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歌詞 動画 アルバム曲目リスト Artist Backstreet Boys Album Unbreakable Year 2007 Title Treat Me Right 歌詞 The first night that we met I will never forget Baby you were a star Oh, from that point in time It was always you and I Shining so beautiful Later out with your friends You treat me like I’m dead It was like I’m invisible (I can’t let it go) That was unforgettable (I can’t let it go) I just wanna let you know (I can’t let it go) Situations unlivable (I can’t let it go) I can’t let it go (I can’t let it go) So tell me why you say that you want me When all you ever do girl Is push on my buttons You always bring me down In public When nobody’s around To say that you love me Make me say oh, no I see you all alone I’m half way out the door Unless you turn around And treat me right Oh, you got me twisted Oh, you got me twisted I’m not someone you can just disrespect, oh How would you feel if you were in my shoes? Feelin’ used, with a heart bruised (I can’t let it go) The situations critical (I can’t let it go) Relationship is pitiful (I can’t let it go) Everything’s falling apart (I can’t let it go) Cause you’re so hypocritical So tell me why you say that you want me When all you ever do girl Is push on my buttons You always bring me down In public When nobody’s around To say that you love me Make me say oh, no I see you all alone I’m half way out the door Unless you turn around And treat me right y-y-you just no good for me you’re no good for me you’re just no good for me I know you’re no good for me You know It’s wrong to treat me cold No one to hold One day I’m gonna say goodbye What’s it gonna be Girl I’m gonna leave Unless you turn around And treat me right So tell me why you say that you want me When all you ever do girl Is push on my buttons You always bring me down In public When nobody’s around To say that you love me Make me say oh, no I see you all alone I’m half way out the door Unless you turn around And treat me right I see you all alone I’m half way out the door Unless you turn around And treat me right Just treat me right Just treat me right Say that you want me Just treat me right Just treat me right So tell me why you say that you want me When all you ever do girl Is push on my buttons You always bring me down In public When nobody’s around To say that you love me Make me say oh, no I see you all alone I’m half way out the door Unless you turn around And treat me right I see you all alone I’m half way out the door Unless you turn around And treat me right 動画 アルバム 曲目リスト Unbreakable (Snys) 1. Intro 2. Everything But Mine 3. Inconsolable 4. Something That I Already Know 5. Helpless When She Smiles 6. Any Other Way 7. One In A Million 8. Panic 9. You Can Let Go 10. Trouble Is 11. Treat Me Right 12. Love Will Keep You Up All Night 13. Unmistakable 14. Unsuspecting Sunday Afternoon NEVER GONE (+DVD / PAL 0) ディスク：1 1. Incomplete 2. Just Want You To Know 3. Crawling Back To You 4. Weird World 5. I Still 6. Poster Girl 7. Lose It All 8. Climbing The Walls 9. My Beautiful Woman 10. Safest Place To Hide 11. Siberia 12. Never Gone 13. Song For The Unloved (Bonus Track) 14. Rush Over Me (Bonus Track) ディスク：2 1. Incomplete Video (Available in Dolby Digital Stereo and 5.1 Digital Surround) 2. Making of Incomplete 3. Photo Gallery (14 photos set to Incomplete Instrumental) 4. Bonus Audio Track Last Night You Saved My Life (Available in Dolby Digital Stereo and 5.1 Digital Surround) Greatest Hits-Chapter One 1. I want it that way 2. Everybody (Backstreet s back) 3. As long as you love me 4. Show me the meaning of being lonely 5. Quit playing games (with my heart) 6. We ve got it going on 7. All I have to give 8. Larger than life 9. I ll never break your heart 10. The call 11. Shape of my heart 12. Get down (You re the one for me) 13. Anywhere for you 14. The one 15. More than that 16. The perfect fan Black Blue 1. The Call 2. Shape of My Heart 3. Get Another Boyfriend 4. Shining Star 5. I Promise You (With Everything I Am) 6. The Answer to Our Life 7. Everyone 8. More Than That 9. Time 10. Not For Me 11. Yes I Will 12. It s True 13. How Did I Fall in Love With You Millennium 1. Larger Than Life 2. I Want It That Way 3. Show Me the Meaning of Being Lonely 4. It s Gotta Be You 5. I Need You Tonight 6. Don t Want You Back 7. Don t Wanna Lose You Now 8. One 9. Back to Your Heart 10. Spanish Eyes 11. No One Else Comes Close 12. Perfect Fan バックストリーツ・バック - Backstreet's Back（1997年8月1日） 1. Everybody (Backstreet s Back) 2. As Long as You Love Me 3. All I Have to Give 4. That s the Way (I Like It) 5. 10,000 Promises 6. Like a Child 7. Hey, Mr. DJ (Keep Playin This Song) 8. Set Adrift on Memory Bliss 9. That s What She Said 10. If You Want It to Be Good Girl (Get Yourself a Bad Boy) 11. If I Don t Have You imageプラグインエラー 画像を取得できませんでした。しばらく時間を置いてから再度お試しください。 バックストリート・ボーイズ - Backstreet Boys（1996年11月21日） 1. We ve Got It Goin On 2. Anywhere for You 3. Get Down (You re the One for Me) 4. I ll Never Break Your Heart 5. Quit Playing Games (With My Heart) 6. Boys Will Be Boys 7. Just to Be Close to You 8. I Wanna Be With You 9. Every Time I Close My Eyes 10. Darlin 11. Let s Have a Party 12. Roll with It 13. Nobody But You 14. Don t Leave Me 15. We ve Got It Goin On (Marcus Radio Mix) 16. I Wanna Be With You (Amadin s Club Mix) 上へ
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Format Title Artist Label Model Number Release Press 12 STREET DREAMS TV Track(white) ZEEBRA UBG RECORDS,FUTURE SHOCK,PONY CANYON UBG-001 2005/05/20 - bf7540a84d1911e3849812006f78d5fc_8.jpg Side Track Title Produce A 1 STREET DREAMS(TV Track) MR.BEATS a.k.a. DJ CELORY 2 WILDIN (TV Track) ZEEBRA B 3 IT S ALL A G@ME(UBG REMIX) feat.GOTZ,CHINO,SUMI,KM-MARKIT ZEEBRA 4 IT S ALL A G@ME(UBG REMIX)(Inst) ZEEBRA PERTAIN CD Street Dreams
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Dreams Dreams ドリームズ ドリームズ 収録作品：NiGHTS into dreams...［SS/PS2/360/PS3］／NiGHTS ～星降る夜の物語～［Wii］ 歌：Curtis King, Jr.、Dana Calitri(大人Ver) / Cameron Earl Strother、Jasmine Allen(Kids Ver.) Robbie Wyckoff、 Francis M.Benitez、 Riley O'Flynn、 Victorya Ashby(Will Ver.、 Helen Ver.、 Adult Ver.、 Kids Ver.) / Jasmine Allen(Sweet Snow) 作詞者：ササキトモコ 作曲者：ササキトモコ 編曲者：佐々木章[SS]、Marlon D.Sanders [クリスマスナイツ]、 蓑部雄崇・幡谷尚史[Wii] 、ササキトモコ・幡谷尚史 [CHUNITHM] 概要 本作のテーマソングであり、非常に幻想的な音使いが印象的な楽曲である。 全編英語を使用して歌われており、大人の男性と女性一人ずつがパートを分けつつ歌っている。 終盤になると二人の歌声が重なり合い、まさに夢の中にいるような美しいハーモニーを生み出してくれる。 ゲームの雰囲気と一致しているのはもちろんのこと、そのゲーム音楽とは思えないような見事な曲構成により人気も非常に高い。 また、この楽曲には複数のアレンジ楽曲が存在しており、その中でも子供たちが歌っているKidsバージョンが特に好評を得ている。 大人バージョンとは違う、どこか可愛らしくも懐かしいハーモニーを聴かせてくれるだろう。 続編の『NiGHTS ～星降る夜の物語～』でも引き続きテーマソングとして使用されている。 こちらでは親子関係を強調したアレンジをしてほしいというオーダーがあり、大人と子供がパートを分け合い、終盤に合流するという展開になっている。 また、Sweet Snow版は前作でKids verを歌ったJasmine Allenが歌っている。 前作から実に11年経っており、当時子供だった彼女もすっかり大人の歌声になっている。 過去ランキング順位 第3回みんなで決めるゲーム音楽ベスト100 138位 第4回みんなで決めるゲーム音楽ベスト100 125位 第5回みんなで決めるゲーム音楽ベスト100 157位 第6回みんなで決めるゲーム音楽ベスト100 475位 第7回みんなで決めるゲーム音楽ベスト100 643位 第8回みんなで決めるゲーム音楽ベスト100 554位 第9回みんなで決めるゲーム音楽ベスト100 548位 第11回みんなで決めるゲーム音楽ベスト100 439位 第15回みんなで決めるゲーム音楽ベスト100 966位 第16回みんなで決めるゲーム音楽ベスト100 858位 第17回みんなで決めるゲーム音楽ベスト100 368位 みんなで決めるゲームソングBEST100 49位(大人ver[SS]) 、295位(Located Link Mix[Wii]) 、369位(Sweet Snow[Wii]) 第2回みんなで決めるゲームソングBEST100 61位(大人Ver[SS])、337位(Adult Ver.[Wii])、521位(Kids Ver.[SS]) 第3回みんなで決めるゲームソングBEST100 49位 みんなで決めるエンディングBGMベスト100 40位 第2回みんなで決めるエンディングBGMベスト100 71位、281位(Kids Ver.[SS]) みんなで決めるSEGAゲーム音楽ベスト100 7位 みんなで決める夜曲ランキングベスト100 70位(大人ver[SS])、157位(Kids Ver.[SS]) みんなで決める1990年代の名曲ランキング 199位 歌詞 以下のページを参照 別窓開きます。 サウンドトラック Dreams Dreams [Single] NiGHTS into dreams... PERFECT ALBUM NiGHTS~星降る夜の物語~Original Soundtrack
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The Acts of the Apostles (Ancient Greek Πράξεις τῶν Ἀποστόλων, Práxeis tôn Apostólōn; Latin Āctūs Apostolōrum), often referred to simply as Acts, is the fifth book of the New Testament; it tells of the founding of the Christian church and the spread of its message to the Roman empire.[1] Acts is the second half of a two-part work, referred to as Luke-Acts, by the same anonymous author, referred to as Luke the Evangelist, and usually dated to around 80-90 CE.[2][3] The first part, the Gospel of Luke, tells how God fulfilled his plan for the world s salvation through the life, death and resurrection of Jesus of Nazareth, the promised Messiah. Acts continues the story of Christianity in the 1st century, beginning with the Ascension of Christ. The early chapters, set in Jerusalem, describe the Day of Pentecost (the coming of the Holy Spirit) and the growth of the church in Jerusalem. Initially the Jews are receptive to the Christian message, but soon they turn against the followers of the Messiah. Rejected by the Jews, under the guidance of the Apostle Peter the message is taken to the Gentiles. The later chapters tell of Paul s conversion, his mission in Asia Minor and the Aegean, and finally his imprisonment in Rome, where, as the book ends, he awaits trial. Luke-Acts is an attempt to answer a theological problem, namely how the Messiah of the Jews came to have an overwhelmingly non-Jewish church; the answer it provides, and its central theme, is that the message of Christ was sent to the Gentiles because the Jews rejected it.[1] Contents [hide] 1 Composition and setting 1.1 Title, unity of Luke-Acts, authorship and date 1.2 Genre, sources and historicity of Acts 1.3 Audience and authorial intent 1.4 Manuscripts 2 Structure and content 2.1 Structure 2.2 Outline 2.3 Content 3 Theology 4 Comparison with other writings 4.1 Gospel of Luke 4.2 Pauline epistles 5 See also 6 References 7 Bibliography 8 External links Composition and setting[edit] Main article Authorship of Luke–Acts Ministry of the Apostles Russian icon by Fyodor Zubov, 1660 Title, unity of Luke-Acts, authorship and date[edit] The title "Acts of the Apostles" (Greek Πράξεις ἀποστόλων Praxeis Apostolon) was first used by Irenaeus in the late 2nd century. It is not known whether this was an existing title or one invented by Irenaeus; it does seem clear, however, that it was not given by the author.[4] The gospel of Luke and Acts make up a two-volume work which scholars call Luke-Acts.[3] Together they account for 27.5% of the New Testament, the largest contribution attributed to a single author, providing the framework for both the Church s liturgical calendar and the historical outline into which later generations have fitted their idea of the story of Jesus and the early church.[5] The author is not named in either volume.[6] According to Church tradition dating from the 2nd century, he was the "Luke" named as a companion of the apostle Paul in three of the letters attributed to Paul himself; this view is still sometimes advanced, but "a critical consensus emphasizes the countless contradictions between the account in Acts and the authentic Pauline letters."[7] (An example can be seen by comparing Acts accounts of Paul s conversion (Acts 9 1-31, 22 6-21, and 26 9-23) with Paul s own statement that he remained unknown to Christians in Judea after that event (Galatians 1 17-24).)[8] He admired Paul, but his theology was significantly different from Paul s on key points and he does not (in Acts) represent Paul s views accurately.[9] He was educated, a man of means, probably urban, and someone who respected manual work, although not a worker himself; this is significant, because more high-brow writers of the time looked down on the artisans and small business-people who made up the early church of Paul and were presumably Luke s audience.[10] The earliest possible date for the composition of Acts is set by the events with which it ends, Paul s imprisonment in Rome c.63 CE, but an early date is now rarely put forward.[11][12] The last possible date would be set by its first definite citation by another author, but there is no unanimity on this–some scholars find echoes of Acts in a work from c.95 CE called I Clement, while others see no indisputable citation until the middle of the 2nd century.[11] If Acts uses Josephus as a source, as has been proposed, then it must have been composed after 93 CE; it does not show any knowledge of Paul s letters, a fact which also supports a late date; and the social situation it reflects is one in which the faithful need "shepherds" to protect them from heretical (possibly Marcionite) "wolves", which again reflects a late date.[11] Most experts therefore date it to around 80-90 CE, although some suggest 90-110, [2] and there is evidence that it was still being substantially revised well into the 2nd century.[13] Genre, sources and historicity of Acts[edit] Luke (or more accurately the anonymous author of Luke-Acts) describes his work, Luke-Acts, as a "narrative" (diegesis). Acts, the second part, is widely thought of as a history, but it lacks exact analogies in Hellenistic or Jewish literature.[14] The title "Acts of the Apostles" (Praxeis Apostolon) would seem to identify it with the genre telling of the deeds and achievements of great men (praxeis), but it was not the title given by the author.[4] Luke seems to have taken as his model the works of two respected Classical authors, Dionysius of Halicarnassus, who wrote a well-known history of Rome, and the Jewish historian Josephus, author of a history of the Jews.[15] Like them he anchors his history by dating the birth of the founder (Romulus for Dionysius, Moses for Josephus, Jesus for Luke) and like them he tells how the founder is born from God, taught authoritatively, and appeared to witnesses after death before ascending to heaven.[15] By and large the sources for Acts can only be guessed at,[16] but Luke would have had access to the Septuagint (a Greek translation of the Jewish scriptures), the gospel of Mark and the collection of "sayings of Jesus" called the Q source.[17] He transposed a few incidents from Mark s gospel to the time of the Apostles – for example, the material about "clean" and "unclean" foods in Mark 7 is used in Acts 10, and Mark s account of the accusation that Jesus has attacked the Temple (Mark 14 58) is used in a story about Stephen (Acts 6 14).)[18] There are also points of contacts (meaning suggestive parallels but something less than clear evidence) with 1 Peter, the Letter to the Hebrews, and 1 Clement.[19] Other sources can only be inferred from internal evidence – the traditional explanation of the three "we" passages, for example, is that they represent eye-witness accounts.[20] The search for such inferred sources was popular in the 19th century, but by the mid-20th it had largely been abandoned.[21] Acts was read as a reliable history of the early church well into the post-Reformation era. By the 17th century, however, biblical scholars began to notice that it was incomplete and tendentious – its picture of a harmonious church is quite at odds with that given by Paul s letters, and it omits important events such as the deaths of both Peter and Paul. The mid-19th century scholar Ferdinand Baur suggested that Luke had re-written history to present a united Peter and Paul and advance a single orthodoxy against the Marcionites. (Marcion was a 2nd-century heretic who wished to cut Christianity off entirely from the Jews). Baur continues to have enormous influence, but today there is less interest in determining Luke s historical accuracy (although this has never died out) than in understanding his theological program.[22] Audience and authorial intent[edit] Luke was written to be read aloud to a group of Jesus-followers gathered in a house to share the Lord s supper.[15] The author assumes an educated Greek-speaking audience, but directs his attention to specifically Christian concerns rather than to the Greco-Roman world at large.[23] He begins his gospel with a preface addressed to Theophilus, informing him of his intention to provide an "ordered account" of events which will lead his reader to "certainty".[10] He did not write in order to provide Theophilus with historical justification – "did it happen?" – but to encourage faith – "what happened, and what does it all mean?"[24] Acts (or Luke-Acts) is intended as a work of "edification."[25] Edification means "the empirical demonstration that virtue is superior to vice,"[26] but is not all of Luke s purpose. He also engages with the question of a Christian s proper relationship with the Roman Empire, the civil power of the day could a Christian obey God and also Caesar? The answer is ambiguous.[27] The Romans never move against Jesus or his followers unless provoked by the Jews, in the trial scenes the Christian missionaries are always cleared of charges of violating Roman laws, and Acts ends with Paul in Rome proclaiming the Christian message under Roman protection; at the same time, Luke makes clear that the Romans, like all earthly rulers, receive their authority from Satan, while Christ is ruler of the kingdom of God. [28] Luke-Acts can be also seen as a defense of (or "apology" for) the Jesus movement addressed to the Jews the bulk of the speeches and sermons in Acts are addressed to Jewish audiences, with the Romans featuring as external arbiters on disputes concerning Jewish customs and law.[27] On the one hand Luke portrays the Christians as a sect of the Jews, and therefore entitled to legal protection as a recognised religion; on the other, Luke seems unclear as to the future God intends for Jews and Christians, celebrating the Jewishness of Jesus and his immediate followers while also stressing how the Jews had rejected God s promised Messiah.[29] Manuscripts[edit] There are two major textual variants of Luke-Acts, the Western text-type and the Alexandrian. The oldest complete Alexandrian manuscripts date from the 4th century and the oldest Western ones from the 6th, with fragments and citations going back to the 3rd. Western texts of Acts are 10% longer than Alexandrian texts, the additions tending to enhance the Jewish rejection of the Messiah and the role of the Holy Spirit, in ways that are stylistically different from the rest of Acts.[30] These conflicts suggest that Luke-Acts was still being substantially revised well into the 2nd century.[13] The majority of scholars prefer the Alexandrian (shorter) text-type over the Western as the more authentic, but this same argument would favour the Western over the Alexandrian for the gospel of Luke, as in that case the Western version is the shorter. The debate therefore continues.[30] Structure and content[edit] Acts 1 1-2a from the 14th century Minuscule 223 Structure[edit] Acts has two key structural principles. The first is the geographic movement from Jerusalem, centre of God s Covenantal people the Jews, to Rome, centre of the Gentile world. This structure reaches back to the author s preceding work, the Gospel of Luke, and is signaled by parallel scenes such as Paul s utterance in Acts 19 21, which echoes Jesus words 9 51 (Paul has Rome as his destination, as Jesus had Jerusalem). The second key element is the roles of Peter and Paul, the first representing the Jewish Christian church, the second the mission to the Gentiles.[31] Transition reprise of the preface addressed to Theophilus and the closing events of the gospel (Acts 1-1 26) Petrine Christianity the Jewish church from Jerusalem to Antioch (Acts 2 1-12 25) 2 1-8 1 - beginnings in Jerusalem 8 2-40 - the church expands to Samaria and beyond 9 1-31 - conversion of Paul 9 32-12 25 - the conversion of Cornelius, and the formation of the Antioch church Pauline Christianity the Gentile mission from Antioch to Rome (Acts 13 1-28 21) 13 1-14 28 - the Gentile mission is promoted from Antioch 15 1-35 - the Gentile mission is confirmed in Jerusalem 15 36-28 31 - the Gentile mission, climaxing in Paul s passion story in Rome (21 17-28 31) Outline[edit] Dedication to Theophilus (1 1–2) Resurrection appearances (1 3) Great Commission (1 4–8) Ascension (1 9) Second Coming Prophecy (1 10–11) Matthias replaced Judas (1 12–26) the Upper Room (1 13) Holy Spirit came at Pentecost (2), see also Paraclete Peter healed a crippled beggar (3 1–10) Peter s speech at the Temple (3 11–26) Peter and John before the Sanhedrin (4 1–22) Resurrection of the dead (4 2) Believers Prayer (4 23–31) Everything is shared (4 32–37) Ananias and Sapphira (5 1–11) Signs and Wonders (5 12–16) Apostles before the Sanhedrin (5 17–42) Seven Greeks appointed (6 1–7) Saint Stephen before the Sanhedrin (6 8–7 60) The "Cave of the Patriarchs" was located in Shechem (7 16) "Moses was educated in all the wisdom of the Egyptians" (7 22) First mentioning of Saul (Paul the Apostle) in the Bible (7 58) Paul the Apostle confesses his part in the martyrdom of Stephen (7 58-60) Saul persecuted the Church of Jerusalem (8 1–3) Philip the Evangelist (8 4–40) Simon Magus (8 9–24) Ethiopian eunuch (8 26–39) Conversion of Paul the Apostle (9 1–31, 22 1–22, 26 9–24) Paul the Apostle confesses his active part in the martyrdom of Stephen (22 20) Peter healed Aeneas and raised Tabitha from the dead (9 32–43) Conversion of Cornelius (10 1–8, 24–48) Peter s vision of a sheet with animals (10 9–23, 11 1–18) Church of Antioch founded (11 19–30) term "Christian" first used (11 26) Saint James the Great executed (12 1–2) Peter s rescue from prison (12 3–19) Death of Herod Agrippa I [in 44] (12 20–25) "the voice of a god" (12 22) Mission of Barnabas and Saul (13–14) "Saul, who was also known as Paul" (13 9) called "gods ... in human form" (14 11) Council of Jerusalem (15 1–35) Paul separated from Barnabas (15 36–41) 2nd and 3rd missions (16–20) Areopagus sermon (17 16-34) "God...has set a day" (17 30–31) Trial before Gallio c. 51–52 (18 12–17) Trip to Jerusalem (21) Before the people and the Sanhedrin (22–23) Before Felix–Festus–Agrippa II (24–26) Trip to Rome (27–28) called a god on Malta (28 6) Content[edit] See also Early Christianity and Jewish Christians The Gospel of Luke began with a prologue addressed to Theophilus; Acts likewise opens with an address to Theophilus and refers to "my earlier book", almost certainly the gospel. The apostles and other followers of Jesus meet and elect Matthias to replace Judas as a member of The Twelve. On Pentecost, the Holy Spirit descends and confers God s power on them, and Peter, along with John, preaches to many in Jerusalem, and performs Christ-like healings, casting out of evil spirits, and raising of the dead. At first many Jews follow Christ and are baptized, but the Christians begin to be increasingly persecuted by the Jews. Stephen is arrested for blasphemy, and after a trial, is found guilty and stoned by the Jews. Stephen s death marks a major turning point the Jews have rejected the message, and henceforth it will be taken to the Gentiles.[32] The message is taken to the Samaritans, a people rejected by Jews, and to the Gentiles. Saul of Tarsus, one of the Jews who persecuted the Christians, is converted by a vision to become a follower of Christ (an event which Luke regards as so important that he relates it three times). Peter, directed by a series of visions, preaches to Cornelius the Centurion, a Gentile God-fearer, who becomes a follower of Christ. The Holy Spirit descends on Peter and Cornelius, thus confirming that the message of eternal life in Christ is for all mankind. The Gentile church is established in Antioch (north-western Syria, the third-largest city of the empire), and here Christ s followers are first called Christians.[33] The mission to the Gentiles is promoted from Antioch and confirmed at meeting in Jerusalem between Paul and the leadership of the Jerusalem church. Paul spends the next few years traveling through western Asia Minor and the Aegean,preaching, converting Gentiles, and founding new churches. On a visit to Jerusalem he is set on by a Jewish mob. Saved by the Roman commander, he is accused by the Jews of being a revolutionary, the "ringleader of the sect of the Nazarenes", and imprisoned. Paul asserts his right as a Roman citizen, to be tried in Rome and is sent by sea to Rome, where he spends another two years under house arrest, proclaiming the Kingdom of God and teaching the "Lord Jesus Christ". Acts ends abruptly without recording the outcome of Paul s legal troubles.[citation needed] Theology[edit] Paul s conversion, from Livre d Heures d Étienne Chevalier (c. 1450–1460), Jean Fouquet, in the Château de Chantilly. Prior to the 1950s Luke-Acts was seen as a historical work, written to defend Christianity before the Romans or Paul against his detractors; since then, however, the tendency has been to see the work as primarily theological.[34] Luke s theology is expressed primarily through his overarching plot, the way scenes, themes and characters combine to construct his specific worldview.[35] His "salvation history" stretches from the Creation to the present time of his readers, in three ages first, the time of "the Law and the Prophets" (Luke 16 16), the period beginning with Genesis and ending with the appearance of John the Baptist (Luke 1 5-3 1); second, the epoch of Jesus, in which the Kingdom of God was preached (Luke 3 2-24 51); and finally the period of the Church, which began when the risen Christ was taken into Heaven, and would end with his second coming.[36] Luke-Acts is an attempt to answer a theological problem, namely how the Messiah promised to the Jews came to have an overwhelmingly non-Jewish church; the answer it provides, and its central theme, is that the message of Christ was sent to the Gentiles because the Jews rejected it.[1] This theme is introduced at the opening of the gospel of Luke, when Jesus, rejected in Nazareth, recalls that the prophets were rejected by Israel and accepted by Gentiles; at the end of the gospel he commands his disciples to preach his message to all nations, "beginning from Jerusalem." He repeats the command in Acts, telling them to preach "in Jerusalem, in all Judea and Samaria, and to the end of the Earth." They then proceed to do so, in the order outlined first Jerusalem, then Judea, then Samaria, then the entire (Roman) world.[37] For Luke, the Holy Spirit is the driving force behind the spread of the Christian message, and he places more emphasis on it than do any of the other evangelists. The Spirit is "poured out" at Pentecost, on the first Samaritan and Gentile believers, and on disciples who had been baptised only by John the Baptist, each time as a sign of God s approval. The Holy Spirit represents God s power (At his ascension, Jesus tells his followers, "You shall receive power when the Holy Spirit has come upon you") through it the disciples are given speech to convert thousands in Jerusalem, forming the first church (the term is used for the first time in Acts 5).[38] Comparison with other writings[edit] Saint Paul Writing His Epistles, ascribed to Valentin de Boulogne, 17th century Gospel of Luke[edit] As the second part of the two-part work Luke-Acts, Acts has significant links to the gospel of Luke. Major turning points in the structure of Acts, for example, find parallels in Luke the presentation of the child Jesus in the Temple parallels the opening of Acts in the Temple, Jesus forty days of testing in the wilderness prior to his mission parallel the forty days prior to his Ascension in Acts, the mission of Jesus in Samaria and the Decapolis (the lands of the Samaritans and Gentiles) parallels the missions of the Apostles in Samaria and the Gentile lands, and so on (see Gospel of Luke). These parallels continue through both books.[39] There are also differences between Luke and Acts, amounting at times to outright contradiction. For example, the gospel seems to place the Ascension on Easter Sunday, immediately after the Resurrection, while Acts 1 puts it forty days later.[40] There are similar conflicts over the theology. While not seriously questioning the single authorship of Luke-Acts, these differences do suggest the need for caution in seeking too much consistency in books written in essence as popular literature.[41] Pauline epistles[edit] Acts agrees with Paul s letters on the major outline of Paul s career as Saul he is converted and becomes Paul the Christian missionary and apostle, establishing new churches in Asia Minor and the Aegean and struggling to free Gentile Christians from the Jewish Law. There are also agreements on many incidents, such as Paul s escape from Damascus, where he is lowered down the walls in a basket. But details of these same incidents are frequently contradictory for example, according to Paul it was a pagan king who was trying to arrest him in Damascus, but according to Luke it was, characteristically, the Jews (2 Corinthians 11 33 and Acts 9 24). Many of the disagreements are not so immediately obvious Acts speaks of "Christians" and "disciples", but Paul never uses either term, and there are striking differences in the accounts of Paul s relationship with the Jerusalem church and its leaders (Acts 9-15 vs. Galatians 1-2). Acts omits much from the letters, notably Paul s problems with his congregations (internal difficulties are said to be the fault of the Jews instead), and his apparent final rejection by the church leaders in Jerusalem (Acts has Paul and Barnabas deliver an offering that is accepted, a trip that has no mention in the letters). There are also major differences between Acts on Paul on Christology (the understanding of Christ s nature), eschatology (understanding of the "last things"), and apostleship.[42] See also[edit] Historical reliability of the Acts of the Apostles List of Gospels List of omitted Bible verses Textual variants in the Acts of the Apostles Acts of the Apostles (genre) Acts of Andrew Acts of Barnabas Acts of John Acts of the Martyrs Acts of Paul Acts of Paul and Thecla Acts of Peter Acts of Peter and Paul Acts of Peter and the Twelve Acts of Pilate Acts of Philip Acts of Thomas Acts of Timothy The Lost Chapter of the Acts of the Apostles References[edit] ^ Jump up to a b c Burkett 2002, p. 263. ^ Jump up to a b Charlesworth 2008, p. no page number. ^ Jump up to a b Burkett 2002, p. 195. ^ Jump up to a b Matthews 2011, p. 12. Jump up ^ Boring 2012, p. 556. Jump up ^ Burkett 2002, p. 196. Jump up ^ Theissen Merz 1998, p. 32. Jump up ^ Perkins 1998, p. 253. Jump up ^ Boring 2012, p. 590. ^ Jump up to a b Green 1997, p. 35. ^ Jump up to a b c Boring 2012, p. 587. Jump up ^ Theissen Merz 1996 [tr. 1998], p. 32. ^ Jump up to a b Perkins 2009, p. 250-253. Jump up ^ Aune 1988, p. 77. ^ Jump up to a b c Balch 2003, p. 1104. Jump up ^ Bruce 1990, p. 40. Jump up ^ Boring 2012, p. 577. Jump up ^ Witherington 1998, p. 8. Jump up ^ Boring 2012, p. 578. Jump up ^ Bruce 1990, p. 40-41. Jump up ^ Boring 2012, p. 579. Jump up ^ Holladay 2011, p. no page numbers. Jump up ^ Green 1995, p. 16-17. Jump up ^ Green 1997, p. 36. Jump up ^ Fitzmyer 1998, p. 55-65. Jump up ^ Aune 1988, p. 80. ^ Jump up to a b Pickett 2011, p. 6-7. Jump up ^ Boring 2012, p. 562. Jump up ^ Boring 2012, p. 563. ^ Jump up to a b Thompson 2010, p. 332. Jump up ^ Boring 2012, p. 569-570. Jump up ^ Burkett 2002, p. 265. Jump up ^ Burkett 2002, p. 266. Jump up ^ Buckwalter 1996, p. 6. Jump up ^ Allen 2009, p. 326. Jump up ^ Evans 2011, p. no page numbers. Jump up ^ Burkett 2002, p. 264. Jump up ^ Burkett 2002, p. 268-270. Jump up ^ Tremmel 2011, p. 59. Jump up ^ Zwiep 2010, p. 39. Jump up ^ Parsons 1993, p. 17-18. Jump up ^ Boring 2012, p. 581, 588-590.The Acts of the Apostles (Ancient Greek Πράξεις τῶν Ἀποστόλων, Práxeis tôn Apostólōn; Latin Āctūs Apostolōrum), often referred to simply as Acts, is the fifth book of the New Testament; it tells of the founding of the Christian church and the spread of its message to the Roman empire.[1] Acts is the second half of a two-part work, referred to as Luke-Acts, by the same anonymous author, referred to as Luke the Evangelist, and usually dated to around 80-90 CE.[2][3] The first part, the Gospel of Luke, tells how God fulfilled his plan for the world s salvation through the life, death and resurrection of Jesus of Nazareth, the promised Messiah. Acts continues the story of Christianity in the 1st century, beginning with the Ascension of Christ. The early chapters, set in Jerusalem, describe the Day of Pentecost (the coming of the Holy Spirit) and the growth of the church in Jerusalem. Initially the Jews are receptive to the Christian message, but soon they turn against the followers of the Messiah. Rejected by the Jews, under the guidance of the Apostle Peter the message is taken to the Gentiles. The later chapters tell of Paul s conversion, his mission in Asia Minor and the Aegean, and finally his imprisonment in Rome, where, as the book ends, he awaits trial. Luke-Acts is an attempt to answer a theological problem, namely how the Messiah of the Jews came to have an overwhelmingly non-Jewish church; the answer it provides, and its central theme, is that the message of Christ was sent to the Gentiles because the Jews rejected it.[1] Contents [hide] 1 Composition and setting 1.1 Title, unity of Luke-Acts, authorship and date 1.2 Genre, sources and historicity of Acts 1.3 Audience and authorial intent 1.4 Manuscripts 2 Structure and content 2.1 Structure 2.2 Outline 2.3 Content 3 Theology 4 Comparison with other writings 4.1 Gospel of Luke 4.2 Pauline epistles 5 See also 6 References 7 Bibliography 8 External links Composition and setting[edit] Main article Authorship of Luke–Acts Ministry of the Apostles Russian icon by Fyodor Zubov, 1660 Title, unity of Luke-Acts, authorship and date[edit] The title "Acts of the Apostles" (Greek Πράξεις ἀποστόλων Praxeis Apostolon) was first used by Irenaeus in the late 2nd century. It is not known whether this was an existing title or one invented by Irenaeus; it does seem clear, however, that it was not given by the author.[4] The gospel of Luke and Acts make up a two-volume work which scholars call Luke-Acts.[3] Together they account for 27.5% of the New Testament, the largest contribution attributed to a single author, providing the framework for both the Church s liturgical calendar and the historical outline into which later generations have fitted their idea of the story of Jesus and the early church.[5] The author is not named in either volume.[6] According to Church tradition dating from the 2nd century, he was the "Luke" named as a companion of the apostle Paul in three of the letters attributed to Paul himself; this view is still sometimes advanced, but "a critical consensus emphasizes the countless contradictions between the account in Acts and the authentic Pauline letters."[7] (An example can be seen by comparing Acts accounts of Paul s conversion (Acts 9 1-31, 22 6-21, and 26 9-23) with Paul s own statement that he remained unknown to Christians in Judea after that event (Galatians 1 17-24).)[8] He admired Paul, but his theology was significantly different from Paul s on key points and he does not (in Acts) represent Paul s views accurately.[9] He was educated, a man of means, probably urban, and someone who respected manual work, although not a worker himself; this is significant, because more high-brow writers of the time looked down on the artisans and small business-people who made up the early church of Paul and were presumably Luke s audience.[10] The earliest possible date for the composition of Acts is set by the events with which it ends, Paul s imprisonment in Rome c.63 CE, but an early date is now rarely put forward.[11][12] The last possible date would be set by its first definite citation by another author, but there is no unanimity on this–some scholars find echoes of Acts in a work from c.95 CE called I Clement, while others see no indisputable citation until the middle of the 2nd century.[11] If Acts uses Josephus as a source, as has been proposed, then it must have been composed after 93 CE; it does not show any knowledge of Paul s letters, a fact which also supports a late date; and the social situation it reflects is one in which the faithful need "shepherds" to protect them from heretical (possibly Marcionite) "wolves", which again reflects a late date.[11] Most experts therefore date it to around 80-90 CE, although some suggest 90-110, [2] and there is evidence that it was still being substantially revised well into the 2nd century.[13] Genre, sources and historicity of Acts[edit] Luke (or more accurately the anonymous author of Luke-Acts) describes his work, Luke-Acts, as a "narrative" (diegesis). Acts, the second part, is widely thought of as a history, but it lacks exact analogies in Hellenistic or Jewish literature.[14] The title "Acts of the Apostles" (Praxeis Apostolon) would seem to identify it with the genre telling of the deeds and achievements of great men (praxeis), but it was not the title given by the author.[4] Luke seems to have taken as his model the works of two respected Classical authors, Dionysius of Halicarnassus, who wrote a well-known history of Rome, and the Jewish historian Josephus, author of a history of the Jews.[15] Like them he anchors his history by dating the birth of the founder (Romulus for Dionysius, Moses for Josephus, Jesus for Luke) and like them he tells how the founder is born from God, taught authoritatively, and appeared to witnesses after death before ascending to heaven.[15] By and large the sources for Acts can only be guessed at,[16] but Luke would have had access to the Septuagint (a Greek translation of the Jewish scriptures), the gospel of Mark and the collection of "sayings of Jesus" called the Q source.[17] He transposed a few incidents from Mark s gospel to the time of the Apostles – for example, the material about "clean" and "unclean" foods in Mark 7 is used in Acts 10, and Mark s account of the accusation that Jesus has attacked the Temple (Mark 14 58) is used in a story about Stephen (Acts 6 14).)[18] There are also points of contacts (meaning suggestive parallels but something less than clear evidence) with 1 Peter, the Letter to the Hebrews, and 1 Clement.[19] Other sources can only be inferred from internal evidence – the traditional explanation of the three "we" passages, for example, is that they represent eye-witness accounts.[20] The search for such inferred sources was popular in the 19th century, but by the mid-20th it had largely been abandoned.[21] Acts was read as a reliable history of the early church well into the post-Reformation era. By the 17th century, however, biblical scholars began to notice that it was incomplete and tendentious – its picture of a harmonious church is quite at odds with that given by Paul s letters, and it omits important events such as the deaths of both Peter and Paul. The mid-19th century scholar Ferdinand Baur suggested that Luke had re-written history to present a united Peter and Paul and advance a single orthodoxy against the Marcionites. (Marcion was a 2nd-century heretic who wished to cut Christianity off entirely from the Jews). Baur continues to have enormous influence, but today there is less interest in determining Luke s historical accuracy (although this has never died out) than in understanding his theological program.[22] Audience and authorial intent[edit] Luke was written to be read aloud to a group of Jesus-followers gathered in a house to share the Lord s supper.[15] The author assumes an educated Greek-speaking audience, but directs his attention to specifically Christian concerns rather than to the Greco-Roman world at large.[23] He begins his gospel with a preface addressed to Theophilus, informing him of his intention to provide an "ordered account" of events which will lead his reader to "certainty".[10] He did not write in order to provide Theophilus with historical justification – "did it happen?" – but to encourage faith – "what happened, and what does it all mean?"[24] Acts (or Luke-Acts) is intended as a work of "edification."[25] Edification means "the empirical demonstration that virtue is superior to vice,"[26] but is not all of Luke s purpose. He also engages with the question of a Christian s proper relationship with the Roman Empire, the civil power of the day could a Christian obey God and also Caesar? The answer is ambiguous.[27] The Romans never move against Jesus or his followers unless provoked by the Jews, in the trial scenes the Christian missionaries are always cleared of charges of violating Roman laws, and Acts ends with Paul in Rome proclaiming the Christian message under Roman protection; at the same time, Luke makes clear that the Romans, like all earthly rulers, receive their authority from Satan, while Christ is ruler of the kingdom of God. [28] Luke-Acts can be also seen as a defense of (or "apology" for) the Jesus movement addressed to the Jews the bulk of the speeches and sermons in Acts are addressed to Jewish audiences, with the Romans featuring as external arbiters on disputes concerning Jewish customs and law.[27] On the one hand Luke portrays the Christians as a sect of the Jews, and therefore entitled to legal protection as a recognised religion; on the other, Luke seems unclear as to the future God intends for Jews and Christians, celebrating the Jewishness of Jesus and his immediate followers while also stressing how the Jews had rejected God s promised Messiah.[29] Manuscripts[edit] There are two major textual variants of Luke-Acts, the Western text-type and the Alexandrian. The oldest complete Alexandrian manuscripts date from the 4th century and the oldest Western ones from the 6th, with fragments and citations going back to the 3rd. Western texts of Acts are 10% longer than Alexandrian texts, the additions tending to enhance the Jewish rejection of the Messiah and the role of the Holy Spirit, in ways that are stylistically different from the rest of Acts.[30] These conflicts suggest that Luke-Acts was still being substantially revised well into the 2nd century.[13] The majority of scholars prefer the Alexandrian (shorter) text-type over the Western as the more authentic, but this same argument would favour the Western over the Alexandrian for the gospel of Luke, as in that case the Western version is the shorter. The debate therefore continues.[30] Structure and content[edit] Acts 1 1-2a from the 14th century Minuscule 223 Structure[edit] Acts has two key structural principles. The first is the geographic movement from Jerusalem, centre of God s Covenantal people the Jews, to Rome, centre of the Gentile world. This structure reaches back to the author s preceding work, the Gospel of Luke, and is signaled by parallel scenes such as Paul s utterance in Acts 19 21, which echoes Jesus words 9 51 (Paul has Rome as his destination, as Jesus had Jerusalem). The second key element is the roles of Peter and Paul, the first representing the Jewish Christian church, the second the mission to the Gentiles.[31] Transition reprise of the preface addressed to Theophilus and the closing events of the gospel (Acts 1-1 26) Petrine Christianity the Jewish church from Jerusalem to Antioch (Acts 2 1-12 25) 2 1-8 1 - beginnings in Jerusalem 8 2-40 - the church expands to Samaria and beyond 9 1-31 - conversion of Paul 9 32-12 25 - the conversion of Cornelius, and the formation of the Antioch church Pauline Christianity the Gentile mission from Antioch to Rome (Acts 13 1-28 21) 13 1-14 28 - the Gentile mission is promoted from Antioch 15 1-35 - the Gentile mission is confirmed in Jerusalem 15 36-28 31 - the Gentile mission, climaxing in Paul s passion story in Rome (21 17-28 31) Outline[edit] Dedication to Theophilus (1 1–2) Resurrection appearances (1 3) Great Commission (1 4–8) Ascension (1 9) Second Coming Prophecy (1 10–11) Matthias replaced Judas (1 12–26) the Upper Room (1 13) Holy Spirit came at Pentecost (2), see also Paraclete Peter healed a crippled beggar (3 1–10) Peter s speech at the Temple (3 11–26) Peter and John before the Sanhedrin (4 1–22) Resurrection of the dead (4 2) Believers Prayer (4 23–31) Everything is shared (4 32–37) Ananias and Sapphira (5 1–11) Signs and Wonders (5 12–16) Apostles before the Sanhedrin (5 17–42) Seven Greeks appointed (6 1–7) Saint Stephen before the Sanhedrin (6 8–7 60) The "Cave of the Patriarchs" was located in Shechem (7 16) "Moses was educated in all the wisdom of the Egyptians" (7 22) First mentioning of Saul (Paul the Apostle) in the Bible (7 58) Paul the Apostle confesses his part in the martyrdom of Stephen (7 58-60) Saul persecuted the Church of Jerusalem (8 1–3) Philip the Evangelist (8 4–40) Simon Magus (8 9–24) Ethiopian eunuch (8 26–39) Conversion of Paul the Apostle (9 1–31, 22 1–22, 26 9–24) Paul the Apostle confesses his active part in the martyrdom of Stephen (22 20) Peter healed Aeneas and raised Tabitha from the dead (9 32–43) Conversion of Cornelius (10 1–8, 24–48) Peter s vision of a sheet with animals (10 9–23, 11 1–18) Church of Antioch founded (11 19–30) term "Christian" first used (11 26) Saint James the Great executed (12 1–2) Peter s rescue from prison (12 3–19) Death of Herod Agrippa I [in 44] (12 20–25) "the voice of a god" (12 22) Mission of Barnabas and Saul (13–14) "Saul, who was also known as Paul" (13 9) called "gods ... in human form" (14 11) Council of Jerusalem (15 1–35) Paul separated from Barnabas (15 36–41) 2nd and 3rd missions (16–20) Areopagus sermon (17 16-34) "God...has set a day" (17 30–31) Trial before Gallio c. 51–52 (18 12–17) Trip to Jerusalem (21) Before the people and the Sanhedrin (22–23) Before Felix–Festus–Agrippa II (24–26) Trip to Rome (27–28) called a god on Malta (28 6) Content[edit] See also Early Christianity and Jewish Christians The Gospel of Luke began with a prologue addressed to Theophilus; Acts likewise opens with an address to Theophilus and refers to "my earlier book", almost certainly the gospel. The apostles and other followers of Jesus meet and elect Matthias to replace Judas as a member of The Twelve. On Pentecost, the Holy Spirit descends and confers God s power on them, and Peter, along with John, preaches to many in Jerusalem, and performs Christ-like healings, casting out of evil spirits, and raising of the dead. At first many Jews follow Christ and are baptized, but the Christians begin to be increasingly persecuted by the Jews. Stephen is arrested for blasphemy, and after a trial, is found guilty and stoned by the Jews. Stephen s death marks a major turning point the Jews have rejected the message, and henceforth it will be taken to the Gentiles.[32] The message is taken to the Samaritans, a people rejected by Jews, and to the Gentiles. Saul of Tarsus, one of the Jews who persecuted the Christians, is converted by a vision to become a follower of Christ (an event which Luke regards as so important that he relates it three times). Peter, directed by a series of visions, preaches to Cornelius the Centurion, a Gentile God-fearer, who becomes a follower of Christ. The Holy Spirit descends on Peter and Cornelius, thus confirming that the message of eternal life in Christ is for all mankind. The Gentile church is established in Antioch (north-western Syria, the third-largest city of the empire), and here Christ s followers are first called Christians.[33] The mission to the Gentiles is promoted from Antioch and confirmed at meeting in Jerusalem between Paul and the leadership of the Jerusalem church. Paul spends the next few years traveling through western Asia Minor and the Aegean,preaching, converting Gentiles, and founding new churches. On a visit to Jerusalem he is set on by a Jewish mob. Saved by the Roman commander, he is accused by the Jews of being a revolutionary, the "ringleader of the sect of the Nazarenes", and imprisoned. Paul asserts his right as a Roman citizen, to be tried in Rome and is sent by sea to Rome, where he spends another two years under house arrest, proclaiming the Kingdom of God and teaching the "Lord Jesus Christ". Acts ends abruptly without recording the outcome of Paul s legal troubles.[citation needed] Theology[edit] Paul s conversion, from Livre d Heures d Étienne Chevalier (c. 1450–1460), Jean Fouquet, in the Château de Chantilly. Prior to the 1950s Luke-Acts was seen as a historical work, written to defend Christianity before the Romans or Paul against his detractors; since then, however, the tendency has been to see the work as primarily theological.[34] Luke s theology is expressed primarily through his overarching plot, the way scenes, themes and characters combine to construct his specific worldview.[35] His "salvation history" stretches from the Creation to the present time of his readers, in three ages first, the time of "the Law and the Prophets" (Luke 16 16), the period beginning with Genesis and ending with the appearance of John the Baptist (Luke 1 5-3 1); second, the epoch of Jesus, in which the Kingdom of God was preached (Luke 3 2-24 51); and finally the period of the Church, which began when the risen Christ was taken into Heaven, and would end with his second coming.[36] Luke-Acts is an attempt to answer a theological problem, namely how the Messiah promised to the Jews came to have an overwhelmingly non-Jewish church; the answer it provides, and its central theme, is that the message of Christ was sent to the Gentiles because the Jews rejected it.[1] This theme is introduced at the opening of the gospel of Luke, when Jesus, rejected in Nazareth, recalls that the prophets were rejected by Israel and accepted by Gentiles; at the end of the gospel he commands his disciples to preach his message to all nations, "beginning from Jerusalem." He repeats the command in Acts, telling them to preach "in Jerusalem, in all Judea and Samaria, and to the end of the Earth." They then proceed to do so, in the order outlined first Jerusalem, then Judea, then Samaria, then the entire (Roman) world.[37] For Luke, the Holy Spirit is the driving force behind the spread of the Christian message, and he places more emphasis on it than do any of the other evangelists. The Spirit is "poured out" at Pentecost, on the first Samaritan and Gentile believers, and on disciples who had been baptised only by John the Baptist, each time as a sign of God s approval. The Holy Spirit represents God s power (At his ascension, Jesus tells his followers, "You shall receive power when the Holy Spirit has come upon you") through it the disciples are given speech to convert thousands in Jerusalem, forming the first church (the term is used for the first time in Acts 5).[38] Comparison with other writings[edit] Saint Paul Writing His Epistles, ascribed to Valentin de Boulogne, 17th century Gospel of Luke[edit] As the second part of the two-part work Luke-Acts, Acts has significant links to the gospel of Luke. Major turning points in the structure of Acts, for example, find parallels in Luke the presentation of the child Jesus in the Temple parallels the opening of Acts in the Temple, Jesus forty days of testing in the wilderness prior to his mission parallel the forty days prior to his Ascension in Acts, the mission of Jesus in Samaria and the Decapolis (the lands of the Samaritans and Gentiles) parallels the missions of the Apostles in Samaria and the Gentile lands, and so on (see Gospel of Luke). These parallels continue through both books.[39] There are also differences between Luke and Acts, amounting at times to outright contradiction. For example, the gospel seems to place the Ascension on Easter Sunday, immediately after the Resurrection, while Acts 1 puts it forty days later.[40] There are similar conflicts over the theology. While not seriously questioning the single authorship of Luke-Acts, these differences do suggest the need for caution in seeking too much consistency in books written in essence as popular literature.[41] Pauline epistles[edit] Acts agrees with Paul s letters on the major outline of Paul s career as Saul he is converted and becomes Paul the Christian missionary and apostle, establishing new churches in Asia Minor and the Aegean and struggling to free Gentile Christians from the Jewish Law. There are also agreements on many incidents, such as Paul s escape from Damascus, where he is lowered down the walls in a basket. But details of these same incidents are frequently contradictory for example, according to Paul it was a pagan king who was trying to arrest him in Damascus, but according to Luke it was, characteristically, the Jews (2 Corinthians 11 33 and Acts 9 24). Many of the disagreements are not so immediately obvious Acts speaks of "Christians" and "disciples", but Paul never uses either term, and there are striking differences in the accounts of Paul s relationship with the Jerusalem church and its leaders (Acts 9-15 vs. Galatians 1-2). Acts omits much from the letters, notably Paul s problems with his congregations (internal difficulties are said to be the fault of the Jews instead), and his apparent final rejection by the church leaders in Jerusalem (Acts has Paul and Barnabas deliver an offering that is accepted, a trip that has no mention in the letters). There are also major differences between Acts on Paul on Christology (the understanding of Christ s nature), eschatology (understanding of the "last things"), and apostleship.[42] See also[edit] Historical reliability of the Acts of the Apostles List of Gospels List of omitted Bible verses Textual variants in the Acts of the Apostles Acts of the Apostles (genre) Acts of Andrew Acts of Barnabas Acts of John Acts of the Martyrs Acts of Paul Acts of Paul and Thecla Acts of Peter Acts of Peter and Paul Acts of Peter and the Twelve Acts of Pilate Acts of Philip Acts of Thomas Acts of Timothy The Lost Chapter of the Acts of the Apostles References[edit] ^ Jump up to a b c Burkett 2002, p. 263. ^ Jump up to a b Charlesworth 2008, p. no page number. ^ Jump up to a b Burkett 2002, p. 195. ^ Jump up to a b Matthews 2011, p. 12. Jump up ^ Boring 2012, p. 556. Jump up ^ Burkett 2002, p. 196. Jump up ^ Theissen Merz 1998, p. 32. Jump up ^ Perkins 1998, p. 253. Jump up ^ Boring 2012, p. 590. ^ Jump up to a b Green 1997, p. 35. ^ Jump up to a b c Boring 2012, p. 587. Jump up ^ Theissen Merz 1996 [tr. 1998], p. 32. ^ Jump up to a b Perkins 2009, p. 250-253. Jump up ^ Aune 1988, p. 77. ^ Jump up to a b c Balch 2003, p. 1104. Jump up ^ Bruce 1990, p. 40. Jump up ^ Boring 2012, p. 577. Jump up ^ Witherington 1998, p. 8. Jump up ^ Boring 2012, p. 578. Jump up ^ Bruce 1990, p. 40-41. Jump up ^ Boring 2012, p. 579. Jump up ^ Holladay 2011, p. no page numbers. Jump up ^ Green 1995, p. 16-17. Jump up ^ Green 1997, p. 36. Jump up ^ Fitzmyer 1998, p. 55-65. Jump up ^ Aune 1988, p. 80. ^ Jump up to a b Pickett 2011, p. 6-7. Jump up ^ Boring 2012, p. 562. Jump up ^ Boring 2012, p. 563. ^ Jump up to a b Thompson 2010, p. 332. Jump up ^ Boring 2012, p. 569-570. Jump up ^ Burkett 2002, p. 265. Jump up ^ Burkett 2002, p. 266. Jump up ^ Buckwalter 1996, p. 6. Jump up ^ Allen 2009, p. 326. Jump up ^ Evans 2011, p. no page numbers. Jump up ^ Burkett 2002, p. 264. Jump up ^ Burkett 2002, p. 268-270. Jump up ^ Tremmel 2011, p. 59. Jump up ^ Zwiep 2010, p. 39. Jump up ^ Parsons 1993, p. 17-18. Jump up ^ Boring 2012, p. 581, 588-590.
https://w.atwiki.jp/tomopih7/pages/15.html
「東京巨人」「読売ジャイアンツ」に在籍していた選手から選出しました 1軍 投手12人 野手16人 沢村栄治 別所毅彦 城之内邦雄 スタルヒン 堀内恒夫 桑田真澄 江川卓 斎藤雅樹 上原浩治 大友工 宮田征典 鹿取義隆 森昌彦 阿部慎之助 川上哲治 王貞治 千葉茂 篠塚和典 広岡達朗 坂本勇人 長島茂雄 原辰徳 高田繁 吉村禎章 柴田勲 クロマティ 松井秀喜 青田昇 選手データ 投手35人（先発30人 リリーフ5人 ／右投手27人 左投手8人 ／外国人選手5人） 選手名 年度 成績 投 適性 直球 変化 制球 タフ スタイル 主要タイトル 沢村栄治 1937 0.81 24勝 4敗 右 先 S A D D 豪速球/レジェンド/短命 MVP(37)最優秀防御率(37)最多奪三振(37) 別所毅彦 1955 1.33 23勝 8敗 右 先 A C E S 本格派/鉄人/300勝 沢村賞(47,55)ＭＶＰ(52,56)最多勝(47,52,56) 城之内邦雄 1962 2.21 24勝 12敗 右 先 B A B B エース/変則/シュートボーラー 新人王(62)ノーヒットノーラン(68) スタルヒン 1939 1.73 42勝 15敗 右 先 A A E S 本格派/多彩な球種/300勝 MVP(39,40)最多勝(37,38,39,40,49)最多奪三振(38,39) 堀内恒夫 1972 2.91 26勝 9敗 右 先 A A B A 本格派/カーブの使い手/200勝 沢村賞(66,72)MVP(72)最多勝(72) 桑田真澄 1987 2.17 15勝 6敗 右 先 B A A B オールラウンダー/投球術/インテリ 沢村賞(87)MVP(94)最優秀防御率(87,02) 江川卓 1981 2.29 20勝 6敗 右 先 S B C C 怪物/豪速球/悪役 MVP(81)最多奪三振(80,81,82)最多勝(80,81) 斎藤雅樹 1989 1.62 20勝 7敗 右 先 A S A B 技巧派/快投乱麻/安定感 沢村賞(89,95,96)最多勝(89,90,92,95,96)最優秀防御率(89,90,96) 上原浩治 1999 2.09 20勝 4敗 右 先 A A A B 雑草魂/フォークの使い手/メジャーリーガー 沢村賞(99,02)最優秀防御率(99,04)最多奪三振(99,03) 大友工 1953 1.86 27勝 6敗 右 先 A A D C 変則型/快速球/左右の揺さぶり 沢村賞(53)ＭＶＰ(53)最多勝(53,55) 宮田征典 1965 2.07 20勝 5敗 右 先 C A A F 8時半/特殊球/ZONE - 鹿取義隆 1987 1.90 7勝 4敗 18S 右 中抑 C A A A 技巧派/スクランブル登板/ピッチャー鹿取！ 最優秀救援投手(90) 藤本英雄 1943 0.73 34勝 11敗 右 先 C S C B スライダーの元祖/三振奪取/200勝 沢村賞(49)最優秀防御率(43,46,49)最多奪三振(43,44) 角三男 1981 1.47 8勝 5敗 20S 左 抑 C C G A 荒れ球/勝利の方程式 最優秀救援投手(81)新人王(78) 藤田元司 1958 1.53 29勝 13敗 右 先 B B B B 本格派/徳が高い/名将 MVP(58,59)最多勝(59)最高勝率(58,59) 高橋一三 1969 2.21 22勝 5敗 左 先 A A E D 快速球/スクリューボーラー 沢村賞(69,73)MVP(69,73)最多勝(69) 西本聖 1981 2.58 18勝 12敗 右 先 C S A B シュートボーラー/打たせて取る/ライバル関係 沢村賞(81)最多勝(89)最高勝率（89） 新浦壽夫 1978 2.81 15勝 7敗 15S 左 先 D A B A 大車輪/ノミの心臓 MVP(78)最優秀防御率(77,78)最優秀救援投手(78) 槙原寛己 1989 1.79 12勝 4敗 4S 右 先 A B C C ミスターパーフェクト/三振奪取/一発病 最多奪三振(88)新人王(83)完全試合(94) 高橋尚成 2007 2.75 14勝 4敗 左 先 C B B C 宴会部長/メジャーリーガー 最優秀防御率(07)最高勝率(07)最優秀投手(07) 山口鉄也 2012 0.84 3勝 2敗 44H 5S 左 中抑 C B B S 技巧派/スコット鉄太朗/風神雷神 最優秀中継ぎ投手(09,12,13)新人王(08) ガルベス 1996 3.05 16勝 6敗 右 先 C B B B 短気/シュートボーラー/審判暴行 最多勝(96) マシソン 2013 1.03 2勝 2敗 40H 右 中 A C D A 速球派/スコット鉄太朗 最優秀中継ぎ投手(13,16) 内海哲也 2012 1.98 15勝 6敗 左 先 C A D C 技巧派 最優秀投手(12)最多勝利(11,12)最多奪三振(07) 石毛博史 1993 2.96 6勝 5敗 30S 右 抑 B D G D 劇場型/勝利の方程式 最優秀救援投手(93) 木田優夫 1990 2.71 12勝 8敗 7S 右 先 B C D C 本格派/さんま 最多奪三振(90) 渡辺秀武 1970 2.53 23勝 8敗 右 先 C C D B 変則型 ノーヒットノーラン(70) 中尾碩志 1948 1.84 27勝 12敗 左 先 A E G A 本格派/四球病/200勝 沢村賞(48)最多勝(48)最多奪三振(41,48) ガリクソン 1988 3.10 14勝 9敗 右 先 C B C C 風格/クワタ - 堀本律雄 1960 2.00 29勝 18敗 右 先 C A D A 強心臓/大車輪/短命 沢村賞(60)最多勝(60)新人王(60) 小林繁 1977 2.92 18勝 8敗 7S 右 先 D A B B 闘志/プライド/ライバル 沢村賞(77,79)最多勝(79)最優秀投手(77,79) 伊藤芳明 1963 1.90 19勝 8敗 左 先 A B F C 本格派/ムラっ気 沢村賞(63)最高勝率(61) 水野雄仁 1987 2.61 10勝 4敗 右 先 D D D D 徳島県民 - すがの 2017 1.59 17勝 5敗 右 先 B A A C エース/無援護 沢村賞(17,18)最優秀防御率(14,16,17,18)最多勝(17,18) マイコラス 2017 2.25 14勝 8敗 右 先 B B B C 本格派/メジャーリーガー/嫁 最多奪三振(17)最高勝率(15) 選手データ 野手35人（捕手5人 内野手17人 外野手13人 ／外国人選手2人） 選手名 年度 成績 投/打 ポジ 巧打 長打 走塁 守備 スタイル 主要タイトル 森昌彦 1964 .270 12本 65点 1盗 右/右 捕 D C E A 守備型/扇の要/名参謀 Ｂ9(61,62,63,64,65,66,67,68) 阿部慎之助 2012 .340 27本 104点 0盗 右/左 捕一 B A F D パワー型/キャプテン MVP(12)首位打者(12)打点王(12) 川上哲治 1951 .377 15本 81点 14盗 左/左 一 S A D G 打撃の職人/クラッチヒッター/名将 MVP(41,51,55)首位打者(39,41,51,53,55)本塁打王(40,48) 王貞治 1964 .320 55本 119点 6盗 左/左 一 A S D A 世界の王/聖人君子/三冠王 MVP(64,65,67,69,70,73,74,76,77)本塁打王(62～74,76,77) 千葉茂 1949 .307 15本 59点 12盗 右/左 二 A C B S 名人芸/チャンスメーカー/右方向 B9(47,48,49,50,51,52,53) 篠塚和典 1984 .334 12本 66点 7盗 右/右 二 S C C A 万能型/華麗/天才 首位打者(84,87)B9(81,82,84,86,87)GG(81,82,84,86) 広岡達朗 1954 .312 15本 67点 9盗 右/右 遊 D D C A 名人/堅守/名将 B9(54)新人王(54) 坂本勇人 2016 .344 16本 75点 13盗 右/右 遊 A B B A 万能型/身体能力 首位打者(16)最多安打(12)最高出塁率(16) 長島茂雄 1966 .344 26本 105点 14盗 右/右 三 A A A A スーパースター/燃える男/大舞台 MVP(61,63,66,68,71)首位打者(59,90,61,63,66,71)本塁打王(58,61) 原辰徳 1983 .302 33本 92点 11盗 右/右 三外 C A C B パワー型/カリスマ/グータッチ MVP(83)打点王(83)最多勝利打点(82,83) 高田繁 1971 .270 11本 51点 38盗 右/右 外三 C C A S 守備型/高田ファウル/鉄壁 盗塁王(71)新人王(68)B9(69～72) 吉村禎章 1987 .322 30本 86点 5盗 右/右 外 A A C C 万能型/天才/事故 B9(86,87) 柴田勲 1976 .287 18本 50点 70盗 右/両 外 C B S B 俊足巧打/切り込み隊長/2000本 盗塁王(66,67,69,72,77,78)B9(67,71,72,73)DG(72,73,74,76,77) クロマティ 1986 .363 37本 98点 6盗 左/左 外 A A D F 猛打/ムードメーカー/ハッスル MVP(89)首位打者(89)B9(86,87,89) 松井秀喜 2002 .334 50本 107点 3盗 右/右 外 B S D D ゴジラ/メジャーリーガー/ＡＶ MVP(96,00,02)本塁打王(98,00,02)首位打者(01) 青田昇 1948 .306 25本 99点 19盗 右/右 外 C S D B 超強肩/規格外のパワー/天衣無縫 本塁打王(48,51,54,56,57)首位打者(48)打点王(43,51) 山倉和博 1987 .273 22本 66点 3盗 右/右 捕 F B E C 意外性/信頼感/大舞台 MVP(87)B9(81,83,87)GG(81,83,87) 広田順 1954 .262 5本 37点 3盗 右/右 捕 E D D S 守備型/鉄砲肩/鉄壁 Ｂ9(53,54,55,56) 村田真一 1995 .265 13本 38点 0盗 右/右 捕 D B E D パンチ力/闘志 B9(90) 川相昌弘 1994 .302 0本 33点 3盗 右/右 遊 D E D A 送りバント/堅守/熱血漢 B9(94)GG(89,90,91,93,94,96) 土井正三 1968 .293 3本 47点 21盗 右/右 二 C E A A 俊足堅守/つなぎ役 B9(68,69)DG(78) 中畑清 1984 .294 31本 83点 4盗 右/右 三一 D A D C 絶好調/ムードメーカー GG(82～88) 元木大介 1998 .297 9本 55点 3盗 右/右 遊三二 D D F D くせ者/ムードメーカー/クラッチヒッター - 仁志敏久 2000 .298 20本 58点 11盗 右/右 二 D B D A ポジショニング/パンチ力 GG(99～02)新人王(96) 二岡智宏 2003 .300 29本 67点 14盗 右/右 遊 B B C B 逆方向/強肩/不倫 B9(03) 河埜和正 1977 .294 12本 45点 13盗 右/右 遊 E C C B 超強肩/ダイナミックな守備 B9(77)GG(74) 黒江透修 1968 .284 7本 37点 16盗 右/右 遊 D D C B 内野コンボ/名参謀/冥土の土産 B9(68) 李承燁 2006 .323 41本 108点 5盗 左/左 一 C A D B 大砲/韓国の英雄 - 中島治康 1938 .361 10本 38点 3盗 右/右 外 C A D B 三冠王/強肩 MVP(38)首位打者(38)本塁打王(37,38) 呉昌征 1943 .300 2本 20点 54盗 左/左 外投 C C A A 二刀流/俊足好守/鉄砲肩 MVP(43)首位打者(42,43)盗塁王(44) 与那嶺要 1954 .361 10本 69点 20盗 左/左 外 A C S A スピードスター/アスリート/リードオフマン MVP(57)首位打者54,56,57)最多安打(52,54,57) 松本匡史 1983 .294 6本 24点 76盗 右/両 外 D D A B 俊足好守/ファインプレー 盗塁王(82,83)B9(83)DG(81,82,83) 高橋由伸 1999 .315 34本 98点 3盗 右/左 外 B A C B 万能型/エリート/女子アナ B9(99,07)GG(98～03,07） 清水隆行 2002 .314 14本 58点 12盗 右/左 外 A C C F 巧打者/ラインドライブ 最多安打(02)B9(02) 鈴木尚広 2008 .304 3本 17点 30盗 右/両 外 D E S C 代走屋 GG(08)
https://w.atwiki.jp/freejapan/pages/88.html
合計： - 今日： - 昨日： - ■ライブストリーミング情宣スペック (Livestreaming action) 【 PC 】 MouseComputer 型名： MB-P673X (XPモデル) 【 CPU 】 インテル(R) Core(TM) 2 Quad プロセッサー Q9000 (クアッドコア/2.00GHz/1066MHz FSB） [ VT対応 ] 【 OS 】 Windows(R) XP Professional SP3 32bit正規版 【 メモリ 】 4GB メモリ [ 2GB×2 (DDR3 SO-DIMM PC3-10600) ] 【 VGA 】 NVIDIA(R) GeForce(R) GTS 160M (GDDR3 1GB) 【 回線 】 WiMAX UQ step 【基本使用料 380円（税込）／月、上限額4,980円（税込）／月】 使わない月は380円で、どれだけ使っても4,980円でご利用可能なプランです。 【 重量 】 2.97kg 【 カメラ 】 ELECOM UCAM-DLJ200HBK 【 マイク】 上記ウェブカメラ付属ヘッドセット 【 電源 】 PCバッテリー ■抗議内容 ２００８年３月１４日のチベット騒乱事件の２周年にあたり、中国駐名古屋領事館に対して、 チベット国旗の掲示と、チベット国歌を流し、粛々とライブストリーミング情宣にて抗議する。 ■動画内容
https://w.atwiki.jp/2ndchecker/pages/289.html
ふっふーとは チャ民の雰囲気 プレイしているorしていたゲーム 発言 配信上の注意 hugasiとは 配信ページ一覧 ふっふーとは ※重要 自称元腐女子である。 ･女性配信者である。 ･山形に棲息していて、訛りのある喋りが特徴。 ･ゲームプレイ中に暴言を吐くところが、男らしくかっこいい。 ･褒め言葉に弱く、声がかわいいなどと褒められると、動揺してプレイが雑になる。(現在は通用しない) ･ゲームの飽きが非常に早く「飽きた」が口癖になっている。 ･上記の理由から「やめまーす」も口癖になっている。 ･外国人と思われるコテハンの相手には、罵詈雑言を浴びせる。（英語は苦手である） ･声だけを聞くとゆるふわ愛され系女子。しかし本質は真逆。 ･ぼりぼりと音を立てて食べているものは柿ピーである。 ･たまにwebカメお料理配信をする。料理はまだへたくそだが本人はそう思っていないのがタチが悪い。 ･2/3 BOT絵を描いてもらうためにBOT作成（名前はhugasi 由来はふ菓子である） ･3/31 就職のため東京へ来る(寮で寂しい思いをしてるらしい) ･4/3 遂に顔出し ･経緯 あるチャ民が「ふっふーがバルタンに似てるとか言うなよ！！」と突拍子も無く発言したことからふっふーがバルタンであることになった。 (V)o￥o(V)＜ﾌｫｯ 配信でバルタンネタを出すと嬉しそうに「それつまんねーから」と言ってくれる（はず）。 ･4/10 ケツを拭くときは右手を使うことを告白 ･5/16 東京に来て、初の電車痴漢に会う。ストッキングを破らないならいつでも触ってほしいらしい。 ･6/9 新PCにて配信を行う。しかしPCの高スペックに翻弄される。 ･彼氏ができたらしく彼の家でPS3のゲーム配信をしばしば行う ･9/4 朝のSEXで潮吹いたと突然のカミングアウト（チャ民ドン引き） ･10/7 月一で自分のケツの穴を見ると突然のカミングアウト ･12/22 一次に昇格。同日の配信で念願の「LimeChatで配信最初まで遡れなくなるくらいのコメント量」を達成する。 チャ民の雰囲気 ･チャ民は総じて変態であり、気持ち悪いことや変態な事を平気でふっふーに言う。 ･ふっふーから罵声を浴びせられる事を快楽に生きている。 ･盛り上がりのないゲームになると黙る プレイしているorしていたゲーム ･ゼルダの伝説 神々のトライフォース【クリア】 （ゼルダは視聴者を釣る為のエサだと思っている） ･スーパーマリオワールド【クリア】 ･DQ6(SFC)【クリア】 ･マーヴェラス ～もうひとつの宝島～（SFC）【クリア？】 ･VIPマリオ（詰みかけている） ･超魔界村 ･風来のシレン外伝 女剣士アスカ見参！ ･風来のシレン ･スーパードンキーコング ･ブラウザゲー（もっとも早く飽きられる） ･ごきんじょ冒険隊（SFC） ･新桃太郎伝説【クリア】 （えんま様のチートのおかげ） ･がんばれゴエモン きらきら道中（詰んだ） ･ロマンシング サ・ガ3（SFC） ･ハンゲーム お絵かきの森（画力が来い） ･ゼルダの伝説 ふしぎのぼうし(GBA)【クリア】 ･聖剣伝説 ･BAYONETTA(PS3)【クリア】 ･Demon's Souls(PS3) 【ラスボスを視聴者に助けて貰いゴリ押しクリア】 ･ノーモア★ヒーローズ レッドゾーン エディション (やらない) ･鬼武者(PS2)【クリア】 ･龍が如く(PS2)【クリア】 ･鬼武者2(PS2)【クリア】 ･DARK SOULS(PS3) ･Terraria 発言 ヤクザって現在も存在してるの？(龍が如くをプレイ中に) ヘソほじくったら、ちんこの匂いしねぇ？(リスナー、するかアホ多数)→ヘソほじくったらまんこの匂いしたから男もそうかと思った 他の女配信者の名前を出されて「あんなメンヘラ共と一緒にすんなや？」 配信上の注意 ･PCスペックが低いらしく、動きの激しいゲームでは紙芝居状態になってしまう事もしばしば。 ･上記のPCスペックの事もあり、チャットとのラグが発生しやすいので、こまめなリロードが推奨される。 ･雑誌ananの読み方はアナンである9月4日の配信でナナになった。 hugasiとは 配信サポートBOT 「かわいい」「パンツ」などの言葉に、ぶっきらぼうに答えてくれる ヤンデレ設定のはずだが、ツンデレである 特徴（ソース） ･黒髪（アホ毛は好み） ･メガネ ･プリマガール（参照） ぱっつん ･ふ菓子を手に持っている ･貧乳 ･ヤンデレ ･ネグリジェ 描いてくれる絵師募集中 配信ページ一覧 ふっふー Ustream huun Justin huffu チェッカー 配信ページ チャット #huun Twitter huhhuhhu
https://w.atwiki.jp/asuka-ch/pages/384.html
前ページ次ページアスカch大会/2013年 概要 ルール ダンジョンごとのルール タイムテーブル 参加者 大会結果1日目 2日目 概要 ４周年ということでオリンピックみたいに種目をたくさん用意しメダルの数を競う 企画 せんにん 日時 2013年6月29日(土)、30日(日) 時間は後述するタイムテーブル参照 ダンジョン 骨心、猿奇、表白蛇、幽幻、初級上級、裏白蛇 チャット会場 アスカch Ustream IRC #asuka-ch 調子の悪い場合mibbitサーバーの#asuka-ch 階層報告先 アスカch結果報告所 ルール 2チームに分かれてメダルの獲得数を競う 一人で出られる種目は2つまで 順位は階層で決定する。同じ階層の場合タイムの早い方を上とする 打開者が4人以上出た場合1位・2位はタイムで決め、他の打開者は同率3位とする(つまり打開すれば銅メダル以上確定) 金＝30ポイント、銀＝20ポイント、銅＝10ポイントとして最後にチームでの獲得ポイントを競います ダンジョンごとのルール 共通 ハックの使用・グラキャンバグ・店主焼きバグ禁止。2周目はなし 初級上級 順位は実時間での打開報告順で決定します初級を打開したのち上級へ挑戦すること。初級打開時に持っていたアイテムは上級へ持ち込み可初級打開後再び初級へ潜ることは可上級で死んだ場合上級からやり直し可仲間を連れて入ることは禁止道中の店(エレキ店も含む)、鍛冶屋、宿屋の利用は可とする タイムテーブル 参加締め切り 6/24(月)24時まで チーム分け 6/25(火)19時からアスカchにて ※締め切り後の参加希望に関しては応相談 配信場所は()の中に書いてあります。何も書いてない所は自ｃｈでお願いします。 略称 U1：ust1 J1：jus1 U2：ust2 J2：jus2 1日目 6/29(土) Aチーム Bチーム 骨心(2h30m) 8 00～10 30 ZTM ぶたまん(J1) トド(U1) せんにん カガミ(J2) sum bear(U2) 猿奇(3h) 13 00～16 00 チアキ リンク(J1) トド(U1) せんにん くずもち まめ 一式(U2) ポタージュ sum こりすけ(J2) 表白蛇(3h) 19 00～22 00 くしお(J1) しいな ZTM(U1) paul ナナシ(J2) bear(U2) ぐらころ 2日目 6/30(日) Aチーム Bチーム 幽幻(3h) 8 00～11 00 しいな(J1) うめお からす(U1) カガミ ポタージュ(J2) ななしの へいほう(U2) 初級上級(1h30m) 13 00～14 30 チアキ(U1) リンク(J1) ぶたまん からす 一式 こりすけ はたらくくるま ぐらころ(J2) MAD(U2) 裏白蛇(3h30m) 19 00～22 30 くしお(J1) paul うめお たっつぅ(U1) がりばー まめ ナナシ はたらくくるま(U2) ななしの(J2) バグベア にろく だっちょん 開会式 6/29(土)7時 閉会式 6/30(日)23時 参加者 Ａチーム14人25種目 表4 裏5 骨4 幽3 初5 猿5 くしお(表裏) チアキ(猿初) しいな(表幽) ZTM(骨表) リンク(猿初) ぶたまん(骨初) トド(骨猿) paul(表裏) うめお(裏幽) たっつぅ(裏) からす(幽初) せんにん(猿骨) くずもち(猿) がりばー(裏) Ｂチーム15人26種目 表3 裏6 骨3 幽4 初5 猿5 カガミ(骨幽) まめ(猿裏) ななよん(表裏) 一式(猿初) ポタージュ(猿幽) さむ(猿骨) bear(骨表) こりすけ(猿初) はたらくくるま(裏初) バグベア(裏) ななしの(裏幽) ぐらころ(表初) MAD(初) へいほう(幽) にろく(裏) だっちょん(裏) 大会結果 1日目 朝の部：骨心 昼の部：猿奇 夜の部：表白 1位 トド(A) 1位 トド(A) 1位 しいな(A) 2位 せんにん(A) 2位 ポタージュ(B) 2位 bear(B) 3位 bear(B) 3位 せんにん(A) 3位 ナナシ(B) 4位 ぶたまん(A) こりすけ(B) 4位 くしお(A) 5位 カガミ(B) まめ(B) 5位 ZTM(A) 6位 sum(B) sum(B) 6位 ぐらころ(B) 7位 ZTM(A) 7位 リンク(A) 7位 paul(A) 8位 チアキ(A) 9位 くずもち(A) 10位 一式(B) 2日目 朝の部：幽幻 昼の部：初級上級 夜の部：裏白 1位 ななしの(B) 1位 ぶたまん(A) 1位 にろく(B) 2位 うめお(A) 2位 からす(A) 2位 ななしの(B) 3位 しいな(A) 3位 こりすけ(B) 3位 まめ(B) 4位 カガミ(B) MAD(B) 4位 だっちょん(B) 5位 ポタージュ(B) チアキ(A) 5位 うめお(A) 6位 へいほう(B) はたらくくるま(B) 6位 はたらくくるま(B) 7位 からす(A) リンク(A) 7位 ナナシ(B) 一式(B) 8位 たっつぅ(A) 9位 ぐらころ(B) 9位 paul(A) 10位 がりばー(A) 11位 バグベア(B) 12位 くしお(A) SSやタイム等詳しい結果はアスカch結果報告所参照 獲得メダル数 Aチーム Bチーム 金 4個 2個 銀 3個 3個 銅 4個 10個 最終得点 Aチーム：220点 Bチーム：220点
https://w.atwiki.jp/sdvx/pages/6654.html
KIMIDORI Streak!!/ 梅干茶漬け 「東方永夜抄リミックス楽曲コンテスト」採用曲。 原曲 幻視の夜 ～ Ghostly Eyes（＋蠢々秋月 ～ Mooned Insect） Lv CHAIN 譜面属性 BPM TIME Version Genre Illustrator Effect NOVICE 06 0816 219 IV46 FLOOR東方アレンジ ねふ Akizuki Nagomu ADVANCED 12 1075 EXHAUST 15 1550 MAXIMUM 18 1967 +難易度投票 NOVICE 選択肢 投票数 投票 詐称 0 強 0 中 0 弱 0 逆詐称 0 ADVANCED 選択肢 投票数 投票 詐称 0 強 0 中 0 弱 0 逆詐称 1 EXHAUST 選択肢 投票数 投票 詐称 0 強 1 中 0 弱 0 逆詐称 0 MAXIMUM 選択肢 投票数 投票 詐称 0 強 0 中 0 弱 1 逆詐称 4 動画検索 攻略・解説 譜面・楽曲の攻略についてはこちらへどうぞ 見辛さ解消の為に改行や文頭の編集、不適切なコメントを削除することがあります [MXM]18と呼べる要素はほぼない。所々に両FXロング+直角と言った初見殺しがあるものの、それで差っ引いてもやはり最弱の部類であるかと思われる。17中辺りが捌ける地力があるのなら試す価値有り -- 名無しさん (2018-07-08 08 10 06) 名前 コメント ※文頭に[ bgcolor(#aaf){NOV}]、[ bgcolor(#ffa){ADV}]、[ bgcolor(#faa){EXH}]、[ bgcolor(#888){MXM}]をコピー ペーストすると見やすくなります コメント 楽曲やイラストなどのコメントについてはこちらへどうぞ 名前 コメント すべてのコメントを見る