceptable statement of the verifiability (later confirmability) criterion of meaningfulness. Until a competing tradition emerged (about the late 1950 s), the problems of logical positivism continued to be attacked from within that tradition. But as the new tradition in the philosophy of science began to demonstrate its effectiveness—by dissolving and rephrasing old problems as well as by generating new ones—philosophers began to shift allegiances to the new tradition, even though that tradition has yet to receive a canonical formulation. Jump up ^ Bunge, M.A. (1996). Finding Philosophy in Social Science. Yale University Press. p. 317. ISBN 9780300066067. LCCN lc96004399. To conclude, logical positivism was progressive compared with the classical positivism of Ptolemy, Hume, d Alembert, Compte, John Stuart Mill, and Ernst Mach. It was even more so by comparison with its contemporary rivals—neo-Thomisism, neo-Kantianism, intuitionism, dialectical materialism, phenomenology, and existentialism. However, neo-positivism failed dismally to give a faithful account of science, whether natural or social. It failed because it remained anchored to sense-data and to a phenomenalist metaphysics, overrated the power of induction and underrated that of hypothesis, and denounced realism and materialism as metaphysical nonsense. Although it has never been practiced consistently in the advanced natural sciences and has been criticized by many philosophers, notably Popper (1959 [1935], 1963), logical positivism remains the tacit philosophy of many scientists. Regrettably, the anti-positivism fashionable in the metatheory of social science is often nothing but an excuse for sloppiness and wild speculation. Jump up ^ "Popper, Falsifiability, and the Failure of Positivism". 7 August 2000. Retrieved 30 June 2012. The upshot is that the positivists seem caught between insisting on the V.C. [Verifiability Criterion]—but for no defensible reason—or admitting that the V.C. requires a background language, etc., which opens the door to relativism, etc. In light of this dilemma, many folk—especially following Popper s "last-ditch" effort to "save" empiricism/positivism/realism with the falsifiability criterion—have agreed that positivism is a dead-end. Jump up ^ For example, compare "Proposition 4.024" of Tractatus, asserting that we understand a proposition when we know the outcome if it is true, with Schlick s asserting, "To state the circumstances under which a proposition is true is the same as stating its meaning". Jump up ^ "Positivismus und realismus", Erkenntnis 3 1–31, English trans in Sarkar, Sahotra, ed, Logical Empiricism at its Peak Schlick, Carnap, and Neurath (New York Garland Publishing, 1996), p 38. Jump up ^ For summary of the effect of Tractatus on logical positivists, see the Entwicklung der Thesen des "Wiener Kreises". ^ Jump up to a b c d e Jaako Hintikka, "Logicism", in Andrew D Irvine, ed, Philosophy of Mathematics (Burlington MA North Holland, 2009), pp 283–84. Jump up ^ See Rudolf Carnap, "The elimination Of metaphysics through logical analysis of language", Erkenntnis, 1932;2, reprinted in Logical Positivism, Alfred Jules Ayer, ed, (New York Free Press, 1959), pp 60–81. ^ Jump up to a b Frederick Suppe, "The positivist model of scientific theories", in Scientific Inquiry, Robert Klee, ed, (New York Oxford University Press, 1999), pp 16-24. ^ Jump up to a b c d e f g h i j Sarkar, S; Pfeifer, J (2005). The Philosophy of Science An Encyclopedia 1. Taylor Francis. p. 83. ISBN 9780415939270. ^ Jump up to a b c d e f g h Friedman, Reconsidering Logical Positivism (Cambridge U P, 1999), p xii. ^ Jump up to a b c d Antony G Flew, A Dictionary of Philosophy, rev 2nd edn (New York St Martin s Press, 1984), "Hume s fork", p 156. Jump up ^ Helen B Mitchell, Roots of Wisdom A Tapestry of Philosophical Traditions A Tapestry of Philosophical Traditions, 6th edn (Boston Wadsworth, 2011), "Hume s fork and logical positivism", pp 249-50. Jump up ^ For a classic survey of other versions of verificationism, see Carl G Hempel, "Problems and changes in the empiricist criterion of meaning", Revue Internationale de Philosophie, 1950;41 41-63. Jump up ^ See Moritz Schlick, "The future Of philosophy", in The Linguistic Turn, Richard Rorty, ed, (Chicago University of Chicago Press, 1992), pp 43-53. Jump up ^ Examples of these different views can be found in Scheffler s Anatomy of Inquiry, Ayer s Language, Truth, and Logic, Schlick s "Positivism and realism" (reprinted in Sarkar 1996 and Ayer 1959), and Carnap s Philosophy and Logical Syntax. ^ Jump up to a b Mauro Murzi "Rudolf Carnap (1891—1970)", Internet Encyclopedia of Philosophy, 12 Apr 2001. ^ Jump up to a b Fetzer, James (2012). Edward N. Zalta, ed. "Carl Hempel". The Stanford Encyclopedia of Philosophy (Summer 2012 ed.). It would fall to Hempel to become perhaps the most astute critic of that movement and to contribute to its refinement as logical empiricism... Hempel himself attained a certain degree of prominence as a critic of this movement... The analytic/synthetic distinction and the observational/theoretical distinction were tied together by the verifiability criterion of meaningfulness... By this standard, sentences that are non-analytic but also non-verifiable, including various theological or metaphysical assertions concerning God or The Absolute, qualify as cognitively meaningless. This was viewed as a desirable result. But, as Hempel would demonstrate, its scope was far too sweeping, since it also rendered meaningless the distinctively scientific assertions made by laws and theories... The analytic/synthetic distinction took a decided hit when the noted logician, Willard van Orman Quine, published "Two dogmas of empiricism" (1953), challenging its adequacy... While the analytic/synthetic distinction appears to be justifiable in modeling important properties of languages, the observational/theoretical distinction does not fare equally well. Within logical positivism, observation language was assumed to consist of names and predicates whose applicability or not can be ascertained, under suitable conditions, by means of direct observation... Karl Popper (1965, 1968), however, would carry the argument in a different direction by looking at the ontic nature of properties... Hempel (1950, 1951), meanwhile, demonstrated that the verifiability criterion could not be sustained. Since it restricts empirical knowledge to observation sentences and their deductive consequences, scientific theories are reduced to logical constructions from observables. In a series of studies about cognitive significance and empirical testability, he demonstrated that the verifiability criterion implies that existential generalizations are meaningful, but that universal generalizations are not, even though they include general laws, the principal objects of scientific discovery. Hypotheses about relative frequencies in finite sequences are meaningful, but hypotheses concerning limits in infinite sequences are not. The verifiability criterion thus imposed a standard that was too strong to accommodate the characteristic claims of science and was not justifiable... Both theoretical and dispositional predicates, which refer to non-observables, posed serious problems for the positivist position, since the verifiability criterion implies they must be reducible to observables or are empirically meaningless... The need to dismantle the verifiability criterion of meaningfulness together with the demise of the observational/theoretical distinction meant that logical positivism no longer represented a rationally defensible position. At least two of its defining tenets had been shown to be without merit. Since most philosophers believed that Quine had shown the analytic/synthetic distinction was also untenable, moreover, many concluded that the enterprise had been a total failure. Among the important benefits of Hempel s critique, however, was the production of more general and flexible criteria of cognitive significance... Hempel suggested multiple criteria for assessing the cognitive significance of different theoretical systems, where significance is not categorical but rather a matter of degree... The elegance of Hempel s study laid to rest any lingering aspirations for simple criteria of cognitive significance and signaled the demise of logical positivism as a philosophical movement. Precisely what remained, however, was in doubt. Presumably, anyone who rejected one or more of the three principles defining positivism—the analytic/synthetic distinction, the observational/theoretical distinction, and the verifiability criterion of significance—was not a logical positivist. The precise outlines of its philosophical successor, which would be known as "logical empiricism", were not entirely evident. Perhaps this study came the closest to defining its intellectual core. Those who accepted Hempel s four criteria and viewed cognitive significance as a matter of degree were members, at least in spirit. But some new problems were beginning to surface with respect to Hempel s covering-law explication of explanation and old problems remained from his studies of induction, the most remarkable of which was known as "the paradox of confirmation". ^ Jump up to a b Ayer, Language, Truth and Logic, 1946, p 50–51. ^ Jump up to a b Novick, That Noble Dream (Cambridge U P, 1988), p 546. ^ Jump up to a b James Woodward, "Scientific explanation"—sec 1 "Background and introduction", in Zalta EN, ed,The Stanford Encyclopedia of Philosophy, Winter 2011 edn ^ Jump up to a b James Woodward, "Scientific explanation"—Article overview, Zalta EN, ed, The Stanford Encyclopedia of Philosophy, Winter 2011 edn ^ Jump up to a b c d e f Suppe, Structure of Scientific Theories (U Illinois P, 1977), pp 619–21. Jump up ^ Eleonora Montuschi, Objects in Social Science (London New York Continuum, 2003), pp 61–62. Jump up ^ Bechtel, Philosophy of Science (Lawrence Erlbaum, 1988), p 25. Jump up ^ Bechtel, Philosophy of Science (Lawrence Erlbaum, 1988), pp 27–28. Jump up ^ Georg Hendrik von Wright, Explanation and Understanding (Ithaca NY Cornell University Press, 1971), p 11. Jump up ^ Stuart Glennan, p 276, in Sarkar S Pfeifer J, eds, The Philosophy of Science An Encyclopedia, Volume 1 A–M (New York Routledge, 2006). Jump up ^ Manfred Riedel, pp 3–4, in Manninen J Tuomela R, eds, Essays on Explanation and Understanding Studies in the Foundation of Humanities and Social Sciences (Dordrecht D Reidel Publishing, 1976). Jump up ^ For a review of "unity of science" to, see Gregory Frost-Arnold, "The large-scale structure of logical empiricism Unity of science and the rejection of metaphysics". Jump up ^ John Vicker (2011). Edward N Zalta, ed. "The problem of induction". The Stanford Encyclopedia of Philosophy (Fall 2011 ed.). This initial formulation of the criterion was soon seen to be too strong; it counted as meaningless not only metaphysical statements but also statements that are clearly empirically meaningful, such as that all copper conducts electricity and, indeed, any universally quantified statement of infinite scope, as well as statements that were at the time beyond the reach of experience for technical, and not conceptual, reasons, such as that there are mountains on the back side of the moon. These difficulties led to modification of the criterion The latter to allow empirical verification if not in fact then at least in principle, the former to soften verification to empirical confirmation. Jump up ^ Uebel, Thomas (2008). Edward N. Zalta, ed. "Vienna Circle". The Stanford Encyclopedia of Philosophy (Fall 2008 ed.). What Carnap later called the "liberalization of empiricism" was underway and different camps became discernible within the Circle... In the first place, this liberalization meant the accommodation of universally quantified statements and the return, as it were, to salient aspects of Carnap s 1928 conception. Everybody had noted that the Wittgensteinian verificationist criterion rendered universally quantified statements meaningless. Schlick (1931) thus followed Wittgenstein s own suggestion to treat them instead as representing rules for the formation of verifiable singular statements. (His abandonment of conclusive verifiability is indicated only in Schlick 1936a.) A second element that began to do so soon was the recognition of the problem of the irreducibility of disposition terms to observation terms... A third element was that disagreement arose as to whether the in-principle verifiability or support turned on what was merely logically possible or on what was nomologically possible, as a matter of physical law etc. A fourth element, finally, was that differences emerged as to whether the criterion of significance was to apply to all languages or whether it was to apply primarily to constructed, formal languages. Schlick retained the focus on logical possibility and natural languages throughout, but Carnap had firmly settled his focus on nomological possibility and constructed languages by the mid-thirties. Concerned with natural language, Schlick (1932, 1936a) deemed all statements meaningful for which it was logically possible to conceive of a procedure of verification; concerned with constructed languages only, Carnap (1936-37) deemed meaningful only statements for whom it was nomologically possible to conceive of a procedure of confirmation of disconfirmation. Many of these issues were openly discussed at the Paris congress in 1935. Already in 1932 Carnap had sought to sharpen his previous criterion by stipulating that those statements were meaningful that were syntactically well-formed and whose non-logical terms were reducible to terms occurring in the basic observational evidence statements of science. While Carnap s focus on the reduction of descriptive terms allows for the conclusive verification of some statements, his criterion also allowed universally quantified statements to be meaningful, provided they were syntactically and terminologically correct (1932a, §2). It was not until one of his Paris addresses, however, that Carnap officially declared the meaning criterion to be mere confirmability. Carnap s new criterion required neither verification nor falsification but only partial testability so as now to include not only universal statements but also the disposition statements of science... Though plausible initially, the device of introducing non-observational terms in this way gave rise to a number of difficulties which impugned the supposedly clear distinctions between logical and empirical matters and analytic and synthetic statements (Hempel 1951). Independently, Carnap himself (1939) soon gave up the hope that all theoretical terms of science could be related to an observational base by such reduction chains. This admission raised a serious problem for the formulation of a meaning criterion how was one to rule out unwanted metaphysical claims while admitting as significant highly abstract scientific claims? ^ Jump up to a b Hilary Putnam (1985). Philosophical Papers Volume 3, Realism and Reason. Philosophical Papers. Cambridge University Press. p. 184. ISBN 9780521313940. LCCN lc82012903. Jump up ^ W V O Quine, "Two dogmas of empiricism", Philosophical Review 1951;60 20-43, collected in Quine, From a Logical Point of View (Cambridge MA Harvard University Press, 1953). Jump up ^ Novick, That Noble Dream (Cambridge U P, 1988), p 527. Jump up ^ Popper then denies that science requires inductive inference or that it actually exists, although most philosophers believe it exists and that science requires it [Samir Okasha, The Philosophy of Science A Very Short Introduction (NY OUP, 2002), p 23]. ^ Jump up to a b c d e Novick, That Noble Dream (Cambridge U P, 1988), pp 526-27. Jump up ^ Hilary Putnam, "Problems with the observational/theoretical distinction", in Scientific Inquiry, Robert Klee, ed (New York, USA Oxford University Press, 1999), pp 25-29. Jump up ^ Nicholas G Fotion (1995). Ted Honderich, ed. The Oxford Companion to Philosophy. Oxford Oxford University Press. p. 508. ISBN 0-19-866132-0. ^ Jump up to a b Hanfling, Oswald (2003). "Logical Positivism". Routledge History of Philosophy. Routledge. pp. 193f. Jump up ^ "Ayer on Logical Positivism Section 4". 6 30. Jump up ^ Stahl et al, Webs of Reality (Rutgers U P, 2002), p 180. Jump up ^ Hilary Putnam, "What is realism?", in Jarrett Leplin, ed, Scientific Realism (Berkeley, Los Angeles, London University of California Press, 1984), p 140. Jump up ^ Ruth Lane, "Positivism, scientific realism and political science Recent developments in the philosophy of science", Journal of Theoretical Politics, 1996 Jul8(3) 361-82, abstract. Jump up ^ Friedman, Reconsidering Logical Positivism (Cambridge, 1999), p 1. ^ Jump up to a b Friedman, Reconsidering Logical Positivism (Cambridge, 1999), p 2.
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2ch転載 ─ 一般 ポップアップのブロック Firefoxで「I'm a Human」というボタンが表示されてアカウント登録ができない Can't connect to piece serverの対策 日本語文字化け対策 ユーザー動画表示スクリプト Windows Defenderアップデートの不具合の対策 URLを書き換えてページを表示 URLを書き換えて検索 2009/02/04の仕様変更まとめ リニューアル予告 非公式ツールによる負荷の問題 WinXPsp3でダウンロードできない問題の対処法（2008/10/31の仕様変更） MP4形式をアップロードできない問題の対策 Adobe Flash Playerの過去バージョン FireFoxのNoSprictの誤作動 2008/09/30の仕様変更のまとめ ポップアップのブロック 22 名前：名無しさん＠お腹いっぱい。[] 投稿日：2009/12/17(木) 23 33 25 ID MRd7xjfT0 勝手にホップアップ開くのどうにかならんかなぁ 23 名前：名無しさん＠お腹いっぱい。[] 投稿日：2009/12/17(木) 23 45 34 ID zWQHz1m20 22 セキュリティソフトで http //*.yieldmanager.com/* を禁止サイトにすれば出なくなる 238 名前：名無しさん＠お腹いっぱい。[sage] 投稿日：2009/12/27(日) 09 13 31 ID kKHJtvjh0 広告ホップアップうざいから ttp //*.yieldmanager.com/* をノートンで遮断しようとしたら *が使えないみたいなんだが他に方法あります？ 243 名前：名無しさん＠お腹いっぱい。[] 投稿日：2009/12/27(日) 17 18 10 ID O/KrD7390 238 http //ad.yieldmanager.com/ でもOKよ Firefoxで「I'm a Human」というボタンが表示されてアカウント登録ができない 最終更新：2009年07月10日 Veoh 質問スレ Part13 http //pc12.2ch.net/test/read.cgi/streaming/1246386186/ 185 名前：名無しさん＠お腹いっぱい。[] 投稿日：2009/07/08(水) 23 13 19 ID uor71Vba0 登録しようとしたら http //veohmemo.hp.infoseek.co.jp/#signup この通りの画面にならないんですがどうしてでしょう？ 古いのでしょうか？ 186 名前：名無しさん＠お腹いっぱい。[] 投稿日：2009/07/08(水) 23 16 46 ID uor71Vba0 すみません。試しにIEでやってみたら同じになりました。 Firefoxだから駄目なんでしょうか？ Firefoxだと、I'm a Humanとかいう謎のボタンが出て来ます。 187 名前：名無しさん＠お腹いっぱい。[] 投稿日：2009/07/08(水) 23 32 53 ID uor71Vba0 何度もすみません。自己解決しましたm(_ _)m NoScriptの話題が出てたんで試しにアカウントページ行ってから NoScriptのアイコン右クリックしたら、有効になってないアドレスが あってそれを有効にしたら、一緒になりました。 Veohのトップページでは出てこないアドレスなので見落としてました。 お騒がせしました。 196 名前：名無しさん＠お腹いっぱい。[sage] 投稿日：2009/07/09(木) 00 45 30 ID vs2deLGq0 186-187 許可するドメインは recaptcha.net だね 表示されるメッセージ 「We need to make sure you are a human. Please solve the challenge below, and click the I'm a Human button to get a confirmation code. To make this process easier in the future, we recommend you enable Javascript.」 Can't connect to piece serverの対策 最終更新：2009年04月28日 Veoh 質問スレ Part11 http //pc12.2ch.net/test/read.cgi/streaming/1237652650/ 601 名前：名無しさん＠お腹いっぱい。[sage] 投稿日：2009/04/22(水) 14 52 23 ID 6Hnz7iqB0 落とせなくなった人はDNSサーバーの設定を例えばOpenDNSとか別のものに変えてみるとどうなるかな？ 617 名前：名無しさん＠お腹いっぱい。[] 投稿日：2009/04/22(水) 16 44 28 ID V/2g/8i90 615 つ https //www.opendns.com/start/ 英語で書かれてるけど、絵つきだから大丈夫だと思うよ。 618 名前：名無しさん＠お腹いっぱい。[sage] 投稿日：2009/04/22(水) 16 44 39 ID iXRundB20 ttp //gigazine.net/index.php?/news/comments/20060720_opendns/ この通りに設定すればいいんじゃないの？ 俺はルータの設定もしないといけないから 途中で止めたけどな 633 名前：名無しさん＠お腹いっぱい。[sage] 投稿日：2009/04/22(水) 20 05 20 ID lJjeh8cW0 漏れもDTIなんでそのまんま試したらOops でもしばらくしたらCan't connect to piece serverが 解消された。 お仲間 622ありが㌧ 641 名前：名無しさん＠お腹いっぱい。[] 投稿日：2009/04/23(木) 00 18 10 ID PhYmBYeN0 601をすると誰かに迷惑をかけるんですか？ 643 名前：名無しさん＠お腹いっぱい。[sage] 投稿日：2009/04/23(木) 01 54 29 ID nStJ90V20 641 他者に迷惑をかけることはあまりないと思う。 あえてあげるとトラフィックがふえてそのDNSサーバー自体への 負荷が増すことくらい。 ただ、えたいの知れないDNSサーバーを使うと 変な広告サイトやフィッシングサイトに誘導されたりするリスクがあるから 自分が迷惑をこうむることに注意したほうがいい。 644 名前：名無しさん＠お腹いっぱい。[] 投稿日：2009/04/23(木) 03 18 28 ID QC1ITPc10 OpenDNSの中の人は利用者が増えれば喜ぶｗ http //jp.techcrunch.com/archives/20080720opendns-makes-20kday-filtering-phishing-and-porn-sites/ 「OpenDNS フィッシングとポルノをフィルタして1日に2万ドル稼ぐ」 842 名前：名無しさん＠お腹いっぱい。[] 投稿日：2009/04/27(月) 05 03 56 ID VLr5Xrl80 840 ルータ使ってるなら ttp //detail.chiebukuro.yahoo.co.jp/qa/question_detail/q1025580350 のsir_yammaさんと、zeno_noteさんの回答も参考になる。 way_textって奴の回答は知ったかなので無視してくれ。 DNSの脆弱性について http //sinen2008.blog18.fc2.com/blog-entry-10.html 日本語文字化け対策 最終更新：2009年04月26日 Veoh 質問スレ Part11 http //pc12.2ch.net/test/read.cgi/streaming/1237652650/826 826 名前：名無しさん＠お腹いっぱい。[sage] 投稿日：2009/04/26(日) 16 49 51 ID 2Nn9aub40 825 FirefoxユーザならGreasemonkey入れて、 http //userscripts.org/scripts/show/46265 入れた方が楽だと思うが。 Veoh Video Network 総合スレ Part12 http //pc12.2ch.net/test/read.cgi/streaming/1230501456/ 489 名前：名無しさん＠お腹いっぱい。[] 投稿日：2009/03/29(日) 13 54 11 ID lbrVZ0ls0 新UIでの日本語を表示出来るように入力する方法 入力するページの文字エンコーディングを西欧 (ISO-8859-1)を指定して日本語を入力する 日本語表示の可／不可 プロフィール：OK メール：OK コメント：NG 502 名前：名無しさん＠お腹いっぱい。[sage] 投稿日：2009/03/31(火) 21 46 14 ID HclJ9BVm0 日本語で書き込む方法（メモ） 書き込みたい文字列（文章）をUnicode 10進コードに変換して書き込む 【使用ツール】 Unicoder ttp //www.vector.co.jp/soft/win95/util/se252601.html 10進、16進文字コードin HTMLユニコード（web版 IE専用？） ttp //code.cside.com/3rdpage/jp/unicode/converter.html 503 名前：名無しさん＠お腹いっぱい。[sage] 投稿日：2009/03/31(火) 22 24 45 ID fzDdnm6e0 日本語での書き込み オフラインで使える文字コード変換ツール Unicoder ttp //www.vector.co.jp/soft/win95/util/se252601.html これをダウンロードして任意の場所へ解凍する プログラムを起動し※欄等に入力したい文字列を入力語変換（10進数変換） 数値文字参照の結果をコピペする Veohの目的の項目へ貼り付け入力する 確認済み プロフィール欄：OK コメント欄：OK Veoh @ アニメ専用 part42 http //pc12.2ch.net/test/read.cgi/streaming/1238361323/355 355 名前：名無しさん＠お腹いっぱい。[sage] 投稿日：2009/04/03(金) 12 00 54 ID m9QWgWt+0 面白いもん みっけたZe!! IE6では動かないらしいけどかなり便利だ。 入力フォームの内容を10進コードに変換（するらしい？） ブックマークレット javascript (function(){var i=0;for(i=0,frm=document.forms;i frm.length;i++){for(j=0,elm=document.forms[i];j elm.length;j++){if(*1){if(window.confirm('"' + elm[j].value + '" を変換する？')){m = elm[j].value;m_length = m.length;var m_x = "";for(var k=0;k m_length;k++){ m_x = m_x + " " + "#" + m.charCodeAt(k) + ";";}elm[j].value = m_x;}}}}})(); 個人的には選択文字列だけ変換するバージョンも欲しいんだけど、誰か作ってくれる人いないかな？ Veoh @ アニメ専用 part42 http //pc12.2ch.net/test/read.cgi/streaming/1238361323/355 670 名前：名無しさん＠お腹いっぱい。[sage] 投稿日：2009/04/07(火) 10 33 23 ID rKre8oi70 コメント入力補助ブックマークレット javascript (function(){if(/^http \/{2}www\.veoh\.com\/(? myprofile|users\/[-\w]+)\/?$/i.test(window.location)){var%20src=document.getElementById("comment").value.toString();var%20dst="";for(var%20i=0;i =src.length-1;++i){var%20cc=src.charCodeAt(i);if(cc =0x7f cc =20){dst+=src.charAt(i);}else{dst+='？'+cc.toString()+';';}}document.getElementById("comment").value=dst;}})(); 改行してあるけれど一行にしてからﾂｺﾃｸﾀﾞｻｲ コメント入力欄に日本語文字入力した後実行させると入力文字列を？～～～;に変換。 ユーザープロフィールかmyprofileページに対応してるはず。 IE、Fox、Operaで一応のチェック済み。 まったくもって大したものではなくてイマイチかもだけど、 使ってやってもいいって暇人は使ってやってください。 ｽﾚ汚しｺﾞﾒ 672 名前：670[sage] 投稿日：2009/04/07(火) 11 30 53 ID rKre8oi70 javascript (function(){if(/^http \/{2}www\.veoh\.com\/(? myprofile|users\/[-\w]+)\/?$/i.test(window.location)){var%20src=document.getElementById("comment").value.toString();var%20dst="";for(var%20i=0;i =src.length-1;++i){var%20cc=src.charCodeAt(i);if(cc =0x7f cc =20){dst+=src.charAt(i);}else{dst+=' #'+cc.toString()+';';}}document.getElementById("comment").value=dst;}})(); コメント入力欄に日本語文字入力した後実行させると入力文字列を #～～～;に変換。 エスケープし忘れてた・・・アホだ・・・ ユーザー動画表示スクリプト 最終更新：2009年03月28日 Veoh @ アニメ専用 part41 http //pc12.2ch.net/test/read.cgi/streaming/1237463387/ 801 名前：名無しさん＠お腹いっぱい。[sage] 投稿日：2009/03/28(土) 08 09 19 ID sZN3j5//0 771,767,797 ブックマークレットつくてみた www.veoh.com/users/○○○○ から始まるURLか www.veoh.com/search/videos/q/publisher ○○○○ から始まるURL(View Allなど)を 開いた状態で実行可能 View All javascript (function(){if(*2)/i.test(window.location)|| /^http \/{2}www\.veoh\.com\/search\/videos\/q\/publisher ([-\w]+?)(? $|(?=\/))/i.test(window.location)) RegExp.$1!='') {window.location="http //www.veoh.com/users/"+RegExp.$1+"/videos";}})(); View Sexy javascript (function(){if(*3)/i.test(window.location)|| /^http \/{2}www\.veoh\.com\/search\/videos\/q\/publisher ([-\w]+?)(? $|(?=\/))/i.test(window.location)) RegExp.$1!='') {window.location="http //www.veoh.com/search/videos/q/publisher "+RegExp.$1+"/category/sexy/sort/most%20recent";}})(); それぞれ一行スクリプトにしてブックマーク登録してくだしい 1番目のはsexy以外、2番目のはsexyのみ表示されまする IE / Foxどっちでも大丈夫、と思う 検証不足なのであとよろ 809 名前：801[sage] 投稿日：2009/03/28(土) 09 48 57 ID sZN3j5//0 808 言い忘れてたけど、新デザイン用になります。それぞれ、 www.veoh.com/users/○○○○/videos www.veoh.com/search/videos/q/publisher ○○○○/category/sexy/sort/most%20recent を楽に開けるようにしただけのものなので、大したものじゃなくて恐縮だけど・・・ まず、適当なダミーのブックマークを登録します。 （ブックマークの名前自体は好きな名前を付けてください。） 次に、そのブックマークのプロパティなりを開いて、URL欄を件のスクリプトに書き換えます。 そのスクリプトについてですが、 javascript ～～～ ～～～ ～～～(); と三行に改行して記述してあるのを、改行を削除して一行にしてから、 URL欄に貼り付けて下さい(投稿制限で改行せざるを得なかったので）。 使い方は、たとえばユーザーのプロフィールを開いた状態などで、 その登録したブックマークを開く操作をすると、スクリプトが実行されて、 目的のページが開かれます。 ちなみに、View Allの方は、 新デザインになったばかりの頃のView Allのページを開く仕様。 View Sexyは、現在のView Allの仕様（検索機能がベースになったもの） と同じ機能を使ったものですが、カテゴリとしてsexyを指定して表示しています。 Windows Defenderアップデートの不具合の対策 最終更新：2009年08月02日 Veoh 質問スレ Part10 http //pc11.2ch.net/test/read.cgi/streaming/1234662993/ 826 名前：名無しさん＠お腹いっぱい。[sage] 投稿日：2009/03/14(土) 12 34 02 ID MfWvDL300 825 Windows Defenderがやらかしたみたいやね 見れない人は"C \Windows\System32\drivers\etc\hosts"をメモ帳で開いて 127.0.0.1 localhost があるかどうか確認してみて 829 名前：名無しさん＠お腹いっぱい。[] 投稿日：2009/03/14(土) 15 21 47 ID hsXBs7z50 で具体的にどうすればいいの？ 手取り足取りお願いします 830 名前：名無しさん＠お腹いっぱい。[sage] 投稿日：2009/03/14(土) 15 38 25 ID x7jSaXb00 Windows Updateをする 831 名前：名無しさん＠お腹いっぱい。[sage] 投稿日：2009/03/14(土) 15 45 25 ID Nyi5Q6VB0 829 ttp //aquapple.jugem.jp/?eid=1141 832 名前：名無しさん＠お腹いっぱい。[sage] 投稿日：2009/03/14(土) 15 52 42 ID x7jSaXb00 ところでうちのPC（XP SP3）にはWindows Defenderなんてソフトは 入っていないんだけど、これは自分で入れる物なの？ 833 名前：名無しさん＠お腹いっぱい。[] 投稿日：2009/03/14(土) 16 07 23 ID hsXBs7z50 やっと観られるようになりました。ありがとう。 Windows Updateだけじゃ変化がなかったので http //karibiyori.blog.so-net.ne.jp/2009-03-13 このページの2～6のみをやりました。 上書き保存後すぐに見ることが出来ました。 834 名前：名無しさん＠お腹いっぱい。[sage] 投稿日：2009/03/14(土) 16 24 08 ID gYKDNT6V0 832 vistaから標準。 xpにも提供はされてるが、自前でまともなセキュリティーソフトを入れてりゃ、敢えて入れる必要はない。 Veoh 質問スレ Part13 http //pc12.2ch.net/test/read.cgi/streaming/1246386186/ 589 名前：名無しさん＠お腹いっぱい。[sage] 投稿日：2009/07/31(金) 18 08 38 ID q3xy0fy70 hostファイルに127.0.0.1 localhostが含まれていなかったので 上に書いてあるよう、 1 localhostの下に追記しようとしたんですが 1 localhostと言う文字列すらなくて困ってます・・・用語とか詳しくないんで 分かりにくい説明ですみません。分かる方いたら力を貸してください。 590 名前：名無しさん＠お腹いっぱい。[] 投稿日：2009/07/31(金) 18 22 37 ID iywNro7W0 589 1 localhost はiPv6という将来の規格用で、Vistaだとデフォでは書かれいてる。 今は関係ないしVeoh見るのにも関係ないので、書いてないならないで 構わないと思うよ。 hosts の一番最後に 127.0.0.1 localhost を書き加えればＯＫ 591 名前：名無しさん＠お腹いっぱい。[sage] 投稿日：2009/07/31(金) 18 30 19 ID iywNro7W0 将来と書いてしまったが、IPv6サービスもうはじめているところあるんだね。 まぁ書かれてなかったってことは関係ないみたいだし、敢えて 1 localhost を追加する必要はないと思う。 592 名前：名無しさん＠お腹いっぱい。[sage] 投稿日：2009/07/31(金) 18 37 21 ID JMOk69CX0 589 取り合えず # 38.25.63.10 x.acme.com # x client host の次の行に 127.0.0.1 localhost 書いてみ。 問題自体はそれで解決するはず。 OSがVistaで 1 localhostが無いなら、念のため更にその下に書いておけば良い XPなら 1 localhostは無くてもOK 593 名前：名無しさん＠お腹いっぱい。[sage] 投稿日：2009/07/31(金) 18 41 43 ID iywNro7W0 592 http //blogger.hrtk.org/2008/11/vista-localhost.html みたいな話しもあるので、なくて問題でてないなら 1 localhost は、必要になるまで書かなくてもいいと思うけどなぁ。 URLを書き換えてページを表示 最終更新：2009年03月31日 Veoh @ アニメ専用 part42 http //pc12.2ch.net/test/read.cgi/streaming/1238361323/83 89 名前：名無しさん＠お腹いっぱい。[sage] 投稿日：2009/03/31(火) 19 47 43 ID j6PJRWn60 83 ttp //www.veoh.com/browse/videos/category/カテゴリ/sort/ソート方法/offset/何番から/pubdate/月-日-年 例 Entertainmentを3/30の登録順で3ページ目(40-59) ttp //www.veoh.com/browse/videos/category/entertainment/sort/most+recent/offset/40/pubdate/03-30-09 Veoh @ アニメ専用 part42 http //pc12.2ch.net/test/read.cgi/streaming/1238361323/ 71 名前：名無しさん＠お腹いっぱい。[sage] 投稿日：2009/03/31(火) 13 36 24 ID uw8czukz0 すべてのcollection情報もまじってくるね。 たぶんバグの修正しようとして２次災害引き起こして検索バカになってる？ http //www.veoh.com/browse/videos/sort/most+recent/offset/0 http //www.veoh.com/browse/videos/sort/most+recent/offset/20 http //www.veoh.com/browse/videos/sort/most+recent/offset/40 こんな感じでURL直接入力すると次ページみれるけど、１０００以上はチェックで引っかかるから 事実上検索不能状態 75 名前：名無しさん＠お腹いっぱい。[] 投稿日：2009/03/31(火) 15 20 23 ID e4tUD5ZX0 71 animeなら ttp //www.veoh.com/browse/videos/category/anime/sort/most+recent/offset/0 ttp //www.veoh.com/browse/videos/category/anime/sort/most+recent/offset/20 ttp //www.veoh.com/browse/videos/category/anime/sort/most+recent/offset/40 こんな感じで手打ちでいいのかな URLを書き換えて検索 最終更新：2009年02月15日 Veoh Video Network 総合スレ Part12 http //pc11.2ch.net/test/read.cgi/streaming/1230501456/ 164 名前：名無しさん＠お腹いっぱい。[sage] 投稿日：2009/02/09(月) 17 15 20 ID QGEMc6T50 Veohの検索条件に関する俺的備忘録 【検索】 キーワード検索 書式：http //www.veoh.com/search/videos/q/＜検索キーワード＞ 【並べ替え】 Closest Match 書式：無し 再生回数の多い作品 書式：/sort/most%20viewed 最新の作品 書式：/sort/most%20recent 再生時間の長い作品 書式：/sort/run%20length 【絞り込み】 Within （「再生回数の多い作品」または「再生時間の長い作品」で並べ替え時のみ使用可） 書式：/range/＜パラメータ＞ ※省略可（省略時 ＝ すべての期間） ＜パラメータ＞ 今日 ＝ today 今週 ＝ week 今月 ＝ month language 書式：/lang/＜パラメータ＞ ※省略可（省略時 ＝ Worldwide） ＜パラメータ＞ Japanese ＝ JA English ＝ EN ・・・ subtitles 書式：/subtitles/＜パラメータ＞ ※省略可（省略時 ＝ Worldwide） ＜パラメータ＞ Japanese ＝ JA English ＝ EN ・・・ run length 書式：/duration/＜パラメータ＞ ※省略可（省略時 ＝ all） ＜パラメータ＞ 4 min ＝ 0-4 4 to 20 min ＝ 4-20 20 to 60 min ＝ 20-60 60 min ＝ 60-1000 例) 検索キーワード ”j-pop”、並べ替え”再生回数の多い作品”、Within”今週”、language”Japanese”、subtitles”English”、run length”all” http //www.veoh.com/search/videos/q/j-pop/sort/most%20viewed/range/week/lang/JA/subtitles/EN 検索キーワード ”日本”、並べ替え”最新の作品”、language”Worldwide”、subtitles”Worldwide”、run length”20 to 60 min” http //www.veoh.com/search/videos/q/日本/sort/most%20recent/duration/20-60 165 名前：名無しさん＠お腹いっぱい。[sage] 投稿日：2009/02/09(月) 17 16 19 ID QGEMc6T50 Veohの検索条件に関する俺的備忘録２ 【検索】 カテゴリー検索 書式：http //www.veoh.com/browse/videos/category/＜カテゴリー名＞ ＜カテゴリー名＞ アクションとアドベンチャー ＝ action_adventure アニメ ＝ anime 音楽 ＝ music ・・・ 【並べ替え】 再生回数の多い作品 書式：無し 最新の作品 書式：/sort/most%20recent 再生時間の長い作品 書式：/sort/run%20length 【絞り込み】 Within （「再生回数の多い作品」または「再生時間の長い作品」で並べ替え時のみ使用可） 書式：/range/＜パラメータ＞ ※省略可（省略時 ＝ 今日） ＜パラメータ＞ 今週 ＝ week 今月 ＝ month すべての期間 ＝ all in （「再生回数の多い作品」で並べ替え時のみ使用可） 書式：/country/＜パラメータ＞ ※省略可（省略時 ＝ Japan） ＜パラメータ＞ Worldwide ＝ all United States ＝ US ・・・ added （「最新の作品」で並べ替え時のみ使用可） 書式：/pubdate/＜パラメータ＞ ※省略可（省略時 ＝ 当日） ＜パラメータ＞ Feb 07 ＝ 02-07-09 Feb 06 ＝ 02-06-09 ・・・ language （※機能していない模様） subtitles run length キーワード検索に同じ 例) 検索カテゴリー ”音楽”、並べ替え”再生回数の多い作品”、Within”すべての期間”、in”Worldwide”、language”Worldwide”、subtitles”Japanese”、run length” 4 min” http //www.veoh.com/browse/videos/category/music/range/all/country/all/subtitles/JA/duration/0-4 検索カテゴリー ”アニメ”、並べ替え”最新の作品”、added’Feb 07’、language”Japanese”、subtitles”English”、run length”20 to 60 min” http //www.veoh.com/browse/videos/category/anime/sort/most%20recent/pubdate/02-07-09/lang/JA/subtitles/EN/duration/20-60 2009/02/04の仕様変更まとめ 最終更新：2009年02月15日 Veoh 質問スレ Part9 http //pc11.2ch.net/test/read.cgi/streaming/1231623863/986 986 名前：名無しさん＠お腹いっぱい。[] 投稿日：2009/02/15(日) 09 24 45 ID DhsxF1l70 2月4日の仕様変更簡易まとめ ○サイトがリニューアルされた。ただし、IE6では旧サイトが表示される。 ○VeohTVによるDLは一切できなくなった。 VeohTVと同じDL方法の外部ツールも全滅。（一部は新仕様に対応して復活） ○新サイトは不具合多発中。 Refleshボタンを押すとエラーが出るor読み込みで固まる。 Refleshボタンを押しても更新されない。 書き込みが文字化けする。 アップロードが完了しない。 フルスクリーンにすると映像が止まる。 解決法は、ブラウザのUserAgentをIE6に偽装し、旧サイトを使う。 リニューアル予告 最終更新：2009年01月25日 Veoh Video Network 総合スレ Part12 http //pc11.2ch.net/test/read.cgi/streaming/1230501456/46 46 名前：名無しさん＠お腹いっぱい。[sage] 投稿日：2009/01/23(金) 22 03 15 ID Cjco6tqa0 ようやくBetaサイト解禁ですよ 新しい画面は好みが別れそうだけど日本語のページはなんだか新鮮ですなぁ 件名： New from Veoh 日時： 2009年01月23日 04 01 28 Veohs - Today we're offically announcing several new products and a new beta design for Veoh.com that we want to make sure you know about. Check out the latest below and stay tuned, more is on the way! New Veoh.com Beta The beta site has a completely new design and includes many features that were added to make it easier for you to find and enjoy great videos. Over the next several weeks we will be transitioning to this site - so take a minute to check it out and let us know what you think. Visit the beta site now, or learn more about the new features and design. Introducing the Veoh Video Compass? We recently told you about our new add-on for your browser that surfaces powerful, relevant, video and search recommendations when you search or browse some of the most popular websites including Google, Yahoo, YouTube, Wikipedia, Amazon, and more. If you see a video you want to watch you can play it without leaving the page and send it to friends you think might like it. The video and search suggestions are based on the search behavior of millions of users, and their many millions of searches and video views. So, you can enhance your search results from the perspective of fellow video lovers and discover (or rediscover) videos in the process! Download the Veoh Video Compass. Veoh is now available on the iPhone! Get Veoh on the go with your iPhone and iPod Touch. Watch some of the most popular videos on Veoh - just point your browser to Veoh.com and start watching! 下手な和訳ですが…。 今日、我々はは皆様にぜひ知ってもらいたい新しい製品とVeoh.comの新しいベータ版のデザインを公式に発表しようとしている。 新しいベータ版Veoh.comです。 ベータ版のサイトはまったく新しいデザインで、皆様がより簡単に優れた動画を見つけ、楽しめるようにと追加した多くの特色を含んでいる。今後数週間をかけて我々はこのサイトに移行していくつもりで、そのため、それを点検するために時間をかけ、また、皆様の考えをお聞かせ願いたい。 今すぐにベータ版のサイトを訪問する、あるいは、新しい特色とデザインをより詳しく知る。 Veoh Video Compassの紹介ですか？ 我々は最近、皆様がお使いのブラウザのための、Google、Yahoo、YouTube、Wikipedia、Amazonなどを含めた、大手ウェブサイトを検索、あるいは閲覧するときに、有力で適切な動画を浮上させたり、おすすめを検索する新しいアドオンを発表しました。 皆様が見たい動画を見ようとすれば、ページを離れることなく見ることができ、また、その動画を好みそうな友人に紹介することができます。 動画とおすすめ検索は、多数のユーザーの検索行動、そして彼らの無数の検索と動画再生に基づいています。 そして、同じ動画愛好家の眺望から検索結果の質を高め、その過程で動画を発見（あるいは再発見）することができる。 Veoh Video Compassをダウンロードしてください。 Veohは現在、iPhoneで利用できます。 お手持ちのiPhoneやiPod Touchで行き、Veohを手にしてください。 Veohにある大人気の動画を見よう ─ すぐにブラウザをVeoh.comに向け、見始めよう！ 非公式ツールによる負荷の問題 最終更新：2008年11月09日 Veoh 質問スレ Part7 http //pc11.2ch.net/test/read.cgi/streaming/1225003076/ 533 名前：名無しさん＠お腹いっぱい。[sage] 投稿日：2008/11/09(日) 10 54 44 ID mZzLtT9b0 530 本来P2Pで利用することを前提とした帯域しか準備されていない 大本のファイル配信はかなりあなたが思っているほど凄い回線を使っている訳ではない ストリーミング配信に関してはライムライトだからかなり強力だけど、 オリジナルファイルのDLに関しては別回線。鶴使用で影響を受けるぐらいにしょぼい回線 アドレス見る限りではP2P用はVeohで用意している回線だと思う（詳しく調べていないから正確ではないが） 完全に負荷分散に協力しない鶴使用は負荷をかけるだけで、VeohTVなどを利用している人から見れば 帯域を圧迫して、こちらのDL速度を落としているだけの、迷惑な人 迷惑をかけていないのなら何でVeoh側で対策してるの？ Veoh側でも困っているからでしょ？ 迷惑だと思っていないのなら、Veohに連絡して正式に許可取れば？ なんで対策されるか考えればそんなこと分かるはず 問題ないと思っているのなら、ちゃんとVeohに許可取って使え ベースになっているBTの場合、DL中のファイルでも送信するので、即消しでも負荷分散の効果はある 鶴の場合それすらしていない、完全に負荷をかけているだけ まあ、即消しする奴も迷惑なんだけど・・・ WinXPsp3でダウンロードできない問題の対処法（2008/10/31の仕様変更） 最終更新：2008年11月13日 Veoh Video Network 総合スレ Part11 http //pc11.2ch.net/test/read.cgi/streaming/1220155782/ 641 名前：名無しさん＠お腹いっぱい。[] 投稿日：2008/11/03(月) 11 09 43 ID I9Fcj7Hw0 10/31の仕様変更まとめ（？）改 さらに改 Veohのfreewheelのバージョンが4.6.0.1010になり、 Flash Playerの最新ver（10.0.12.36）に対応。 仕様変更前の、フルスクリーン時にオーバーレイにならない問題は解決。 他方で、新たな問題が発覚。 (1) WinXPsp3で、VeohTVをインストールしていても、 Download Optionsにダウンロードボタンが表示されない。 これは、Veohのサイトをログアウトした後、 一時ファイルと履歴とクッキーをクリア、ブラウザ再起動で解決。 「たぶんクッキークリアが鍵だと思う」とのこと。 (2) Macで、サイトでDownload videoを押してもVeoh Playerが起動せず、 オリジナルファイルのDLができない。 解決法は、ブラウザのUserAgent偽装を使い、 MS-IEやSafari-Winなどに偽装。 動画の下の「Download Options」をクリックして表示される 「Download to VeohTV」をクリックするとVeohPlayerで落とせる。 また、30分以上の動画では、 オレンジ枠（This is a 5minite preview～）内の二行目の 「Install Web Player Beta」をクリックしても落とせる。 このリンクのファイルIDを差し替えれば、30分以内の動画も落とせる。 ※UserAgent偽装のやり方 Firefoxなら「User Agent Switcher」 ttp //mizuao.typepad.jp/blog/2007/09/firefoxuseragen_b57d.html Safariなら「TinkerTool」 ttp //www.bresink.de/osx/TinkerTool.html ttp //x-osuk.seesaa.net/article/9173293.html ttp //point-line.info/blog/archives/2006/03/14_1757.php 645 名前：名無しさん＠お腹いっぱい。[] 投稿日：2008/11/03(月) 14 22 20 ID yBD9CFhG0 641 SafariでUserAgentを変えるだけなら、アプリ入れなくてもオK。 詳しくはコレ ttp //d.hatena.ne.jp/amatanoyo/20080319/1205912135 Veoh 質問スレ Part7 http //pc11.2ch.net/test/read.cgi/streaming/1225003076/ 615 名前：名無しさん＠お腹いっぱい。[sage] 投稿日：2008/11/12(水) 22 08 21 ID bECLdtSp0 613 いまはUA偽装しなくても大丈夫だよ MP4形式をアップロードできない問題の対策 最終更新：2008年10月21日 MP4形式の動画ファイルの一部（エンコード後に結合したもの？）が、10月18日以降、Processing Videoで止まってアップロードできない場合があるようです。 Veoh @ アニメ専用 part25 http //pc11.2ch.net/test/read.cgi/streaming/1224386773/ 238 名前：名無しさん＠お腹いっぱい。[sage] 投稿日：2008/10/20(月) 23 43 10 ID G00R+U9i0 1.DTSRepair.exeを拾ってくる ※ｍｐ４ｃａｔ.exeの作者の所にあります 2.DTSRepair.exe -r 【MP4ファイル】で実行 3.修正されたファイルが生成されるのでリネームして完了 Adobe Flash Playerの過去バージョン 最終更新：2008年10月21日 Veoh 質問スレ Part6 http //pc11.2ch.net/test/read.cgi/streaming/1223133135/ 706 名前：名無しさん＠お腹いっぱい。[sage] 投稿日：2008/10/20(月) 21 21 20 ID At5260Vb0 Google先生に聞いてごらん ちゃんと教えてくれるよ それでFlashPlayer9やそれ以外のバージョンも入手出来るよ キーワードは「Flash player ダウングレード」 FireFoxのNoSprictの誤作動 最終更新：2008年10月13日 Veoh 質問スレ Part6 http //pc11.2ch.net/test/read.cgi/streaming/1223133135/ 371 名前：名無しさん＠お腹いっぱい。[sage] 投稿日：2008/10/13(月) 06 19 10 ID Sln/h+tY0 過去レスを一通り見てきたのですが、同例がないようなので伺います。 ダウンロードオプションのやりかたもVeohTVの使い方も完全に把握していたつもりなのですが、 昨日から、本サイトで検索かけて見つけた動画をTVで再生するのも、ダウンロードかけても始まりません。 ちなみにwebは入れないまま、TVだけを入れていますが、今までこんなことはなかったので。 対処として、TVのサーチに本サイトのファイル名をそのまま入れて、うまく拾われれば落としていますが、 さんざん既出のとおり、TVの検索機能が著しく低いので、その動画を見つけてくれないこともあります。 本サイトとTVが繋がらないことは今までにもあったのですが、ダウンロードに感知しないのは初めてなので。 他にこんな症状の方はいらっしゃいますか？ WinXPですがCPUも充分に余裕があり、セキュリティ設定も変えていないのですが・・。 初心者な質問ですみませんがよろしくお願いします。 372 名前：名無しさん＠お腹いっぱい。[sage] 投稿日：2008/10/13(月) 06 25 47 ID HQXwOQ7o0 371 火狐使ってるか？ IE使ってやってみて、いけるようなら狐の不具合 更新すれば直るらしい ほかなら知らん 373 名前：名無しさん＠お腹いっぱい。[sage] 投稿日：2008/10/13(月) 09 01 21 ID Ca2ZKqAl0 371 全く違うかもしれないけど、火狐のNoSprict使ってる？ この前の更新から俺もTVが使えなくなったからNoSprict入れなおしたら直ったよ 374 名前：名無しさん＠お腹いっぱい。[sage] 投稿日：2008/10/13(月) 09 58 31 ID fml9dqNa0 別スレッドで同じ質問してたけど俺のも直った。 多分これかな。veoh とかじゃなかったっけ。 | v 1.8.2.5 | ===================================================================== | x Fixed external protocols (mailto , e2k ...) not working outside | frames (thanks Robert Janc for reporting) 378 名前：名無しさん＠お腹いっぱい。[sage] 投稿日：2008/10/13(月) 13 10 58 ID Sln/h+tY0 372-373-374 あ！使ってます！ NoScriptも入れてます。 えと、スクリプトの更新しなおしをすれば良い・・んですね？そういうことが全然分かってなくて、すみません。 ご親切にありがとうございました！！！ 2008/09/30の仕様変更のまとめ 最終更新：2008年10月07日 Veoh Video Network 総合スレ Part11 http //pc11.2ch.net/test/read.cgi/streaming/1220155782/ 9/30の仕様変更のまとめ ■ ブラウザ上で30分以上の動画を見る場合、WebPlayerのインストールが必要。 インストールしない場合は従来通り、Preview（冒頭の5分間）となる。 ■ 30分以内の動画は、Watch on VeohTVのボタンが出なくなった。 よって現在、30分以内の動画をVeohTVで見ることはできなくなっている。 また、ダウンロードはDownload Optionsから行う。 30分以上の動画では、VeohTVに加え、新たにWebPlayerのボタンも出る。 ■ Download Options内のプルダウンメニューの変更 Web Player BetaとVeohTVになった。デフォルトはWebPlayer。 VeohTVでDLしたかったら、プルダウンメニューをVeohTVに変える必要がある ※画像つき解説 ttp //hageyutaka.dip.jp/cgi/view34/data/519.jpg （質問スレhttp //pc11.2ch.net/test/read.cgi/streaming/1219799246/778から） ■ Home Deliveryは廃止（？） ■ Web Playerの試用レポート 1）http //pc11.2ch.net/test/read.cgi/streaming/1220155782/269 DL専用の鶴 動画再生などの機能はない DLした動画を再生する場合、ブラウザ上のプレーヤーを使用するか、 今までのように別のプレーヤーを使う DLに関する機能や使い方はほぼ一緒 DL用の鶴＋ブラウザのプラグインの組み合わせて、TVと同じような機能を持たせている ただし、ストリーミング（低解像度mp4）での再生は出来ないようです 2）http //pc11.2ch.net/test/read.cgi/streaming/1220155782/270 DLに関してはTVと一緒。ただし、Subscribeには対応していない。ULも出来ない。 ライブラリーから再生させると、ブラウザ内にプレイヤーが開いて、そこで再生される。 30分以上の動画も、短時間の動画と同様に、直接ブラウザの動画ページ内で再生される。 Opera等、対応していないブラウザだと、30分以上の動画は5分間プレビューすら見れなくなる。 3）http //detail.chiebukuro.yahoo.co.jp/qa/question_detail/q1419584949 一部抜粋 veoh web player beta というものをインストールしました。 veohTVのライブラリを見ると、 最近ダウンロードした動画以外全て消えてしまっています。 ドライブ内のいくつまで使用するかという設定があり、 それを超えるとデフォルトでは、勝手に消されるようになっているようです。 落とした動画は他フォルダに移すことを推奨 2ch転載 ─ 一般ポップアップのブロック Firefoxで「I'm a Human」というボタンが表示されてアカウント登録ができない Can't connect to piece serverの対策 日本語文字化け対策 ユーザー動画表示スクリプト Windows Defenderアップデートの不具合の対策 URLを書き換えてページを表示 URLを書き換えて検索 2009/02/04の仕様変更まとめ リニューアル予告 非公式ツールによる負荷の問題 WinXPsp3でダウンロードできない問題の対処法（2008/10/31の仕様変更） MP4形式をアップロードできない問題の対策 Adobe Flash Playerの過去バージョン FireFoxのNoSprictの誤作動 2008/09/30の仕様変更のまとめ
https://w.atwiki.jp/touhoukashi/pages/1283.html
【登録タグ S SAKURA_bot Starlight Prelude 曲 発熱巫女～ず 衛星カフェテラス】 【注意】 現在、このページはJavaScriptの利用が一時制限されています。この表示状態ではトラック情報が正しく表示されません。 この問題は、以下のいずれかが原因となっています。 ページがAMP表示となっている ウィキ内検索からページを表示している これを解決するには、こちらをクリックし、ページを通常表示にしてください。 /** General styling **/ @font-face { font-family Noto Sans JP ; font-display swap; font-style normal; font-weight 350; src url(https //img.atwikiimg.com/www31.atwiki.jp/touhoukashi/attach/2972/10/NotoSansCJKjp-DemiLight.woff2) format( woff2 ), url(https //img.atwikiimg.com/www31.atwiki.jp/touhoukashi/attach/2972/9/NotoSansCJKjp-DemiLight.woff) format( woff ), url(https //img.atwikiimg.com/www31.atwiki.jp/touhoukashi/attach/2972/8/NotoSansCJKjp-DemiLight.ttf) format( truetype ); } @font-face { font-family Noto Sans JP ; font-display swap; font-style normal; font-weight bold; src url(https //img.atwikiimg.com/www31.atwiki.jp/touhoukashi/attach/2972/13/NotoSansCJKjp-Medium.woff2) format( woff2 ), url(https //img.atwikiimg.com/www31.atwiki.jp/touhoukashi/attach/2972/12/NotoSansCJKjp-Medium.woff) format( woff ), url(https //img.atwikiimg.com/www31.atwiki.jp/touhoukashi/attach/2972/11/NotoSansCJKjp-Medium.ttf) format( truetype ); } rt { font-family Arial, Verdana, Helvetica, sans-serif; } /** Main table styling **/ #trackinfo, #lyrics { font-family Noto Sans JP , sans-serif; font-weight 350; } .track_number { font-family Rockwell; font-weight bold; } .track_number after { content . ; } #track_args, .amp_text { display none; } #trackinfo { position relative; float right; margin 0 0 1em 1em; padding 0.3em; width 320px; border-collapse separate; border-radius 5px; border-spacing 0; background-color #F9F9F9; font-size 90%; line-height 1.4em; } #trackinfo th { white-space nowrap; } #trackinfo th, #trackinfo td { border none !important; } #trackinfo thead th { background-color #D8D8D8; box-shadow 0 -3px #F9F9F9 inset; padding 4px 2.5em 7px; white-space normal; font-size 120%; text-align center; } .trackrow { background-color #F0F0F0; box-shadow 0 2px #F9F9F9 inset, 0 -2px #F9F9F9 inset; } #trackinfo td ul { margin 0; padding 0; list-style none; } #trackinfo li { line-height 16px; } #trackinfo li nth-of-type(n+2) { margin-top 6px; } #trackinfo dl { margin 0; } #trackinfo dt { font-size small; font-weight bold; } #trackinfo dd { margin-left 1.2em; } #trackinfo dd + dt { margin-top .5em; } #trackinfo_help { position absolute; top 3px; right 8px; font-size 80%; } /** Media styling **/ #trackinfo .media th { background-color #D8D8D8; padding 4px 0; font-size 95%; text-align center; } .media td { padding 0 2px; } .media iframe nth-of-type(n+2) { margin-top 0.3em; } .youtube + .nicovideo, .youtube + .soundcloud, .nicovideo + .soundcloud { margin-top 0.75em; } .media_section { display flex; align-items center; text-align center; } .media_section before, .media_section after { display block; flex-grow 1; content ; height 1px; } .media_section before { margin-right 0.5em; background linear-gradient(-90deg, #888, transparent); } .media_section after { margin-left 0.5em; background linear-gradient(90deg, #888, transparent); } .media_notice { color firebrick; font-size 77.5%; } /** Around track styling **/ .next-track { float right; } /** Infomation styling **/ #trackinfo .info_header th { padding .3em .5em; background-color #D8D8D8; font-size 95%; } #trackinfo .infomation_show_btn_wrapper { float right; font-size 12px; user-select none; } #trackinfo .infomation_show_btn { cursor pointer; } #trackinfo .info_content td { padding 0 0 0 5px; height 0; transition .3s; } #trackinfo .info_content ul { padding 0; margin 0; max-height 0; list-style initial; transition .3s; } #trackinfo .info_content li { opacity 0; visibility hidden; margin 0 0 0 1.5em; transition .3s, opacity .2s; } #trackinfo .info_content.infomation_show td { padding 5px; height 100%; } #trackinfo .info_content.infomation_show ul { padding 5px 0; max-height 50em; } #trackinfo .info_content.infomation_show li { opacity 1; visibility visible; } #trackinfo .info_content.infomation_show li nth-of-type(n+2) { margin-top 10px; } /** Lyrics styling **/ #lyrics { font-size 1.06em; line-height 1.6em; } .not_in_card, .inaudible { display inline; position relative; } .not_in_card { border-bottom dashed 1px #D0D0D0; } .tooltip { display flex; visibility hidden; position absolute; top -42.5px; left 0; width 275px; min-height 20px; max-height 100px; padding 10px; border-radius 5px; background-color #555; align-items center; color #FFF; font-size 85%; line-height 20px; text-align center; white-space nowrap; opacity 0; transition 0.7s; -webkit-user-select none; -moz-user-select none; -ms-user-select none; user-select none; } .inaudible .tooltip { top -68.5px; } span hover + .tooltip { visibility visible; top -47.5px; opacity 0.8; transition 0.3s; } .inaudible span hover + .tooltip { top -73.5px; } .not_in_card span.hide { top -42.5px; opacity 0; transition 0.7s; } .inaudible .img { display inline-block; width 3.45em; height 1.25em; margin-right 4px; margin-bottom -3.5px; margin-left 4px; background-image url(https //img.atwikiimg.com/www31.atwiki.jp/touhoukashi/attach/2971/7/Inaudible.png); background-size contain; background-repeat no-repeat; } .not_in_card after, .inaudible .img after { content ; visibility hidden; position absolute; top -8.5px; left 42.5%; border-width 5px; border-style solid; border-color #555 transparent transparent transparent; opacity 0; transition 0.7s; } .not_in_card hover after, .inaudible .img hover after { content ; visibility visible; top -13.5px; left 42.5%; opacity 0.8; transition 0.3s; } .not_in_card after { top -2.5px; left 50%; } .not_in_card hover after { top -7.5px; left 50%; } .not_in_card.hide after { visibility hidden; top -2.5px; opacity 0; transition 0.7s; } /** For mobile device styling **/ .uk-overflow-container { display inline; } #trackinfo.mobile { display table; float none; width 100%; margin auto; margin-bottom 1em; } #trackinfo.mobile th { text-transform none; } #trackinfo.mobile tbody tr not(.media) th { text-align left; background-color unset; } #trackinfo.mobile td { white-space normal; } document.addEventListener( DOMContentLoaded , function() { use strict ; const headers = { title アルバム別曲名 , album アルバム , circle サークル , vocal Vocal , lyric Lyric , chorus Chorus , narrator Narration , rap Rap , voice Voice , whistle Whistle (口笛) , translate Translation (翻訳) , arrange Arrange , artist Artist , bass Bass , cajon Cajon (カホン) , drum Drum , guitar Guitar , keyboard Keyboard , mc MC , mix Mix , piano Piano , sax Sax , strings Strings , synthesizer Synthesizer , trumpet Trumpet , violin Violin , original 原曲 , image_song イメージ曲 }; const rPagename = /(?=^|.*
https://w.atwiki.jp/kurushima/pages/110.html
「レガシーを含む高互換性対応でRC4危殆化対策を重視する場合」のApache HTTP Serverの設定例 戻る VirtualHost * 443 中略 SSLEngine on # // 1) 証明書と鍵の設定。中間CA証明書を忘れずに SSLCertificateFile /etc/ssl/chain.crt SSLCertificateKeyFile /etc/ssl/server.key # // 2) 暗号スイート設定は「レガシーを含む幅広い環境用(RC4危殆化重視)」 SSLCipherSuite "EECDH+AESGCM RSA+AESGCM EECDH+AES AES DES-CBC3-SHA !DSS !DH !PSK !SRP !MD5 !AECDH !kECDH" # // 3) プロトコルはTLSv1.xとSSLv3 SSLProtocol All -SSLv2 # // 4) 暗号スイート順序サーバー優先 SSLHonorCipherOrder On # // 5) CRIME,TIME攻撃対策でTLS圧縮をオフ SSLCompression off # // 以下、3項目は必要に応じオプションで設定 # // 6) 不正証明書発行対策でPinningを設定(max-age 1週間)、値は下記サイト参考 # // https //projects.dm.id.lv/s/pkp-online/calculator.html # Header always set Public-Key-Pins "max-age=604800; pin-sha256=EE中略; pin-sha256-IM1中略; includeSubDomains" # // 7) HSTSの設定(max-age 6ヶ月) # Header always set Strict-Transport-Security max-age=15724800; includeSubDomains # // 8) OCSP Stapling設定 # // 設定はグローバルサイン社のサイトなどが参考になります # // https //sslcheck.globalsign.com/ja/help/26d15ece # SSLUseStapling On # SSLStaplingCache "shmcb logs/stapling-cache(150000)" /VirtualHost
https://w.atwiki.jp/saibakho/pages/36.html
Flash Lite用のswfﾌｧｲﾙ配信サイト http //nsflash.com/index.html http //labs.designprovince.com/index.php?option=com_content view=article id=77 Itemid=86 PublicGarden様 ミニゲームが置いてあります。 王子南交差点様 さまざまなFlash Lite用の.swfﾌｧｲﾙがあり、 さらにはNextTrain 用 tbl ファイルをFlash Lite 1.1 用 swf に変換するページがある MEME様 デザインがキレイな.swfﾌｧｲﾙがあります Qube Flash Lite 1.1 自由製作された.swfﾌｧｲﾙが大量に置かれています。 ビックリするような掘り出し物が見つかるかもしれません フラモバ 下記リンクのような素晴らしい.swfﾌｧｲﾙを無料で配信しています。 本来は携帯電話からｱｸｾｽしてﾀﾞｳﾝﾛｰﾄﾞするようです。 http //flam.jp/card/flam/swf/VFT/VFTstmXX0020IF.swf http //flam.jp/card/flam/swf/VFT/VFTxxxXX0041IF.swf NextTrainの代わりにFlashで tconvを使って必要な路線・駅のデータを保存 http //www.bzwind.com/users/ntak/tconv5.html tbl2swfでデータをflashに変換 http //libpanda.s18.xrea.com/timetable/tbl2swf.cgi Flash Lite用の.swfﾌｧｲﾙ 20070507～20071212(動作未確認) http //gallery.mobile9.com/f/68405/ http //gallery.mobile9.com/f/64706/ http //gallery.mobile9.com/f/66217/ http //gallery.mobile9.com/f/68394/ http //gallery.mobile9.com/f/142305/ http //qwe.ne.jp/data/flash/luckystrike_au.swf/%83%5E%83o%83R%83A%83%93%83e%83i/ Free Flash lite Caculator Flash liteの電卓 http //www.allaboutsymbian.com/software/item/Free_Simple_Calculator.php ネコが独りでウイザードリー http //www.nekogames.com/mobile/ Fat Pengy in the North Pole! 壁紙、時間により変化？ http //www.fatpengy.com/flash_lite_wallpapers.html http //www.fatpengy.com/freeware/fatpengywallpaper.zip Fat Catz 壁紙、時間により変化？ http //www.afzane.com/flash_lite.html http //www.afzane.com/webgraphic/flash_lite/fat_catz_wallpaper_1.01.zip Sudoku 数独。ファイル本体はFlashで作られていて インストールするとotherフォルダにファイルが展開され、 エンタテイメントにショートカットが作成される。 http //ea.mobile.nokia.com/content/spin/ea/5500/en/dlitem/game5.xhtml http //ea.mobile.nokia.com/content/spin/ea/5500/en/contentitem/games/swflaunch_sudoku_EN_sa.sisx Microinvaders Flash Liteで動くインベーダーゲーム http //www.panebianco3d.com/flashlite-giochi-microinvaders.htm http //www.panebianco3d.com/flashlite/giochi-gratis/gratis-microInvaders.zip Solitaire～klondike http //home.n03.itscom.net/meme/flash/solitaire01/solitaire01.swf http //home.n03.itscom.net/meme/flash/solitaire01/solitaire01.html 時を刻む男達 棒人間達が箱の上に乗り、時間を体で表現し続けます。 http //mits.s59.xrea.com/flash/down.php?id=17 h=1 http //mits.s59.xrea.com/flash/fl/timeman.swf PENCK風時計黒 http //mits.s59.xrea.com/flash/down.php?id=8 h=1 http //mits.s59.xrea.com/flash/fl/majorkong2.swf PENCK風時計白 http //mits.s59.xrea.com/flash/down.php?id=7 h=1 http //mits.s59.xrea.com/flash/fl/majorkong.swf デカ文字時計 http //mits.s59.xrea.com/flash/down.php?id=6 h=1 http //mits.s59.xrea.com/flash/fl/deka.swf 手書き風時計＋ http //mits.s59.xrea.com/flash/down.php?id=5 h=1 http //mits.s59.xrea.com/flash/fl/tegaki2.swf 手書き風時計 http //mits.s59.xrea.com/flash/down.php?id=4 h=1 http //mits.s59.xrea.com/flash/fl/tegaki.swf StopWatch http //mits.s59.xrea.com/flash/down.php?id=27 h=1 http //mits.s59.xrea.com/flash/fl/stopwatch.swf ノウヂカラ-脳力 脳の力がアップしそうなゲーム。 http //mits.s59.xrea.com/flash/down.php?id=24 h=1 http //mits.s59.xrea.com/flash/fl/noudikara.swf potepota 水滴をつぶして連鎖させて消すゲーム。 http //libpanda.s18.xrea.com/potepota.html http //libpanda.s18.xrea.com/swf/potepota_0.2.swf talsame パズルゲーム。 http //libpanda.s18.xrea.com/talsame.html http //libpanda.s18.xrea.com/swf/talsame_0.2.swf toko 同じ色を4つつなげて消す、落ちものタイプのパズルゲーム。 http //libpanda.s18.xrea.com/toko.html http //libpanda.s18.xrea.com/swf/toko_0.2.swf mines マインスイーパ。Flash Liteで動かすゲーム。 爆弾をひらくと失敗。 http //libpanda.s18.xrea.com/mines.html http //libpanda.s18.xrea.com/swf/mines_0.5.swf Lost Timer for Flash Lite Flash Liteで動かすカウントダウンタイマーみたいなもの ファイルを miniSD なんかに保存して実行してみる．HRS(時)，MIN(分)，SEC(秒)にフォーカスをあわせて，クリックすると数値を入力することができます．適当に数値をいれてカウントダウンスタート．10 秒前からカウントダウンの音がなり，時間がくるとビービーと騒ぎ出します。 キーガードがかかったり、スリープモードになると止まってしまうので注意。 http //hem.bredband.net/jonar/timer/ http //hem.bredband.net/jonar/timer/timer.zip For Flash Lite Dawn of the Fly ダークなフラッシュゲーム 上、中、下に飛んでくるハエを食べて駆除するミニゲーム オープニングがあったりと凝った作りだが、悪趣味なデザイン http //www.dawnofthefly.com/ NYC Traffic ニューヨークに設置された交通量確認用ウェブカメラの映像が見れる Flash Lite application http //www.infinitumdesign.com/mobile/manhattan.html Flash Lite 3 Developer Edition用のFLV再生を目的としたswfﾌｧｲﾙ ○JW FLV PLAYER 705nkでは、なぜか使えない 説明 http //shmidtjp.2.dtiblog.com/blog-date-20071202.html ﾌｧｲﾙ先 http //www.jeroenwijering.com/?item=JW_FLV_Player ○FLVplayer v1.0c 705nkでは、なぜか使えない 説明 http //vaibhavsharma.wordpress.com/2007/12/07/full-youtube-on-your-s60-v3-device/ ﾌｧｲﾙ先 http //www.s6ty.com/software/play-flash-video-flv-on-your-phones/ ○FLVPlayer 再生できたが…、パッケト代注意。 試すならHiisiを使った方がいいです、絶対に。 http //www.bysamir.fr/flvplayer/ http //www.bysamir.fr/flvplayer/FLVPlayer.zip ○YTPlayer 705nkでは、なぜか使えない http //www.bysamir.fr/ytplayer/ var gaJsHost = (( https == document.location.protocol) ? https //ssl. http //www. ); document.write(unescape( %3Cscript src= + gaJsHost + google-analytics.com/ga.js type= text/javascript %3E%3C/script%3E )); try { var pageTracker = _gat._getTracker( UA-2637891-1 ); pageTracker._trackPageview(); } catch(err) {}
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【Tags Len Mygod-P T tH Rin】 Original Music title 吊られた男と夢女 English music title Hanged Man and Dream Girl / Hanged Man and Dreaming Girl Romaji music title Tsurareta Otoko to Yume Onna Music Lyrics written, Voice edited by マイゴッドP (Mygod-P) Music arranged by マイゴッドP (Mygod-P) Singers 鏡音リン (Kagamine Rin), 鏡音レン (Kagamine Len) Click here for the original Japanese Lyrics English Lyrics (translated by Azuralunar)： If tomorrow comes (x2), surely we’ll be solving the puzzle If tomorrow comes (x2), I believe that the inescapable dream will vanish If tomorrow comes (x2), everything will become clear “If tomorrow comes” you say, sending everything back “Make our dreams come true.” “Publish our ideals.” “Seek out everything reflected in our eyes.” “Make our dreams come true.” “Publish our ideals.” “Seek out everything reflected in our eyes.” Try asking the hanged man. Learning, endurance, servitude, giving in. Always whoever, searching out freedom. Fight It Out! Fight It Out! Try asking the hanged man. Those are all in vain. Masked your fear? Everyone will someday succumb to lust. Fight It Out! Fight It Out! Try asking the hanged man. Learning, endurance, servitude, giving in. Always whoever, searching out freedom. Fight It Out! Fight It Out! Try asking the hanged man. Those are all in vain. Masked your fear? Everyone will someday succumb to lust. Fight It Out! Fight It Out! Fight It Out! Fight It Out! “So. You heard, yes or no? Heh heh, how useless.” “You’re always covered in noise, and you can’t be reached.” If tomorrow comes (x2), surely we’ll be solving the puzzle If tomorrow comes (x2), I believe that the inescapable dream will vanish If tomorrow comes (x2), everything will become clear “If tomorrow comes” you say, sending everything back If tomorrow comes (x2), will we be solving the puzzle? If tomorrow comes (x2), will the inescapable dream will vanish? If tomorrow comes (x2), will everything become clear? “If tomorrow comes” you say? Well then, it’s useless. Totally useless. “Make our dreams come true.” “Publish our ideals.” “Seek out everything reflected in our eyes.” “Make our dreams come true.” “Publish our ideals.” “Seek out everything reflected in our eyes.” Try asking the hanged man. Learning, endurance, servitude, giving in. Always whoever, searching out freedom. Fight It Out! Fight It Out! Try asking the hanged man. Those are all in vain. Masked your fear? Everyone will someday succumb to lust. Fight It Out! Fight It Out! Try asking the hanged man. Learning, endurance, servitude, giving in. Always whoever, searching out freedom. Fight It Out! Fight It Out! Try asking the hanged man. Those are all in vain. Masked your fear? Everyone will someday succumb to lust. Fight It Out! Fight It Out! Fight It Out! Fight It Out! Romaji lyrics (transliterated by Azuralunar)： Ashita ni nareba (x2) kitto nazo wa tokete iru Ashita ni nareba (x2) samenai yume wa nai darou Ashita ni nareba (x2) nanimokamo ga rikai dekite “Ashita ni nareba” to, nanimokamo wo saki ni okuru “Yume wo kanae nasai.” “Risou wo kakage nasai.” “Me ni utsuru mono wa subete motome nasai.” “Yume wo kanae nasai.” “Risou wo kakage nasai.” “Me ni utsuru mono wa subete motome nasai.” [Mygod-P, MygodP, Maigoddo-P, MaigoddoP] Tsurareta otoko ni kiite miro. Shugyou, nintai, houshi, dakyou. Daredemo itsumo, jiyuu wo motomeru. Fight It Out! Fight It Out! Tsurareta otoko ni kiite miro. Sorera wa torou. Yasegaman? Daredemo itsuka yokubou ni makeru. Fight It Out! Fight It Out! Tsurareta otoko ni kiite miro. Shugyou, nintai, houshi, dakyou. Daredemo itsumo, jiyuu wo motomeru. Fight It Out! Fight It Out! Tsurareta otoko ni kiite miro. Sorera wa torou. Yasegaman? Daredemo itsuka yokubou ni makeru. Fight It Out! Fight It Out! Fight It Out! Fight It Out! “Yaa. Kikoeta kai? Fufu, maa muri darou ne.” “Itsudatte noizu ni mamirete, kimi niwa todoki yashinai nosa.” Ashita ni nareba (x2) kitto nazo wa tokete iru Ashita ni nareba (x2) samenai yume wa nai darou Ashita ni nareba (x2) nanimokamo ga rikai dekite “Ashita ni nareba” to, nanimokamo wo saki ni okuru Ashita ni nareba (x2) kitto nazo wa tokete iru? Ashita ni nareba (x2) samenai yume wa nai datte? Ashita ni nareba (x2) nanimokamo ga rikai dekite? “Ashita ni nareba” datte? Sore jaa dame sa. Dame nano sa. “Yume wo kanae nasai.” “Risou wo kakage nasai.” “Me ni utsuru mono wa subete motome nasai.” “Yume wo kanae nasai.” “Risou wo kakage nasai.” “Me ni utsuru mono wa subete motome nasai.” Tsurareta otoko ni kiite miro. Shugyou, nintai, houshi, dakyou. Daredemo itsumo, jiyuu wo motomeru. Fight It Out! Fight It Out! Tsurareta otoko ni kiite miro. Sorera wa torou. Yasegaman? Daredemo itsuka yokubou ni makeru. Fight It Out! Fight It Out! Tsurareta otoko ni kiite miro. Shugyou, nintai, houshi, dakyou. Daredemo itsumo, jiyuu wo motomeru. Fight It Out! Fight It Out! Tsurareta otoko ni kiite miro. Sorera wa torou. Yasegaman? Daredemo itsuka yokubou ni makeru. Fight It Out! Fight It Out! Fight It Out! Fight It Out! [Mygod-P, MygodP, Maigoddo-P, MaigoddoP]